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In 1990, theologian and social activist Fr Tissa Balasuriya OMI published his controversial essay Mary and Human Liberation. In January 1997 he was excommunicated by the Roman Catholic Church for his refusal to recant the alleged errors in his book, or to sign the profession of faith prepared for him by the Vatican's Congregation for the Doctrine of the Faith. The excommunication has caused a storm of controversy in Christian and secular circles, mainly because of the lack of due canonical process, or public debate about the theological issues raised. In this book, at last, that debate takes place. Here, for the first time outside Sri Lanka, is the full text of Mary and Human Liberation itself. Here are the major documents that make up the so-called Balasuriya File.
Our human dignity can be taken from us in unjust relationships, which makes resistance and a search for dignity necessary. This search can take place in different ways – in this book through academic studies in theology, ethics and education. Human dignity relates to human rights, which are also explored here; moreover, perspectives from gender and postcolonial theory inform the studies. The reflection on human dignity ends in a discussion of education, making the book a resource in addressing contemporary value issues in education. This collection of lectures, articles and papers covers a certain time period. In the texts particular themes recur, which contributes to continuity and coherence. The focus of more recently written chapters takes the discussion in new directions. Karin Sporre, with a PhD in Ethics from Lund University, Sweden, is Professor in Education focusing on values, gender and diversity at Umeå University, Sweden. Since 2001 she has been actively engaged in co-operation with South African colleagues. This has inspired comparison between South Africa and Sweden, exemplified in some of the chapters in her book "In Search of Human Dignity".
In the past twenty-five years, liberation theology has emerged as one of the most influential, challenging, and controversial movements in modern theology. Whether in its Asian, African, Latin American, or African-American forms, liberation theology has undertaken to reexamine the dimensions of Christian faith from the perspective of the marginalized and oppressed. Here, at last, is a collection of readings from a cross-section of the world's leading exponents of liberation theology, designed to offer an overview of liberation theology and its central themes. Topics included are methodology, christology, ecclesiology, and spirituality. Each chapter includes a helpful introduction and questions for discussion, making this an ideal introductory text for students, as well as scholars and other general readers. Contributors: Maria Pilar Aquino Tissa Balasuriya Dominique Barbe Clodovis Boff Leonardo Boff Ernesto Cardenal Chung Hyun Kyung James H. Cone Jean-Marc Ela Ivone Gebara Gustavo Gutierrez Mary Hunt Sallie McFague Mary John Mananzan Carlos Mesters Anne Nasimiyu-Wasike Sun Ai Park Jon Sobrino Charles Villa-Vicencio Yong Ting Jin
This selection of writings from the most important moments in the history of Christianity has become established as a classic reference work. This new edition brings the anthology up-to-date with a new section looking at issues facing the twenty-first century churches.
Using resources ranging from scripture to Catholic social teaching to the early Church Fathers, the author examines how Pope Francis's emphasis on the Church of the Poor is calling us to a new epistemic practice, involving an understanding of orthodoxy as discipleship, and discipleship as a new way of getting to know and understand the world.
If Schillebeeckx had been Asian, how would he have responded to the phenomenon of religious pluralism? This book attempts to answer that question, beginning with a dialogue with the Vatican Declaration Dominus Iesus and discerning how Schillebeeckx's methodology has been applied in Asian theology. Employing the hermeneutical-critical method, Schillebeeckx asserts that the Word of God did not come "down to us, as it were, vertically in a purely divine statement"--it must be interpreted! In today's context of so many religions, so many cultures, and so many poor, God's Word invites the church to be a "sacrament of dialogue." Through dialogue the church will be "challenged by other religions and challenge them in return." Christianity will then be "put in its place, as well as given the place which is its due."