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"Truths cannot be transmitted simply as stable dogmas. Truths are always of a given moment and, at each moment, must be grasped anew. This demands at each moment a renewed activity in relation to the human gift of understanding." -- Jörgen Smit (from the foreword) The goal of this study is to cultivate the experience of living, intuitive thinking, such as we experience with every new understanding. As Kühlewind puts it, this unique contribution to practice of anthroposophy has a twofold purpose: "to stimulate working with spiritual science through exercises, and to stimulate independent new formulations of its content on the basis of experience." Working with Anthroposophy will help guide beginning students and inspire longtime students of the path opened up by Rudolf Steiner. As with all of Kühlewind's works, this book opens new insights with each reading.
This five-scene chancel drama tells the story of Jesus' arrest, crucifixion, and resurrection through the eyes of the women who knew Jesus and were influenced by his life and death. From the Upper Room through Golgotha and the Empty Tomb, we hear the passionate feelings the Master stirred in these women who are much like us. The scenes can be presented separately for midweek services or in a single 90-minute performance. (Performance time for each individual scene is approximately 15-20 minutes.) Since no setting is necessary and costumes and props are simple, this play is easy to stage for congregations of all sizes. There are roles for nine women, but for smaller groups, some performers could portray more than one role. There are also small roles for four men. Biblical women featured are: - Mary (mother of Jesus) - Mary Magdalene - Mary (mother of James and Joseph) - Salome (mother of James and John) - Mary (mother of Mark) - Mary (sister of Martha) - Martha - Claudia (Pilate's wife) - Julia (Claudia's maid) Marguerite D. Brown was a native of New York who led an active life in the Lutheran church, serving in a variety of lay leadership roles in numerous congregations. Her children's stories appeared in several publications, and she wrote and directed plays for church programs and other groups.
This book is a detailed examination of the literature and archaeology pertaining to specific sites (in Palestine, Jerusalem, Bethlehem, Memre, Nazareth, Capernaum, and elsewhere) and the region in general. Taylor contends that the origins of these holy places and the phenomenon of Christian pilgrimage can be traced to the emperor Constantine, who ruled over the eastern Empire from 324. He contends that few places were actually genuine; the most important authentic site being the cave (not Garden) of Gethsemane, where Christ was probably arrested. Extensively illustrated, this lively new look at a topic previously shrouded in obscurity should interest students in scholars in a range of disciplines.
Karl Barth is widely regarded as the most important theologian of the twentieth century, and his observations about the church and its place in a modern world continue to engage religious scholars nearly fifty years after his death. This English translation of the Swiss-published Conversations is a three-volume collection featuring correspondence, articles, interviews, and other short-form writings by Barth from 1959–1962. Among them are dialogues with representatives of the Evangelical Community Movement (1959); conversations with prison chaplains and a question-and-answer session with the Conference of the World Student Christian Federation (1960); discussions with Methodist preachers, Zurich pastors, and Catholic students of theology (1961); press conferences in New York and Chicago (1962); and an interview at the United Nations (1962). Within these pages, scholars and students will find a comprehensive view into Barth's life and thinking about theology and its role in society today.
Learning from the Women. This is the tenth anniversary edition of a Pilgrim Press favorite. Jesus and Those Bodacious Women is well known for its new spins on the stories of biblical women such as Mary Magdalene, the Bent-over Woman, Queen Esther, and Mary, among others. The tenth anniversary edition contains spins on the stories of five additional biblical women: Vashti, Jezebel, Cozbi (the prostitute in the Book of Numbers), Dorcas, and Lydia.
7 Lectures, various cities, Nov. 29, 1917-Oct. 16, 1918 (CW 182) "Death as Metamorphosis of Life is a brilliant, exceptional collection. The lectures are intimate, existential, profound, and transformative: they address us in our soul lives --where we live, and where we strive for spiritual experience.... They make clear the necessary and living bond that must unite the inner work of Anthroposophists --the day-to-day inner, spiritual work in our ordinary lives --and the outer work of Anthroposophy: the manifestation of spirit in life; that is, the tasks of service that we take on in the world.... Steiner understood that, if Anthroposophy or spiritual wisdom does not live and grow as a spiritual reality in the souls of those who claim to practice it, then the practical wisdom --their actions in the world as called for by the spirit of the times --will come to nothing." -- Christopher Bamford (introduction) The lectures in Death as Metamorphosis of Life address us in our soul life and speak to our hearts. They make clear the bond that must unite our inner, spiritual work and the outer work of manifesting spirit in life. For, if spiritual wisdom does not live and grow as a reality in the souls of those who practice it, then the practical wisdom of service called for by the spirit of the times will come to nothing. The particular realities that Rudolf Steiner focuses on are twofold: working with the dead (and the spiritual hierarchies) and coming to know the Christ. What these two have in common is that they are both Earth-centered. They teach us the fundamental importance of everyday human destiny and earthly life --not just for humanity, but also for divinity and the cosmos. We learn not only what the dead can teach us about the spiritual world and the working of the hierarchies, but also what it means to be human in a spiritual sense. We learn of the importance of working with the dead and the angelic worlds, both for our own and for their development, as well as for the future evolution of the Earth. The Mystery of Golgotha is equally important; we must understand it spiritually. As Steiner says, "It is the will of the gods that the most important event on Earth must compel us to spirituality." The Christ must be experienced inwardly, not historically. At the same time, he must be found on Earth --for instance, in human destiny. The more we become aware of what is secretly, invisibly, and unconsciously working in our lives, the closer we will come to working with the dead and to the kingdom of Christ. How can we find the Christ? Steiner quotes the seventeenth-century mystic Angelus Silesius: "The Cross on Golgotha cannot save you from evil if it is not also raised within you." "The Cross is raised within us by the polarity of the powerlessness of our body and the resurrection of our spirit. There is no need for supersensory capacities to realize this experience: only humility and sincerity in seeking are required. Resurrection from the soul death of powerlessness is the true Christ experience that opens the soul to the presence of Christ. Truly, these are astonishing lectures to be treasured: to be read, reread; to be thoroughly understood as something living; to be meditated and made one's own; and to be carried as a transformative gift into the world." -- Christopher Bamford (introduction) Death as Metamorphosis of Life is translated for the first time in its entirety from the German of Der Tod als Lebenswandlung (GA 182). Individual lectures have appeared in Angels: Selected Lectures; Evil: Selected Lectures; and Staying Connected.
The central events of history are the Death and Resurrection of Jesus Christ, the Son of God. This book, filled with diagrams and photographs from Jerusalem, reveals exactly where these momentous events took place. The Bible will come to life as you see in detail how the Drama of Redemption was acted out on Mount Moriah in perfect fulfillment of Prophecy.
‘We did not know; nobody has ever told us that!’ These were the words, spoken in tears, of Pope Pius XII on first reading passages from A Doctor at Calvary, Dr. Pierre Barbet’s scientific and reverent study of the Crucifixion of Christ. From an examination of the Holy Shroud of Turin—the authenticity of which Dr. Barbet accepts from medical evidence—a remarkable reconstruction of Christ’s terrible agony is presented in language that cannot fail to move the heart. What kind and what degree of physical torture did Our Lord suffer on Calvary? What was the medical cause of His death? These are among the questions answered in A Doctor at Calvary, one of the most significant contributions to Christological science in modern times. Christ’s preliminary sufferings—the agony in the Garden of Gethsemane, the scourging, the carrying of the cross—the wounds of the hands, in the feet, in the heart, the causes of the rapid death, and the entombment are recounted with the devotion and compassion of an ardent Christian and with a brilliant doctor’s accuracy of anatomical detail. ‘Without doubt this is one of the most gripping and moving books to have been published in many a year.’—Harold C. Gardiner, S. J. ‘As an aid to vivid viewing of the Passion, this book is peerless.’—Rev. John S. Kennedy, Balancing the Books ‘...a profoundly moving study of the Passion.’—Commonwealth ‘...a remarkable reconstruction of Christ’s agony and death.’—Jubilee ‘This volume is an outstanding example of how science can contribute not only to theology, but to solid Christian piety, and thus be an aid to love of Christ.’—The Voice ‘This is a gripping and powerful book of the highest stature.’—Voice of St. Jude ‘Sincere study of this book will enable us for the first time to understand what is behind the words: ‘Jesus suffered and died for us.”—America
Within the last forty years, scientific discoveries and knowledge about our universe contain unprecedented theological implications. They imply that the creator exists, more so than ever before. These discoveries have developed a worldview that challenges both theologians and scientists to engage in a mutually fruitful dialogue. From Creation to Re-Creation uniquely presents God’s accomplishments as author Daniel Lazich transports himself to a time when authors wrote creation narratives to depict the contrast between the ancient epics and biblical narrative. It forcefully asserts that the creation of this world and humankind was accomplished by the Creator, who loves humanity selflessly. This assertion is backed by the most advanced study and research concerning our universe’s nature. Lazich writes that the final observer in quantum cosmology and God in the Bible are the same. From Creation to Re-Creation employs unprecedented theological implications to assert that the creator’s existence is necessary for the universe and humankind in it to exist.