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Debra Jean Beasley LaFave is known to the world as a beautiful monster, a seductive pervert, a lovely wrecker of lives. How difficult must it be to live in a world that views you in such extreme polarities? When the media portrays someone as a sex object, or worse as a monster; it is easy to forget that that person developed over time. The story of "now" overshadows the story of "then." It is only when the dust has settled and the news outlets are looking for ways to boost their ratings that the backstory is investigated and considered.
The ex-husband of the twenty-three year old teacher convicted for having sexual relations with one of her middle school students describes the investigation, her childhood and psychological struggles, and possible reasons why she did it.
Its mysterious symbols and rituals had been used in secret for centuries before Freemasonry revealed itself in 1717. But where had this powerful organization come from and why had Freemasonry been attacked by the Roman Catholic Church? Robinson answers those questions and more.
Tra-la-laaa! Dav Pilkey -- ahem -- we mean, George and Harold, the authors of SUPER DIAPER BABY, are back with their second epic novel! Meet Ook and Gluk, the stars of this sensationally silly graphic novel from the creators of Captain Underpants! It's 500,001 BC, and Ook and Gluk's hometown of Caveland, Ohio, is under attack by an evil corporation from the future. When Ook, Gluk, and their little dinosaur pal Lily are pulled through a time portal to 2222, they discover a future world that's even more devastated than their own. Luckily, they find a friend in Master Wong, a martial arts instructor who trains them in the ways of kung fu. Now all they have to do is travel back in time 502,223 years and save the day!
Marten Reijersen was baptised as Marten Reijersz in 1637 at Amsterdam, the son of Reijer Reijersz (b. ca. 1604). He immigrated to New Amsterdam in 1646 and settled at Breuckelen (Brooklyn, New York). He married Annetie Joris in 1663. They had eleven children, 1664-1685. His grandson, Lucas Reyerse (1704-1764), migrated to a valley along the Pequannock River, with his family as a young boy. He married Elizabeth Howell, daughter of Capt. Daniel Howell, in 1736. They had five children, 1738-1745, born at Pequannock and Readington, New Jersey. After her death he married 2) Susanna Vaner der Linden (1712-1747). They had a child in 1747 who died as an infant. He married 3) Johanna Van Der Hoff in 1750 in New Jersey. They had seven children, 1752-1761. His two sons, Samuel Ryerse (1752-1812) and Joseph Ryerson (1761-1854) were American Loyalists and after the Revolutionary War settled in Norfolk County, Ontario. Their descendants lived in Ontario, Michigan, New York, Ohio, Illinois, New Jersey and elsewhere.
Pamela Gillilan was born in London in 1918, married in 1948 and moved to Cornwall in 1951. When she sat down to write her poem Come Away after the death of her husband David, she had written no poems for a quarter of a century. Then came a sequence of incredibly moving elegies. Other poems followed, and two years after starting to write again, she won the Cheltenham Festival poetry competition. Her first collection That Winter (Bloodaxe, 1986) was shortlisted for the Commonwealth Poetry Prize.
The Color Of Love reveals the power of racial hierarchies to infiltrate our most intimate relationships. Delving far deeper than previous sociologists have into the black Brazilian experience, Elizabeth Hordge-Freeman examines the relationship between racialization and the emotional life of a family. Based on interviews and a sixteen-month ethnography of ten working-class Brazilian families, this provocative work sheds light on how families simultaneously resist and reproduce racial hierarchies. Examining race and gender, Hordge-Freeman illustrates the privileges of whiteness by revealing how those with “blacker” features often experience material and emotional hardships. From parental ties, to sibling interactions, to extended family and romantic relationships, the chapters chart new territory by revealing the connection between proximity to whiteness and the distribution of affection within families. Hordge-Freeman also explores how black Brazilian families, particularly mothers, rely on diverse strategies that reproduce, negotiate, and resist racism. She frames efforts to modify racial features as sometimes reflecting internalized racism, and at other times as responding to material and emotional considerations. Contextualizing their strategies within broader narratives of the African diaspora, she examines how Salvador’s inhabitants perceive the history of the slave trade itself in a city that is referred to as the “blackest” in Brazil. She argues that racial hierarchies may orchestrate family relationships in ways that reflect and reproduce racial inequality, but black Brazilian families actively negotiate these hierarchies to assert their citizenship and humanity.
"I'd rather have one or two of his whiplashing essays in my hands than almost any tome of philosophy". -- Thomas Moore