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Walter Brueggemann thoughtfully examines four different David narratives from the books of 1 and 2 Samuel and 1 Chronicles. Each narrative reflects a particular social context, a particular social hope, and a particular community, thus offering a distinctly different 'mode of truth' concerning David: the trustful truth of the tribe (1 Sam. 16:1 and 2 Sam 5:5), the painful truth of the man (2 Samuel 8-20 and 1 Kings 1-2), the sure truth of the state (2 Sam. 5:6-8:18), and the hopeful truth of the assembly (1 Chronicles and 2 Sam. 7:14-15).
Each fashioned different portraits of the one who helped define them and was defined by them."--BOOK JACKET.
In this completely revised edition of a classic, the author thoughtfully examines four different David narratives.
Peterson engages the identities and provenances of the authors of the various “editions” of the Deteronomistic History. Peterson asks where we might locate a figure with both motive and opportunity to draw up a proto-narrative including elements of Joshua, Judges, Samuel, and the first part of 1 Kings. Peterson identifies a particular candidate in the time of David qualified to write the first edition. He then identifies the particular circle of custodians of the Deuteronomistic narrative and supplies successive redactions down to the time of Jeremiah.
Argues that the biblical historians were influenced by typology, interpretation of earlier texts, satire and ideology; shows how, with this model, we can put together a history of ancient Israel using the Hebrew Bible as a key source.
Applying Norman Gottwald's thesis on Israel's origins, Cereski argues that Israel was formed through a process of social revolution, inspired by the memory of runaway slaves and their worship of a God whose cult mandated radical social equality and justice.
David is one of the most complex and fascinating characters in all of literature. His story exists at a crucial point in the biblical narrative where God turns toward committing to monarchy in Israel. He is the slayer of Goliath, the hero of Israel, and God’s chosen king. Yet, he is also a manipulator, adulterer, and murderer. This book provides a broad audience of students, lay readers, and scholars with a close reading of David’s story, presenting scholarly study of this fascinating and crucial character in an accessible and engaging manner. By carefully presenting David’s story, this book addresses how it is possible to consider a flawed and imperfect character like David as a man after God’s own heart.
The Life and Witness of David introduces the general reader to the remarkable career of David son of Jesse. This man streaked across the skies like a meteor and could rightly be called a Hebrew superstar. The stories about him are among the most beloved and captivating in Scripture. The author distills this amazing story in thirteen chapters and adds a fourteenth to sum up David’s legacy in history, liturgy, and worship. David transformed the land of Israel from an insignificant federation of tribes into a Middle Eastern power, an extraordinary feat unparalleled in Israel’s history. His importance, however, lies less in his military and political accomplishments than in his spiritual and theological contributions. In his action-packed life and in the book of Psalms, David, the man after God’s own heart, speaks through the Spirit of God to our hearts in all the vicissitudes of life. At numerous points, the author draws attention to moments in David’s story that reecho in the pages of the NT. David’s story prefigures the story of David’s greater son, Jesus, Son of God. The typological links connecting David and Christ in redemptive history are a key emphasis in this book.
This volume is designed as a resource for using rhetorical criticism as a methodology for interpreting the Bible. Rhetorical criticism is treated in the broader context of the growing interest in the study of the literary character of the Bible. The volume is divided into two parts to accommodate both the Old and New Testaments. Each part begins with a discussion of the history and methodology of rhetorical criticism pertinent to that Testament. Here special emphasis is given to the current state and trends of the discipline and its impact on biblical interpretation. These discussions are followed by extensive bibliographies categorized to facilitate working with the published research on specific biblical texts, books, or categories of books.
Throughout Walter Brueggemann's career, he has repeatedly found his way back to the David and royal traditions. From some of his earliest articles and essays to monographs, commentaries, and sermons, he has explored this rich field in literary, social, and theological depth. As he has said, "My preoccupation with David rests on the awareness that David occupies a central position in the imagination of ancient Israel and in the rendering of 'faith and history' by that community. As the genealogies locate David, he stands mid-point between the rigors of Mosaic faith and the destruction of Jerusalem; as a consequence he becomes, in the artistry of Israel, the carrier of all the ambivalence Israel knew about guarantees and risks in the world YHWH governs." This volume brings together some of Brueggemann's key essays on the David traditions, as well as their interrelationships with traditions in the book of Genesis. --from the Foreword