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From the New York Times columnist and bestselling author of Bad Religion, a “clever and stimulating” (The New York Times Book Review) portrait of how our turbulent age is defined by dark forces seemingly beyond our control. The era of the coronavirus has tested America, and our leaders and institutions have conspicuously failed. That failure shouldn’t be surprising: Beneath social-media frenzy and reality-television politics, our era’s deep truths are elite incompetence, cultural exhaustion, and the flight from reality into fantasy. Casting a cold eye on these trends, The Decadent Society explains what happens when a powerful society ceases advancing—how the combination of wealth and technological proficiency with economic stagnation, political stalemate, and demographic decline creates a unique civilizational crisis. Ranging from the futility of our ideological debates to the repetitions of our pop culture, from the decline of sex and childbearing to the escapism of drug use, Ross Douthat argues that our age is defined by disappointment—by the feeling that all the frontiers are closed, that the paths forward lead only to the grave. Correcting both optimism and despair, Douthat provides an enlightening explanation of how we got here, how long our frustrations might last, and how, in renaissance or catastrophe, our decadence might ultimately end.
Decadence Now!: Visions of Excessupdates the androgyny, druggy velvet glamour, individualist dandyism and gothic decay of nineteenth-century Decadence for our times. Here, Decadence is envisioned as a response to apocalypse, economic turmoil and the effects of late capitalism. Decadence Now!: Visions of Excessreaches back to the 1970s to examine pre-millennial rumblings of alienation, aestheticism, morbidity, pornography, intoxication and madness in the art of Nobuyoshi Araki, Robert Mapplethorpe, Cindy Sherman, and considers more recent works by Matthew Barney, Jake and Dinos Chapman, Gilbert and George, Keith Haring, Gottfried Helnwein, Damien Hirst, Jeff Koons, Yasumasa Morimura, Catherine Opie, Zhang Peng, Pierre et Gilles, Andres Serrano, Joel-Peter Witkin, David Wojnarowicz and many others. These works are assessed under thematic chapters: "Excess of the Self: Pain"; "Excess of the Body: Sex"; "Excess of Beauty: Pop"; and "Excess of Life: Death." Curator Otto M. Urban maps the Decadent tendency project through visual art, philosophy and literature.
"What Nia Simone Bijou desires, she works hard to achieve. Her accomplishments as a respected writer have not only brought her to Hollywood, but she's now poised for worldwide success, and pursued and desired by Prada, a man of international power and wealth. With everything Nia has, she remains restless and on a journey to quell her inner storm. Then someone introduces her to a place called Decadence ..."--Page [4] cover.
Second edition offers a look into the soulful homes and gardens of 1990s NOLA creatives, updated with a new layout, larger photos, and a narrative that includes the city's recent history For everyone who fantasizes about interiors that evoke an artistic world of color, myth, and romance The first edition sold more copies (90,000-plus) than any other photographic book about New Orleans in the city’s history
Edited by Jane Desmarais and David Weir.
This volume explores the idea of decadence through readings of major modernist writers such as Ezra Pound and T. S. Eliot.
A richly detailed history of Britain at its imperial zenith, revealing the simmering tensions and explosive rivalries beneath the opulent surface of the late Victorian and Edwardian eras. The popular memory of Britain in the years before the Great War is of a powerful, contented, orderly, and thriving country. Britain commanded a vast empire: she bestrode international commerce. Her citizens were living longer, profiting from civil liberties their grandparents only dreamed of and enjoying an expanding range of comforts and pastimes. The mood of pride and self-confidence can be seen in Edward Elgar’s Pomp and Circumstance marches, newsreels of George V’s coronation, and London’s great Edwardian palaces. Yet beneath the surface things were very different In The Age of Decadence, Simon Heffer exposes the contradictions of late-Victorian and Edwardian Britain. He explains how, despite the nation’s massive power, a mismanaged war against the Boers in South Africa created profound doubts about her imperial destiny. He shows how attempts to secure vital social reforms prompted the twentieth century’s gravest constitutional crisis—and coincided with the worst industrial unrest in British history. He describes how politicians who conceded the vote to millions more men disregarded women so utterly that female suffragists’ public protest bordered on terrorism. He depicts a ruling class that fell prey to degeneracy and scandal. He analyses a national psyche that embraced the motor-car, the sensationalist press, and the science fiction of H. G. Wells, but also the nostalgia of A. E. Housman.
"Freedman's final book is a tour de force that examines the history of Jewish involvement in the decadent art movement. While decadent art's most notorious practitioner was Oscar Wilde, as a movement it spread through western Europe and even included a few adherents in Russia. Jewish writers and artists such as Catulle Mèndes, Gustav Kahn, and Simeon Solomon would portray non-stereotyped characters and produce highly influential works. After decadent art's peak, Walter Benjamin, Marcel Proust, and Sigmund Freud would take up the idiom of decadence and carry it with them during the cultural transition to modernism. Freedman expertly and elegantly takes readers through this transition and beyond, showing the lineage of Jewish decadence all the way through to the end of the twentieth century"--
Andrew Huddleston presents a striking challenge to the standard view of Nietzsche as the champion of the great individual, and preoccupied with his own quasi-artistic self-cultivation. Huddleston focuses on Nietzsche's idea of a flourishing culture to bring out the deep social and collectivist character of his thought.