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Twelve witches reward Carlos for adding to their song about the days of the week, but when Carlos' greedy cousin Ricardo sings for the witches, he receives an unpleasant surprise. Introduces the Spanish words for numbers and the days of the week.
"It's hard to talk about photography without facing issues of time, memory and death - not as stereotypical archetypes, but as challenging and malleable entities of culture and nature." Domingo Milella This first published monograph by Domingo Milella is a photographic journey from his hometown in the outskirts of Bari in southern Italy, taking us to Mexico City, Cairo, Ankara, Anatolia, Sicily, Tunisia, and as far as Mesopotamia. Milella's subject is cities and their borders, cemeteries and villages, caves and homes, tombs and hieroglyphs - in short, signs of man's presence on earth. His interest is the overlap between civilisation and nature, and how landscape and architecture are invested with individual and collective memory. These photographs emerge from and challenge classical ideas of landscape in art history, and seek an alternative iconography in which an almost forgotten past coexists with the present. Says Milella: "Making images doesn't only mean documenting or taking photographs. It's also a possibility for contemplation and recollection. Building an image of the past is to face the present, and activate the possibility of the future."
Blacks, Mulattos, and the Dominican Nation is the first English translation of the classic text Los negros, los mulatos y la nación dominicana by esteemed Dominican scholar Franklin J. Franco. Published in 1969, this book was the first systematic work on the role of Afro-descendants in Dominican society, the first society of the modern Americas where a Black-Mulatto population majority developed during the 16th century. Franco’s work, a foundational text for Dominican ethnic studies, constituted a paradigm shift, breaking with the distortions of traditional histories that focused on the colonial elite to place Afro-descendants, slavery, and race relations at the center of Dominican history. This translation includes a new introduction by Silvio Torres-Saillant (Syracuse University) which contextualizes Franco's work, explaining the milieu in which he was writing, and bringing the historiography of race, slavery, and the Dominican Republic up to the present. Making this pioneering work accessible to an English-speaking audience for the first time, this is a must-have for anyone interested in the lasting effects of African slavery on the Dominican population and Caribbean societies.
The unifying theme in this second volume of essays by William A. Wallace to be published in the Variorum series is signaled in the title of the opening paper: 'Domingo de Soto and the Iberian roots of Galileo's science'. The seven essays in the first part provide textual studies of Soto's early formulations of the laws of falling bodies, the context in which they were developed in the 16th century, and the ways in which they were transmitted in Spain and Portugal to the early 17th century, mainly by Jesuit scholars. The following essays focus on the young Galileo and his work at Pisa and Padua, leading to his discovery of the law of uniform acceleration in free fall. Textual evidence is presented for an indirect influence of Soto's work on Galileo, mediated by Jesuits who were teaching at Padua in the first decade of the 17th century.
Recently in the Dominican Republic, a pro-municipal social alliance pressed for decentralization and politicians yielded, seeking power in three-party competition. This study examines how electoral, financial, and administrative power has been dispersed and suggests innovative strategies to maintain decentralizing momentum.
Covers the period of colonial history from the beginning of European colonization in the Western Hemisphere up to the time of the American Revolution.
"This magical home turns a normal Sunday into domingo: the best day of the week.” Warm memories wash over a first-generation Latinx American girl as she experiences a typical Sunday night dinner at her Abuelita’s house. Readers are immersed in the rich ways love is expressed within this home: the delicious smells of Ecuadorian home cooking, dancing, hugging and playing games with aunts, uncles and cousins. As Alejandra thinks about all the good times her family has had there, she decides that she wants to be brave and try speaking Spanish with Abuelita so that they can deepen their bond. Based on the author’s own life, this timely tale reflects the experience of many families.