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Examines how Day of the Dead celebrations among America's Latino communities have changed throughout history, discussing how the traditional celebration has been influenced by mass media, consumer culture, and globalization.
Day of the Dead - El Día de Muertos is a holiday for celebrating the lives of departed family and friends. Altars are decorated with sugar skulls and marigolds. Breads and sweets are ready to eat. After there will be music, dancing and parades! Learn all about the traditions of Day of the Dead - Día de los Muertos with this bilingual book which highlights the customs and traditions of this festive holiday. The festivities are described in brief, easy to read text, presented in both Spanish and English. Come join in these joyful and vibrant festivities that are a tradition in Mexico, the United States, and throughout Latin America. Continue the celebration with 10 bonus pages for children to color on their own!
Honoring relatives by tending graves, building altars, and cooking festive meals has been an honored tradition among Latin Americans for centuries. The tribute, "el Dia de los Muertos," has enjoyed renewed popularity since the 1970s when Latino activists and artists in the United States began expanding "Day of the Dead" north of the border with celebrations of performance art, Aztec danza, art exhibits, and other public expressions. Focusing on the power of ritual to serve as a communication medium, Regina M. Marchi combines a mix of ethnography, historical research, oral history, and critical cultural analysis to explore the manifold and unexpected transformations that occur when the tradition is embraced by the mainstream. A testament to the complex nature of ethnic identity, Day of the Dead in the USA provides insight into the power of ritual to create community, transmit oppositional messages, and advance educational, political, and economic goals.
Presents artworks in a variety of media by artists from Mexico and other countries that commemorate the Day of the Dead and depict its chief symbol, the "calavera" or human figure with a skull for a face and often a skeleton for a body.
The Second Edition of Religions of Mesoamerica comes at a turning point in the study of the Americas and the religious and cultural histories of the New World. To that end, esteemed scholar Davíd Carrasco integrates past and current research, developments, and excavations to vividly synthesize the history of Mesoamerican cultures—their religious forms, ceremonial centers, complex social structures, view of time and space, myths, and rituals. Carrasco’s deep yet concise overview takes readers on an absorbing journey where they experience the dynamics and complexities of Aztec and Maya cultures, the Spanish conquest, and cultural combinations of European and indigenous ideas and practices. He skillfully demonstrates how the religious imagination was and continues to be crucial to the survival and creativity of Mesoamerica and its Chicano/a descendants.
Companion to the Calendar, Second Edition has been revised to include the additional saints added to the proper calendar for the dioceses of the United States of America. While still including biographical information about the saints that are celebrated on the Roman Catholic liturgical calendar in the dioceses of the United States, the theological meaning of the various liturgical seasons, and explanations of secular days and Jewish and Muslim feasts, this Second Edition has also been revised to include additional Catholic days such as Marian and sanctoral observances, devotions from particular cultures (Hispanic, Vietnamese, etc), and other observances such as Catholic Schools Week and the World Day of the Sick.
An in-depth journey through the book of Revelation that disregards all superstition and traditional thinking. Learn about "the beast" system, the "antichrist" and his mark, and the scriptural significance of the number 666.
In recent years, Paul has become the subject of renewed interest among political philosophers. These philosophers deploy Paul as a means to deconstruct late modern political issues such as liberalism, biopolitics, and sovereignty. However, these philosophers ultimately truncate Paul's message to fit nontheistic, materialist ends. Such an approach polarizes interpreters, often leading either to a full endorsement or full rejection. In this work, Spaulding adds a needed voice in this conversation. By neither fully endorsing or fully rejecting the new approach to Paul, Spaulding argues that Paul's message is both materialist and faithful to the Christian tradition. Spaulding critically utilizes both the new approach and recent studies in apocalyptic interpretations of Paul in order to articulate a Pauline political theology for our time. Pauline apocalyptic emphasizes the already disruptive nature of the incarnation, crucifixion, and resurrection of Jesus of Nazareth that wrests humanity from under the sovereignty of the fallen powers and places them under the Lordship of Christ. Apocalyptic is nourished by the promise of the eschatological hope of the not-yet-finished work of Christ. The church that follows the Lordship of Christ is called forth into being in the tension of the present Lordship of Christ and the not-yet transformation of the cosmos. Such a tension begets practices that form the political commitment of what philosopher Iris Murdoch calls the just and loving gaze, namely the central conviction that, in order to live good (political) lives, one must be taught to see.