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The present book investigates three short late Mamluk treatises about land properties (waqf) in the Palestinian city of Hebron, which the prophet Muhammad granted to Tamīm al-Darī. The treatise entitled Ḍawʾ al-sārī li-maʿrifat ḫabar Tamīm al-Dārī by al-Maqrīzī (d. 845/1442) is the core of the book. It is edited here for the first time on the sole basis of the copy corrected by the author. A facsimile of the manuscript is also provided at the end of the book. In order to illuminate the discourse on property rights and donation that prevailed in the Mamluk period and al-Maqrīzī’s position, two additional treatises dealing with the same issue are included. The first is al-Ǧawāb al-ǧalīl ʿan ḥukm balad al-Ḫalīl by Ibn Ḥaǧar al-ʿAsqalānī (d. 852/1448). The second is al-Faḍl al-ʿamīm fī iqṭāʿ Tamīm by al-Suyūṭī (911/1505). The three texts are fully translated and annotated and preceded by a thorough introduction.
Jāmī in Regional Contexts: The Reception of ʿAbd Al-Raḥmān Jāmī’s Works in the Islamicate World is the first attempt to present in a comprehensive manner how ʿAbd al-Raḥmān Jāmī (d. 898/1492), a most influential figure in the Persian-speaking world, reshaped the canons of Islamic mysticism, literature and poetry and how, in turn, this new canon prompted the formation of regional traditions. As a result, a renewed geography of intellectual practices emerges as well as questions surrounding authorship and authority in the making of vernacular cultures. Specialists of Persian, Arabic, Chinese, Georgian, Malay, Pashto, Sanskrit, Urdu, Turkish, and Bengali thus provide a unique connected account of the conception and reception of Jāmī’s works throughout the Eurasian continent and maritime Southeast Asia.
This English edition of Massignon's philological work on the origins of the technical language of Islamic mysticism incorporates the corrections from 1954 edition and updated references. It concentrates on the development of the words used by 10th-century mystic and poet al-Hallaj.
A full-length treatment of poverty and charity in medieval Islamic society.
Burdened by irremedial bankruptcy and endemic sedition, he initiated the first steps toward innovation since the architects of the Mamluk system founded the regime during the thirteenth century.
Throughout the fourteenth century AD/eighth century H, waves of plague swept out of Central Asia and decimated populations from China to Iceland. So devastating was the Black Death across the Old World that some historians have compared its effects to those of a nuclear holocaust. As countries began to recover from the plague during the following century, sharp contrasts arose between the East, where societies slumped into long-term economic and social decline, and the West, where technological and social innovation set the stage for Europe's dominance into the twentieth century. Why were there such opposite outcomes from the same catastrophic event? In contrast to previous studies that have looked to differences between Islam and Christianity for the solution to the puzzle, this pioneering work proposes that a country's system of landholding primarily determined how successfully it recovered from the calamity of the Black Death. Stuart Borsch compares the specific cases of Egypt and England, countries whose economies were based in agriculture and whose pre-plague levels of total and agrarian gross domestic product were roughly equivalent. Undertaking a thorough analysis of medieval economic data, he cogently explains why Egypt's centralized and urban landholding system was unable to adapt to massive depopulation, while England's localized and rural landholding system had fully recovered by the year 1500.
A comprehensive guide to Islamic legal scholarship, this Handbook offers a direct and accessible introduction to Islamic law and the academic debates within the field. Topics include textual sources and authority, institutions, substantive legal areas, Islamic legal philosophy, and Islamic law in the Muslim World and in Muslim minority countries.
This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts. The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt. State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.
In the middle of the fourteenth century a devastating epidemic of plague, commonly known in European history as the "Black Death," swept over the Eurasian continent. This book, based principally on Arabic sources, establishes the means of transmission and the chronology of the plague pandemic's advance through the Middle East. The prolonged reduction of population that began with the Black Death was of fundamental significance to the social and economic history of Egypt and Syria in the later Middle Ages. The epidemic's spread suggests a remarkable destruction of human life in the fourteenth century, and a series of plague recurrences appreciably slowed population growth in the following century and a half, impoverishing Middle Eastern society. Social reactions illustrate the strength of traditional Muslim values and practices, social organization, and cohesiveness. The sudden demographic decline brought about long-term as well as immediate economic adjustments in land values, salaries, and commerce. Michael W. Dols is Assistant Professor of History at California State University, Hayward. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.