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'De Viris Illustribus' is not St. Jerome's Magnum Opus. It offers brief biographies of some of the primary figures of the Christianity prior ot the year 400. It offers short glimpses into the narrative Christianity was composing about its own origins in the century following its de-criminilization. In a larger sense, it does perhaps represent some of St. Jerome's dual intellectual passions. The literary style that he employs is new for a churchman of his era, as it is a compilation of various hagiographies, abridged for the sake of the reader. Yet, the 'Coeur et Amina' of this literary style is perhaps more akin to great Latin orators, such as Cicero and Cato, whom St. Jerome held in the highest of esteem in his youth. In this way, 'De Viris Illustribus' serves as the first of many hybrids between pagan rhetoric and Christian piety.
De Viris Illustribus is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome. He completed this work at Bethlehem in 392-3 AD. The work consists of a prologue plus 135 chapters, each consisting of a brief biography.
Equipped with some sort of commission from Henry VIII, John Leland began to record the contents of English monastic libraries in 1533 and carried on until 1536 or shortly after, when the first dissolutions occurred. His booklists were compiled in preparation for his comprehensive dictionary of British writers entitled De uiris illustribus. This remarkable document, a proto Dictionary of National Biography, lay incomplete at Leland's death. The sole extant witness is the autograph manuscript, now Oxford, Bodleian Library, MS Top. gen. c. 4. Although antiquaries made use of De uiris illustribus over the next generations it did not see its way into print until 1709 when Anthony Hall produced a sometimes inaccurate edition, a significant number of passages omitted, under the title Commentarii de scriptoribus Britannicis. Hall's text has formed the basis for subsequent scholarship. Carley's new edition is based on a thorough examination of the autograph, supplemented with readings from John Bale's epitome, now Cambridge, Trinity College, MS R. 7. 15 (753). The original order of Leland's text in instances where Hall was misled by multiple accretions has been restored, and longer omitted passages have been included. This new edition establishes how unreliable and misleading Hall's was in many respects. The facing English translation seeks to capture Leland's own excitement with his project and also to convey his shifts in interpretation during the process of revision: the text mirrors in miniature the stages of the English reformation under Henry VIII. The extensive introduction provides a full history of the manuscript, examines sources, and shows the relationship of the text to Leland's booklists and other contemporary documents.
Born in Stridon (modern Croatia), St. Jerome is perhaps best known for the Vulgate. In De Viris Illustribus (On Illustrious Men), St. Jerome documents the biographies of early Christian authors.
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