Download Free David Hume Sceptic Book in PDF and EPUB Free Download. You can read online David Hume Sceptic and write the review.

This book studies Hume’s scepticism and its roots, context, and role in the philosopher’s life. It relates how Hume wrote his philosophy in a time of tumult, as the millennia-old metaphysical tradition that placed humans and their cognitive abilities in an ontological framework collapsed and gave way to one that placed the autonomy of the individual in its center. It then discusses the birth of modernity that Descartes inaugurated and Kant completed with his Copernican revolution that moved philosophy from Being to the Self. It shows how modernity gave rise to a new kind of scepticism, involving doubt not just about the adequacy of our knowledge but about the very existence of a world independent of the self. The book then examines how Hume faced the sceptical implications and how his empiricism added yet another sceptical theme with the main question being how argument can legitimize key concepts of human understanding instinctively used in making sense of our perceptions. Placing it firmly in a historical context, the book shows how Hume was influenced by Pyrrhonian scepticism and how this becomes clear in Hume’s acceptance of the weakness of reason and in his emphasis on the practical role of philosophy. As the book argues, rather than serving as the foundation of science, in Hume’s hand, philosophy became a guide to a joyful, happy life, to a documentary of common life and to moderately educated, entertaining conversation. This way Hume stands in strong opposition to the (early) modern mainstream.
This work, first published in 1985, offers a general interpretation of Hume’s Treatise of Human Nature. Most Hume scholarship has either neglected or downplayed an important aspect of Hume’s position – his scepticism. This book puts that right, examining in close detail the sceptical arguments in Hume’s philosophy.
Treating David Hume as a partner in a continuing philosophical dialogue, this book tries to come to terms with Hume's influential thoughts on scepticism and naturalism in a way that sheds light on contemporary philosophy and its relationship to science.
David Hume is famous as a sceptical philosopher but the nature of his scepticism is difficult to pin down. Hume's True Scepticism provides the first sustained interpretation of Part 4 of Book 1 of Hume's Treatise, his deepest engagement with sceptical arguments. Hume notes there that, while reason shows that we ought not to believe the verdicts of reason or the senses, we do so nonetheless. Donald C. Ainslie argues that Hume uses our reactions to the sceptical arguments as evidence in favour of his model of the mind. If we were self-conscious subjects, superintending our rational and sensory beliefs, nothing should stop us from embracing the sceptical conclusions. But instead our minds are bundles of perceptions with our beliefs being generated, not by reflective assent, but by the imagination's association of ideas. We are not forced into the sceptical quagmire. Nonetheless, we can reflect and philosophy uses this capacity to question whether we should believe our instinctive rational and sensory verdicts. It turns out that we cannot answer this question because the reflective investigation of the mind interferes with the associative processes involved in reason and sensation. We thus must accept our rational and sensory capacities without being able to vindicate or undermine them philosophically. Hume's True Scepticism addresses Hume's theory of representation; his criticisms of Locke, Descartes, and other predecessors; his account of the imagination; his understanding of perceptions and sensory belief; and his bundle theory of the mind and his later rejection of it.
Demonstrates the uniqueness of Hume as an Enlightenment thinker, illustrating how his 'spirit of scepticism' often leads him into seemingly paradoxical positions. This book will be of interest to Hume scholars, intellectual historians of 17th- to 19th-century Europe and those interested in the Enlightenment more widely.
David Hume is often considered to have been a sceptic, particularly in his conception of the individual's knowledge of the external world. However, a closer examination of his works gives a much different impression of this aspect of Hume's philosophy, one that is due for a thorough scholarly analysis. This study argues that Hume was, in fact, a critical realist in the early twentieth-century sense, a period in which the term was used to describe the epistemological and ontological theories of such philosophers as Roy Wood Sellars and Bertrand Russell. Carefully situating Hume in his historical context, that is, relative to Aristotelian and rationalist traditions, Fred Wilson makes important and unique insights into Humean philosophy. Analyzing key sections of the Treatise, the Enquiry, and the Dialogues concerning Natural Religion, Wilson offers a deeper understanding of Hume by taking into account the philosopher's theories of the external world. Such a reading, the author explains, is not only more faithful to the texts, but also reinforces the view of Hume as a critical realist in light of twentieth-century discussions between externalism and internalism, and between coherentists and foundationalists. Complete with original observations and ideas, this study is sure to generate debates about Humean philosophy, critical realism, and the limits of perceptual knowledge.
"An Enquiry Concerning Human Understanding" is a book by David Hume created as a revision of an earlier work, Hume's "A Treatise of Human Nature". The argument of the Enquiry proceeds by a series of incremental steps, separated into chapters which logically succeed one another. After expounding his epistemology, Hume explains how to apply his principles to specific topics. This book has proven highly influential, both in the years that would immediately follow and today. Immanuel Kant points to it as the book which woke him from his self-described "dogmatic slumber."
Peter S. Fosl offers a radical interpretation of Hume as a thoroughgoing sceptic on epistemological, metaphysical and doxastic grounds. He first contextualises Hume's thought in the sceptical tradition and goes on to interpret the conceptual apparatus of his work - including the Treatise, Enquiries, Essays, History, Dialogues and letters.