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This is the history of Death Valley, where that bitter stream the Amargosa dies. It embraces the whole basin of the Amargosa from the Panamints to the Spring Mountains, from the Palmettos to the Avawatz. And it spans a century from the earliest recollections and the oldest records to that day in 1933 when much of the valley was finally set aside as a National Monument. This is the story of an illusory land, of the people it attracted and of the dreams and delusions they pursued-the story of the metals in its mountains and the salts in its sinks, of its desiccating heat and its revitalizing springs, and of all the riches of its scenery and lore-the story of Indians and horse thieves, lost argonauts and lost mine hunters, prospectors and promoters, miners and millionaires, stockholders and stock sharps, homesteaders and hermits, writers and tourists. But mostly this is the story of the illusions-the illusions of a shortcut to the gold diggings that lured the forty-niners, of inescapable deadliness that hung in the name they left behind, of lost bonanzas that grew out of the few nuggets they found, of immeasurable riches spread by hopeful prospectors and calculating con men, and of impenetrable mysteries concocted by the likes of Scotty. These and many lesser illusions are the heart of its history.
The first comprehensive study of the park, past and present, Death Valley National Park probes the environmental and human history of this most astonishing desert. Established as a national monument in 1933, Death Valley was an anomaly within the national park system. Though many who knew this landscape were convinced that its stark beauty should be preserved, to do so required a reconceptualization of what a park consists of, grassroots and national support for its creation, and a long and difficult political struggle to secure congressional sanction. This history begins with a discussion of the physical setting, its geography and geology, and descriptions of the Timbisha, the first peoples to inhabit this tough and dangerous landscape. In the 19th-century and early 20th century, new arrivals came to exploit the mineral resources in the region and develop permanent agricultural and resort settlements. Although Death Valley was established as a National Monument in 1933, fear of the harsh desert precluded widespread acceptance by both the visiting public and its own administrative agency. As a result, Death Valley lacked both support and resources. This volume details the many debates over the park’s size, conflicts between miners, farmers, the military, and wilderness advocates, the treatment of the Timbisha, and the impact of tourists on its cultural and natural resources. In time, Death Valley came to be seen as one of the great natural wonders of the United States, and was elevated to full national park status in 1994. The history of Death Valley National Park embodies the many tensions confronting American environmentalism.
In 1926, on the advice of his doctor, former newspaperman William Caruthers, whose writings appeared in most Western magazines during a career spanning more than 25 years, retired to an orange grove near Ontario, California. Once there, he would go on to spend much of his time during the next 25 years in the Death Valley region, witnessing the transition of Death Valley from a prospector’s hunting ground to a mecca for winter tourists. This book, which was first published in 1951, is William Caruthers’ personal narrative of the old days in Death Valley—”of people and places in Panamint Valley, the Amargosa Desert and the big sink at the bottom of America.” A wonderful read.
“Focuses on the lives of several prostitutes who worked in Death Valley area boomtowns between the 1870s and the early 1900s . . . Colorful and intriguing” (Pahrump Valley Times). From the 1870s to the turn of the century, while countless men gambled their fortunes in Death Valley’s mines, many bold women capitalized on the boom-and-bust lifestyle and established saloons and brothels. These lively ladies were clever entrepreneurs and fearless adventurers but also mothers, wives, and respected members of their communities. Madam Lola Travis was one of the wealthiest single women in Inyo County in the 1870s. Known as “Diamond Tooth Lil,” Evelyn Hildegard was a poor immigrant girl who became a western legend. Local author and historian Robin Flinchum chronicles the lives of these women and many others who were unafraid to live outside the bounds of polite society and risk everything for a better future in the forbidding Death Valley desert. Includes photos! “Flinchum’s lively prose and detailed descriptions bring these women into focus, and provide a historically accurate and interesting overview of Death Valley’s pioneering mining era.” —Sierra Wave Media “A thoroughly entertaining and highly enlightening account of the wild Death Valley boom camps’ daring red light ladies . . . A very enjoyable and engaging book. A great read!” —Richard Lingenfelter, author of Death Valley & the Amargosa: A Land of Illusion
A brother and sister struggle to survive the rigors of Death Valley after their wagon breaks an axle and they set out alone to find help for their stranded family and injured father.
William Lewis Manly (1820-1903) and his family left Vermont in 1828, and he grew to manhood in Michigan and Wisconsin. On hearing the news of gold in California, Manly set off on horseback, joining an emigrant party in Missouri. Death Valley in '49 (1894) contains Manly's account of that overland journey. Setting out too late in the year to risk a northern passage thorugh the Sierras, the group takes the southern route to California, unluckily choosing an untried short cut through the mountains. This fateful decision brings the party through Death Valley, and Manly describes their trek through the desert, as well as the experiences of the Illinois "Jayhawkers" and others who took the Death Valley route. Manly's memoirs continue with his trip north to prospecting near the Mariposa mines, a brief trip back east via the Isthmus, and his return to California and another try at prospecting on the North Fork of the Yuba at Downieville in 1851. He provides lively ancedotes of life in mining camps and of his visits to Stockton, Sacramento, and San Francisco.
The cult-y pocket-size field guide to the strange and intriguing secrets of the Mojave—its myths and legends, outcasts and oddballs, flora, fauna, and UFOs—becomes the definitive, oracular book of the desert For the past five years, Desert Oracle has existed as a quasi-mythical, quarterly periodical available to the very determined only by subscription or at the odd desert-town gas station or the occasional hipster boutique, its canary-yellow-covered, forty-four-page issues handed from one curious desert zealot to the next, word spreading faster than the printers could keep up with. It became a radio show, a podcast, a live performance. Now, for the first time—and including both classic and new, never-before-seen revelations—Desert Oracle has been bound between two hard covers and is available to you. Straight out of Joshua Tree, California, Desert Oracle is “The Voice of the Desert”: a field guide to the strange tales, singing sand dunes, sagebrush trails, artists and aliens, authors and oddballs, ghost towns and modern legends, musicians and mystics, scorpions and saguaros, out there in the sand. Desert Oracle is your companion at a roadside diner, around a campfire, in your tent or cabin (or high-rise apartment or suburban living room) as the wind and the coyotes howl outside at night. From journal entries of long-deceased adventurers to stray railroad ad copy, and musings on everything from desert flora, rumored cryptid sightings, and other paranormal phenomena, Ken Layne's Desert Oracle collects the weird and the wonderful of the American Southwest into a single, essential volume.
A comprehensive history of the Death Valley Region. Beginning with the native people who inhabited the area and the eventual discovery of the area by Europeans. The book details the history of the area from its initial development of mining and transportation to its eventual development into tourism and becoming a National Park. The book includes many maps and vintage photographs of the region.
Railroads have played an important part in the history of Death Valley. The Pacific Coast Borax Company first used the Death Valley Railroad to transport its ore to market and then to transport Death Valley tourists to its Furnace Creek Resort. "Death Valley Scotty's" leap to national fame came as a direct result of his chartering a private train to break the Los Angeles to Chicago speed record. The Carson & Colorado Railroad on the west and the Tonopah & Tidewater Railroad on the east provided support to Death Valley's mining activity, its associated boomtowns, and early tourism.
"By patient accumulation of anecdote and detail, Rustad evolves Shetler’s story into something much more human, and humanly tragic, into a layered inquisition and a reportorial force....suffice it to say Rustad has done what the best storytellers do: tried to track the story to its last twig and then stepped aside." —New York Times Book Review In the vein of Jon Krakauer's Into the Wild, a riveting work of narrative nonfiction centering on the unsolved disappearance of an American backpacker in India—one of at least two dozen tourists who have met a similar fate in the remote and storied Parvati Valley. For centuries, India has enthralled westerners looking for an exotic getaway, a brief immersion in yoga and meditation, or in rare cases, a true pilgrimage to find spiritual revelation. Justin Alexander Shetler, an inveterate traveler trained in wilderness survival, was one such seeker. In his early thirties Justin Alexander Shetler, quit his job at a tech startup and set out on a global journey: across the United States by motorcycle, then down to South America, and on to the Philippines, Thailand, and Nepal, in search of authentic experiences and meaningful encounters, while also documenting his travels on Instagram. His enigmatic character and magnetic personality gained him a devoted following who lived vicariously through his adventures. But the ever restless explorer was driven to pursue ever greater challenges, and greater risks, in what had become a personal quest—his own hero’s journey. In 2016, he made his way to the Parvati Valley, a remote and rugged corner of the Indian Himalayas steeped in mystical tradition yet shrouded in darkness and danger. There, he spent weeks studying under the guidance of a sadhu, an Indian holy man, living and meditating in a cave. At the end of August, accompanied by the sadhu, he set off on a “spiritual journey” to a holy lake—a journey from which he would never return. Lost in the Valley of Death is about one man’s search to find himself, in a country where for many westerners the path to spiritual enlightenment can prove fraught, even treacherous. But it is also a story about all of us and the ways, sometimes extreme, we seek fulfillment in life. Lost in the Valley of Death includes 16 pages of color photographs.