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These Men She Gave tells the story of Athens, Georgia, during the turbulent years of the Civil War. John F. Stegeman details the many changes Athens and Clarke County underwent during the war. The community was highly involved with the seccession movement and the formation of the Confederacy. Stegeman tells how the town was able to escape destruction on an August day in 1864 when the Civil War came to the area and how the town would eventually lose many men to the war. The book includes appendices that include information such as a list of the members of the Ladies Aid Society in 1961, a roster of Clarke County companies in the army of Northern Virginia, and mortality lists of Clarke County troops in major battles.
"The Wartime Journal of a Georgia Girl" is Eliza Frances Andrews' diary in which she describes in detail the situation in Georgia during the last year of the Civil War. Andrews wrote about the anger and despair of Confederate citizens, caused by the General Sherman's devastation.
Requiem for a Lost City shows us the reality of Civil War Atlanta from the eve of secession to the memorials for the fallen, through the memories of a participant. Sallie Clayton would have been the same age as the fictional Scarlett O'Hara during the Civil War. Sallie Clayton's memoirs, however, are not a work of fiction but bittersweet reminiscences of growing up in a doomed city in the midst of losing a war. Although her memoirs provide invaluable detail on Civil War Atlanta, they also tell of her personal experiences on a plantation in Montgomery, Alabama, and in postwar Augusta and Athens. Sallie Clayton belonged to one of Georgia's wealthiest and most prominent families. Her memoirs are colored by the losses suffered by her family. Robert Davis's introduction to this work illustrates the background of the Claytons, Sallie's writings, and Civil War Atlanta, providing a balanced account of life at "the crossroads of the Confederacy." The introduction also provides a corrective to the popular, Gone With the Wind view of Civil War Atlanta.
"A project of the New Georgia Encyclopedia"
Darling, I never wanted to gow home as bad in my life as I doo now and if they don’t give mee a furlow I am going any how. Written in December 1862 by Private Wright Vinson in Tennessee to his wife, Christiana, in Georgia, these lines go to the heart of why Scott Walker wrote this history of the Fifty-seventh Georgia Infantry, a unit of the famed Mercer’s Brigade. All but a few members of the Fifty-seventh lived within a close radius of eighty miles from each other. More than just an account of their military engagements, this is a collective biography of a close-knit group. Relatives and neighbors served and died side by side in the Fifty-seventh, and Walker excels at showing how family ties, friendships, and other intimate dynamics played out in wartime settings. Humane but not sentimental, the history abounds in episodes of real feeling: a starving soldier’s theft of a pie; another’s open confession, in a letter to his wife, that he may desert; a slave’s travails as a camp orderly. Drawing on memoirs and a trove of unpublished letters and diaries, Walker follows the soldiers of the Fifty-seventh as they push far into Unionist Kentucky, starve at the siege of Vicksburg, guard Union prisoners at the Andersonville stockade, defend Atlanta from Sherman, and more. Hardened fighters who would wish hell on an incompetent superior but break down at the sight of a dying Yankee, these are real people, as rarely seen in other Civil War histories.
In 1845 Atlanta was the last stop at the end of a railroad line, the home of just twelve families and three general stores. By the 1860s, it was a thriving Confederate city, second only to Richmond in importance. A Changing Wind is the first history to explore what it meant to live in Atlanta during its rapid growth, its devastation in the Civil War, and its rise as a “New South” city during Reconstruction. A Changing Wind brings to life the stories of Atlanta’s diverse citizens. In a rich account of residents’ changing loyalties to the Union and the Confederacy, the book highlights the unequal economic and social impacts of the war, General Sherman’s siege, and the stunning rebirth of the city in postwar years. The final chapter focuses on Atlanta’s collective memory of the Civil War, showing how racial divisions have led to differing views on the war’s meaning and place in the city’s history.
Stories with a Moral is the first comprehensive study of the effects of plantation society on literature and the influences of literature on social practices in nineteenth-century Georgia. During the years of frontier settlement, the Civil War, and Reconstruction, Georgia authors voiced their support for the slave system, the planter class, and the ideals of the Confederacy, presenting a humorous, passionate, and at times tragic view of a rapidly changing world. Michael E. Price examines works of fiction, travel accounts, diaries, and personal letters in this thorough survey of King Cotton's literary influence, showing how Georgia authors romanticized agrarian themes to present an appealing image of plantation economy and social structure. Stories with a Moral focuses on the importance of literature as a mode of ideological communication. Even more significant, the book shows how the writing of one century shaped the development of social practices and beliefs that persist, in legend and memory, to this day.
Charles Reagan Wilson documents that for over half a century there existed not one, but two civil religions in the United States, the second not dedicated to honoring the American nation. Extensively researched in primary sources, Baptized in Blood is a significant and well-written study of the South’s civil religion, one of two public faiths in America. In his comparison, Wilson finds the Lost Cause offered defeated Southerners a sense of meaning and purpose and special identity as a precarious but distinct culture. Southerners may have abandoned their dream of a separate political nation after Appomattox, but they preserved their cultural identity by blending Christian rhetoric and symbols with the rhetoric and imagery of Confederate tradition. “Civil religion” has been defined as the religious dimension of a people that enables them to understand a historical experience in transcendent terms. In this light, Wilson explores the role of religion in postbellum southern culture and argues that the profound dislocations of Confederate defeat caused southerners to think in religious terms about the meaning of their unique and tragic experience. The defeat in a war deemed by some as religious in nature threw into question the South’s relationship to God; it was interpreted in part as a God-given trial, whereby suffering and pain would lead Southerners to greater virtue and strength and even prepare them for future crusades. From this reflection upon history emerged the civil religion of the Lost Cause. While recent work in southern religious history has focused on the Old South period, Wilson’s timely study adds to our developing understanding of the South after the Civil War. The Lost Cause movement was an organized effort to preserve the memory of the Confederacy. Historians have examined its political, literary, and social aspects, but Wilson uses the concepts of anthropology, sociology, and historiography to unveil the Lost Cause as an authentic expression of religion. The Lost Cause was celebrated and perpetuated with its own rituals, mythology, and theology; as key celebrants of the religion of the Lost Cause, Southern ministers forged it into a religious movement closely related to their own churches. In examining the role of civil religion in the cult of the military, in the New South ideology, and in the spirit of the Lost Cause colleges, as well as in other aspects, Wilson demonstrates effectively how the religion of the Lost Cause became the institutional embodiment of the South’s tragic experience.
Civil War Day by Day is a chronological history of the conflict Illustrated throughout with photographs. illustrations and maps.