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"Appendix. Statistical summary of Protestant missions in Africa": p. 375-389.
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Africa: a forgotten continent that evades all attempts at control and transcends reason. Or does it? This book describes Europe's image of Africa and relates how the conception of the Dark Continent has been fabricated in European culture--with the Congo as an analytical focal point. It also demonstrates that the myth was more than a creation of colonial propaganda; the Congo reform movement--the first international human rights movement--spread horror stories that still have repercussions today. The book cross-examines a number of witness testimonies, reports and novels, from Stanley's travelogues and Conrad's Heart of Darkness to Herge's Tintin and Burroughs' Tarzan, as well as recent Danish and international Congo literature. The Dark Continent? proposes that the West's attitudes to Africa regarding free trade, emergency aid and intervention are founded on the literary historical assumptions of stories and narrative forms that have evolved since 1870.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Three master narratives currently dominate the analysis of modern mission history.?One puts foreign missionaries at the heart of the story.?A second emphasizes the colonial aspect of modern missions.?Here, missionaries are not heroes but villains, who are implicated in hegemonic schemes of imperial domination.?Thirdly, mission history is subordinated to one of its outcomes, the advent of World Christianity.?In this master narrative, the concept of contextualization looms large, bolstered by Sanneh's notion of translatability and emphasis on the agency of non-Westerners, who participate in and subtly shape the complex social processes of evangelization.?While all three of these master narratives are insightful, none of them adequately balances concern for missionary initiative and indigenous agency.?? Borrowing from speech-act theory, Skreslet offers a new analytical approach to the modern roots of World Christianity that differentiates between what a speaker might intend to communicate and the effects of what has been said or actions taken both in the moment and over time.?Corresponding to the concepts of illocution and perlocution as these technical terms are used in speech-act theory, the book is structured in two main sections.?Initially, the focus is on expressed missionary motives. Part two engages a representative set of modern-era mission performances involving many more actors than just the foreign evangelizers whose stated or implied intentions are emphasized in part one.
British influence on what was to become the British Empire and French influence on French speaking Africa have been extensively explored so far, but few books focus on French missions in Britain’s sphere of influence. The French missionary Eugène Casalis represents a perhaps unique experience of a man taking part in the nation-building process in an African country, Lesotho, which belonged to London’s ‘reserve’. Casalis was to become the King’s special advisor and is still hailed today as one of the few men who built the country. Based on the research of a dozen African and European academics who convened in Morija in 2012 to commemorate the bicentenary of that great Protestant humanist and to analyse “Missionary Work in Africa in Eugene Casalis’s Time and Beyond”, this book will provide fresh and stimulating material for readers interested in colonial and post-colonial studies, missions and religion, and cultural and historical exchanges between the Southern part of the African continent and Great Britain.