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The beauty of worship can be so powerfully realized in the graceful formations of the language of sign. This is a basic handbook for people who want to develop or improve a ministry to and for the deaf in the local church and includes a foreword by Joni Eareckson Tada.
Deaf people have the right to read, study, pray, worship, serve, discuss, and meditate on God's word. Ayres calls for the rediscovery of the spiritual legacy of the Deaf-World as he explores the history of ministry programs and proposes a definitive plan for the future. Deaf ministry patterns over the past forty years are highlighted and a description is given of the New Culture of Deafness--brought about by the radical changes in Deaf-World. Each chapter concludes with useful discussion guides for students or small groups. Ayres calls for the rediscovery of the spiritual legacy of Deaf-World as he explores the history of ministry programs and proposes a definite plan for the future. "An invaluable contribution to the field of Deaf ministry..." --Rick McClain, Deaf Pastor for College Church of the Nazarene, Olathe, Kansas "An unusually keen knowledge of the past, a strong sensitivity with the present, and a proposed plan for the future..." --Duane King, Founder/Executive Director, Deaf Missions, Council Bluffs, Iowa "God has clearly inspired Bob to write this book for precisely 'such a time as this.'" --Mary J. High, PhD, Associate Professor, Gardner-Webb University, Boiling Springs, North Carolina "Deaf Diaspora is a 'must read' for anyone who is active in or serving a Deaf Christian ministry..." --Mark Seeger, Pastor, Jesus Lutheran Church of the Deaf, Austin, Texas Included are inspirational personal narratives by Chad Entinger.
The entrance into deaf ministry was a challenge for Rev. Peggy Johnson, but her fascination and spiritual calling provided her with perseverance, which enables her to have a future in deaf ministry. A truly inspirational and educational reading.
In this unique resource, author Lori Buck offers a thorough introduction to Deaf culture and practical guidelines for developing a deaf ministry that goes beyond learning American Sign Language and interpreting Sunday morning worship.
Be Opened! The Catholic Church and Deaf Culture offers readers a people’s history of deafness and sign language in the Catholic Church. Paying ample attention to the vocation stories of deaf priests and pastoral workers, Portolano traces the transformation of the Deaf Catholic community from passive recipients of mercy to an active language minority making contributions in today’s globally diverse church. Background chapters familiarize readers with early misunderstandings about deaf people in the church and in broader society, along with social and religious issues facing deaf people throughout history. A series of connected narratives demonstrate the strong Catholic foundations of deaf education in sign language, including sixteenth-century monastic schools for deaf children and nineteenth-century French education in sign language as a missionary endeavor. The author explains how nineteenth-century schools for deaf children, especially those founded by orders of religious sisters, established small communities of Deaf Catholics around the globe. A series of portraits illustrates the work of pioneering missionaries in several different countries—“apostles to the Deaf”—who helped to establish and develop deaf culture in these communities through adult religious education and the sacraments in sign language. In several chapters focused on the twentieth century, the author describes key events that sparked a modern transformation in Deaf Catholic culture. As linguists began to recognize sign languages as true human languages, deaf people borrowed the practices of Civil Rights activists to gain equality both as citizens and as members of the church. At the same time, deaf people drew inspiration and cultural validation from key documents of Vatican II, and leadership of the Deaf Catholic community began to come from the deaf community rather than to it through missionaries. Many challenges remain, but this book clearly presents Deaf Catholic culture as an important and highly visible embodiment of Catholic heritage.
Practical video course teaching sign language.
This is a church history book about a Deaf faith community within the United Methodist tradition. The church history spans the life of the church from 1895 - 2009. Christ Church of the Deaf is a Deaf church within the Baltimore-Washington Conference of the United Methodist Church. It includes the inception of the Deaf congregation, the early integration of Christ Church the Deaf and the Black Whatcoat Mission (the first African American Deaf church), the church's outreach ministries and missions, a history of its pastors, and how it grew into a multi-cultural and vibrant Deaf congregation residing in Baltimore, Maryland.
This book is a study of a Christian theology without words, focussing on theology in the Deaf Community. Deaf people's first and preferred method of communication is not English or any other spoken language, but British Sign Language - a language that cannot be written down. Deaf people of faith attend church on a regular basis, profess faith in God and have developed unique approaches to doing theology. While most Western theology is word-centred and is either expressed through or dependent on written texts, theology in the Deaf Community is largely non-written. This book presents and examines some of that theology from the Deaf Community and argues that written texts are not necessary for creative theological debate, a deep spirituality or for ideas about God to develop.
This book contains the proceedings of a conference on Deaf Liberation Theology that took place at the Catholic University of Leuven. Four Deaf persons, rooted in the Deaf community and professionally involved in Deaf pastoral ministry, Thomas Coughlin (USA), Cyril Axelrod (South Africa), Peter McDonough (UK), and Beth Lockard (USA), relate their views on and experiences with shepherding Deaf communities as social-cultural minority groups within the hearing Church, and their efforts to enculturate the Christian message, which often looks so typically hearing in Deaf eyes, in Deaf cultures. Marcel Broesterhuizen, hearing, puts their reports against the background of the paradigm shifts that have taken place in the field of deafness and Catholic views on the relationship between Church and culture. Jacques Haers, hearing, discusses the presentations in the light of liberation theologies. The book contains a verbatim transcript of the forum discussion led by Helga Stevens, Deaf, who is actually a member of the Flemish Parliament.
Will God still use you if you wander away from Him and later repent? Many Christians think that God could never use them in His service because they were backslidden for a long time. It's difficult for them to get involved in a church ministry because they feel guilty and ashamed for straying away from the Lord. Even after they have repented and God has led them back to the church to grow strong in the Lord daily, they continue to struggle in the area of service. I know; I was one of them. However, one night at a missions conference, a missionary family sang a song, "Here am I, Lord, Send Me," and I asked God if He would send me and use me. God opened the door for me to go to the DeafNation World Expo with the Silent Word Ministries International team. During the week, God stirred my soul by showing me that Deaf people around the world need the Lord Jesus. For twenty-seven years, I was a careless Christian and lived with the attitude that "God will forgive me all the time." God finally broke my hard heart and let me see what He really wanted me to do. Through the burden God gave me to reach the Deaf around the world, Romans Road for the Deaf was born. It was a faith ministry, and we had to step out in faith and trust Him to start. The beginning was rough. However, God is always good, and He has saved many Deaf and Hearing souls at DeafNation expos. In this book, you will be inspired to read how God has worked in us and through us in His powerful ways to reach many thousands in just eight hours a day at every city where we have been. I pray that these stories will be a blessing to you and will help you to witness for Jesus with gladness and boldness wherever God may use you.