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Excerpt from Death Blow to Corrupt Doctrines: A Plain Statement of Facts The book of which this pamphlet is a translation came into the hands of the missionaries in Tong-chow, Shantung, several months since, though it is only recently that special attention has been given to its contents. In the present juncture of affairs in China we regard it, as of too much importance to be with held from the foreign public, believing as we do that it is a remarkably truthful representation of the animus of the ruling and literary classes of China towards foreigners, and such a representation as is rarely met with. We believe also that it has been large ly instrumental in giving rise to the vile and slan derous stories concerning foreign residents and native Christians which have recently spread throughout China; and that it sheds important light on the means by which the recent massacre at Tien-tsin was brought No mere description however full, could possibly convey any adequate idea t f its vileness and deadly animosity. Moreover, it has been secretly used as a powerful engine against us, and one which in the circumstances we have no means of successfully resisting. Hence we publish it that its contents and the spirit which prompted it, may be fully known. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Excerpt from Death Blow to Corrupt Doctrines: A Plain Statement of Facts It is a sufficient reply to say that although its phraseology applies primarily to Roman Catholics, it has in point of fact been used and quoted against Protestant missionaries; not only so, but in the body of the book itself, Roman Catholics and Protestants are expressly declared to be the same, [see page 49]; and it is explicitly stated that the distinction made between them in the recent treaties is a mere pretense or subterfuge, devised for the purpose of avoiding the obloquy which the previous history of that religion has brought upon itself. It is furthermore notoriously the fact that the masses of the people know no distinction. They class all Europeans together, and their religion they regard as one. Practically then, and in the intent of the author, the book is an attack on Christianity and Christian nations at large. It is for the most part a compilation from other works, and a portion of it was written against the Jesuits as long ago as the 17th century, at which time it was answered by them. The author with great pains and no little research, has collected every false and slanderous charge within his reach which would suit his purpose, and without intimating that they have been disproved, or answered, or suppressed by imperial edict, reproduces and reiterates them in the ears of the present generation, with all the confidence of truth, and makes them the occasion of a fresh appeal to the people to rise against foreigners, and exterminate them. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This Elibron Classics title is a reprint of the original edition published by 'The Gentry and People' in Shanghai, 1870.
The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably the best known and most widely respected American Catholic writer on the relationship between Catholic philosophy and theology and his country's political life. The highpoint of his influence was the publication of We Hold These Truths in the same year as an election of our country's first Catholic president. Those two events were celebrated by a Time cover story (December 12, 1960) on Murray's work and influence. The story's author, Protestant Douglas Auchincloss, reported that it was "The most relentlessly intellectual cover story I've done." His amazingly wide ranging and dense--if not altogether accurate--account of Murray's thought was crowned with a smart and pointed conclusion: "If anyone can help U.S. Catholics and their non-Catholic countrymen toward the disagreement that precedes understanding--John Courtney Murray can." . . . Murray's work, of course, is treated with great respect and has had considerable influence, but now it's time to begin to think of him as one of America's very few genuine political philosophers. His disarmingly lucid and accessible prose has caused his book to be widely cited and celebrated, but it still is not well understood. It is both praised and blamed for reconciling Catholic faith with the fundamental premises of American political life. It is praised by liberals for paving the way for Vatican II's embrace of the American idea of religious liberty, and it is