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Une bibliographie alphabétique, chronologique et descriptive des travaux de Pierre du Moulin, l'un des écrivains majeurs du protestantisme français.
The first three decades of Bourbon rule in France coincided with a period of violent fragmentation followed by rapid renewal within the French Catholic community. In the early 1590s, when Henri IV - Protestant head of the Bourbon house - acceded to the throne, French Catholics were at war with each other as Leaguer and Navarrist factions fought both militarily and ideologically for control of Catholic France. However, by 1620 a partially reconciled French church was in the process of defining a distinctive reform movement as French Catholics, encouraged by their monarchs, sought to assimilate aspects of the international Catholic reformation with Gallican traditions to renew their church. By 1650 this French Catholic church, and its distinctive reform movement forged in the decades following the collapse of the Catholic League, had become one of the most influential movements in European Catholicism. This study reconsiders the forces behind these dramatic developments within the French church through the re-examination of a classic question in French history: Why was the Society of Jesus able to integrate successfully into the French church in the opening decades of the seventeenth-century, despite being expelled from much of the kingdom in 1594 for its alleged role in the attempted assassination of the king? The expulsion, recall and subsequent integration of the Society into the French church offers a unique window into the evolution of French Catholicism between 1590 and 1620. It provides new insight into how Henri IV re-established royal authority in the French Catholic church following the collapse of the Catholic League and how this development helped to heal the rifts in French Catholicism wrought by the Leaguer movement. It also explores in unprecedented detail how Henri played an important role in channelling religious energy in his kingdom towards forms of Catholic piety -exemplified by his new allies the Jesuits - which became the foundation of
This history of early modern news focuses on news itself rather than specific material forms. Centering on movement through different media, time, and place, it makes the case for a truly comparative, pan-European history of news. After the Introduction, the second section, News Moves, explores how we think about and research news culture and news communication, demonstrating movement is more important than static forms. The third, News Sings, focuses on news ballads, comparing actors, publics, music, and soundscapes of ballad singing in several European cities, highlighting the central role of immaterial elements, such as sound, music and voice. The fourth, News Counts, argues that seeing news the way a machine might read it—through its metadata—is one way of moving beyond form, allowing us to find surprising commonalities in news cultures which differ greatly in both time and place.