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The belief in the immortality of the soul has been described as one of the “twin pillars of Platonism” and is famously defended by Socrates in Plato’s Phaedo. The ancient commentaries on the dialogue by Olympiodorus and Damascius offer a unique perspective on the reception of this belief in the Platonic tradition. Through a detailed discussion of topics such as suicide, the life of the philosopher and arguments for immortality, this study demonstrates the commentators’ serious engagement with problems in Plato’s text as well as the dialogue's importance to Neoplatonic ethics. The book will be of interest to students of Plato and the Platonic tradition, and to those working on ancient ethics and psychology.
This study focuses on the ancient commentaries on Plato’s Phaedo by Olympiodorus and Damascius and aims to present the relevance of their challenging and valuable readings of the dialogue to Neoplatonic ethics.
Marsilio Ficino (1433-1499), the Florentine scholar-philosopher-magus, was largely responsible for the Renaissance revival of Plato. This volume contains Ficino's extended analysis and commentary on the Phaedrus.
Provides an accessible account of the variety and subtlety of Greek and Roman philosophy of death, from Homer to Marcus Aurelius.
This illustrated survey examines what it was actually like to live with plague and the threat of plague in late-medieval and early modern England.; Colin Platt's books include "The English Medieval Town", "Medieval England: A Social History and Archaeology from the Conquest to 1600" and "The Architecture of Medieval Britain: A Social History" which won the Wolfson Prize for 1990. This book is intended for undergraduate/6th form courses on medieval England, option courses on demography, medicine, family and social focus. The "black death" and population decline is central to A-level syllabuses on this period.
Re-examines the concept of immortality in ancient philosophy from the Presocratics to Augustine.
This book presents a unique collection of papers on various philosophical aspects of the unknown and unvoiced truth and reality of the cosmic world. It offers a systematic analysis of the three philosophical theories of Quietism, Agnosticism and Mysticism and introduces readers to the fundamentals of mystical knowledge claimed by philosophical schools of the east and the west. It discusses, debates and deliberates on philosophical issues concerning the acquisition of truth, its objectivity and its various dimensions along with the application of thoughts pertaining to Quietism, Agnosticism, and metaphysical-mystic traditions in philosophy. It examines and precisely defines the scope and limits of knowledge, the respective way of life, its expressions and morality, mystical revelation, ineffability of the ultimate, value realism, and faith and reason - with a primary focus on the classical Indian schools of Hinduism, Buddhism, Jainism, Agnosticism, the Bāuls, Greek traditions, modern western meta-philosophy, and contemporary quietist debate in religion and theology. This insightful collection should be of great interest to independent researchers, students and teachers of philosophy, theology, Mysticism and Agnosticism, cultural studies and religious studies.
Studies of the notion of theoria and of the contemplative life have often been restricted to Plato and Aristotle. This volume shows that aspirations to contemplation and the life of the intellect survived long after the classical period, turning into topics of heated debates, powerful arguments and original applications throughout the Hellenistic, imperial, and late antique periods. The introduction attempts to reconstruct all the problems pertaining to the contemplative life in Antiquity, and the twelve papers, written by distinguished scholars, offer a thorough study of the appropriation, criticism and transformation of Plato’s and Aristotle’s positions on the contemplative life, including its epistemological and metaphysical foundation. The volume ranges from Theophrastus to the end of Antiquity, including Jewish and Christian authors, with a focus on Platonism from Cicero to Damascius.
Plato’s Phaedo has never failed to attract the attention of philosophers and scholars. Yet the history of its reception in Antiquity has been little studied. The present volume therefore proposes to examine not only the Platonic exegetical tradition surrounding this dialogue, which culminates in the commentaries of Damascius and Olympiodorus, but also its place in the reflections of the rival Peripatetic, Stoic, and Sceptical schools. This volume thus aims to shed light on the surviving commentaries and their sources, as well as on less familiar aspects of the history of the Phaedo’s ancient reception. By doing so, it may help to clarify what ancient interpreters of Plato can and cannot offer their contemporary counterparts.
Cosmological narratives like the creation story in the book of Genesis or the modern Big Bang are popularly understood to be descriptions of how the universe was created. However, cosmologies also say a great deal more. Indeed, the majority of cosmologies, ancient and modern, explore not simply how the world was made but how humans relate to their surrounding environment and the often thin line which separates humans from gods and animals. Combining approaches from classical studies, anthropology, and philosophy, this book studies three competing cosmologies of the early Greek world: Hesiod's Theogony; the Orphic Derveni Theogony; and Protagoras' creation myth in Plato's eponymous dialogue. Although all three cosmologies are part of a single mythic tradition and feature a number of similar events and characters, Olaf Almqvist argues they offer very different answers to an ongoing debate on what it is to be human. Engaging closely with the ontological turn in anthropology and in particular with the work of Philippe Descola, this book outlines three key sets of ontological assumptions – analogism, pantheism, and naturalism – found in early Greek literature and explores how these competing ontological assumptions result in contrasting attitudes to rituals such as prayer and sacrifice.