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When Dixie gets to join Emma at school for Pet Day, she can hardly stop wagging her tail with excitement! Emma's classmates have all kinds of pets--hamsters, birds, goldfish--even lizards! Dixie tries her best to sit still, but with all the new friends to make, she may not be able to stay calm for long . . . Dixie's loveable antics will keep beginning readers laughing in this wonderful addition to the I Can Read library.
Fresh from reenacting a Civil War battle, Kyle Sherman, dressed in his Union uniform, is lost in Yewville, South Carolina. Dixie Lee Smith knows such a man should be treated as the enemy?shunned, or at the very least ignored. But with no Southern gentlemen pounding down her door, Dixie finds herself wondering if maybe the state of their potential "union" should be addressed. And once she discovers there's competition for Kyle, this particular rebel belle stops worrying about which side won the war, determined to win the handsome Yankee for herself. She's got a battle on her hands for sure. Because Kyle himself might not be so easy to subdue!
How did enslaved African Americans in the Old South really experience Christmas? Did Christmastime provide slaves with a lengthy and jubilant respite from labor and the whip, as is generally assumed, or is the story far more complex and troubling? In this provocative, revisionist, and sometimes chilling account, Robert E. May chides the conventional wisdom for simplifying black perspectives, uncritically accepting southern white literary tropes about the holiday, and overlooking evidence not only that countless southern whites passed Christmases fearful that their slaves would revolt but also that slavery’s most punitive features persisted at holiday time. In Yuletide in Dixie, May uncovers a dark reality that not only alters our understanding of that history but also sheds new light on the breakdown of slavery in the Civil War and how false assumptions about slave Christmases afterward became harnessed to myths undergirding white supremacy in the United States. By exposing the underside of slave Christmases, May helps us better understand the problematic stereotypes of modern southern historical tourism and why disputes over Confederate memory retain such staying power today. A major reinterpretation of human bondage, Yuletide in Dixie challenges disturbing myths embedded deeply in our culture.
Tin Pan Alley, once New York City’s songwriting and recording mecca, issued more than a thousand songs about the American South in the first half of the twentieth century. In Reinventing Dixie, John Bush Jones explores the broad impact of these songs in creating and disseminating the imaginary view of the South as a land of southern belles, gallant gentlemen, and racial harmony. In profiles of Tin Pan Alley’s lyricists and composers, Jones explains how a group of undereducated and untraveled writers—the vast majority of whom were urban northerners or European immigrants— constructed the specific and detailed images of the South used in their song lyrics. In the process of evaluating the origins of Tin Pan Alley’s songbook, Jones analyzes these songwriters’ attitudes about North-South reconciliation, ideals of honor and hospitality, and the recurring theme of the yearning for home. Though a few of the songs employed parody or satire to undercut the vision of a peaceful, romantic South, the majority ignored the realities of racism and poverty in the region. By the end of Tin Pan Alley’s era of cultural prominence in the mid-twentieth century, Jones contends that the work of its writers had cemented the “moonlight and magnolias” myth in the minds of millions of Americans. Reinventing Dixie sheds light on the role of songwriters in forming an idyllic vision of the South that continues to influence the American imagination.