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The Book Contains Pignettes Of Outstanding Women Who Flourished From Early Times In Any Field Of Social Activity. This Book Describes The Kashmiri Women As How They Lived Through Different Periods Of History.
This essential collection examines South and Southeast Asian Muslim women’s writing and the ways they navigate cultural, political, and controversial boundaries. Providing a global, contemporary collection of essays, this volume uses varied methods of analysis and methodology, including: • Contemporary forms of expression, such as memoir, oral accounts, romance novels, poetry, and social media; • Inclusion of both recognized and lesser-known Muslim authors; • Division by theme to shed light on geographical and transnational concerns; and • Regional focus on Afghanistan, Pakistan, India, Bangladesh, Sri Lanka, Malaysia, and Indonesia. Muslim Women’s Writing from across South and Southeast Asia will deliver crucial scholarship for all readers interested in the varied perspectives and comparisons of Southern Asian writing, enabling both students and scholars alike to become better acquainted with the burgeoning field of Muslim women's writing. This timely and challenging volume aims to give voice to the creative women who are frequently overlooked and unheard.
Women, who constitute almost half of the world’s population, perform nearly two thirds of all working hours, receives one tenth of world’s income and own less than 1 percent of world’s property are identified as most vulnerable subaltern group. The subordinate status of women as second fiddle to their male counterpart has been legitimized in the psycho-socio-economic-cultural domain/tradition. Women, cutting across caste, class, wellbeing and culture are denied of their own ontology/autonomy, being and becoming, a clear image or self esteem. Back home, in India the position of women in just as an image of domestic doulas, a prisoner of the comfortable concentration camp. The Indian women suffer from lack of self and space, disempowerment, disprivilege, disadvantage, sexist discrimination, gender inequality, invisibility, asymmetries and marginalization. Despite of the principles of gender equality being enshrined in our constitution and despite the state being empowered to adopt measure of positive discrimination in favour of women, still in India they continue to bear the brunt of societal discrimination. It we look at any development parameters say it is health, education, employment, mortality rate; we find the women in India are on very weak footing. The low social status of women in India is clearly visible from global Human Development Index, which ranks India as 118 among 177 nations on gender equality. To address the issue of gender inequality and for attainment of a gender just society, ‘empowerment of women’ appeared to be significant social and political developments of 20th century, marked a turning point in the history of unequal gender relations, paving the way for a major civilizational transformation. Today, in 21st century the concept of empowerment of women has become central to every development received wide acclamation in the 4th World conference on women held in Beijing in 1995, which observed that “women empowerment and their full participation on the basis of equality in all spheres of society, including participation in the decision making process and access to power, are fundamental for the advancement of equality, development and peace.” However, the campaign for women empowerment became foremost feminist agenda since mid 1980s. The concept of ‘women empowerment’, as looked by Prof. Amartya Sen, is a process by which a woman is ensured with access and choice. It is a process of equipping the women with power, opportunities to assert for her rights and identity in the society. It is against the practice of segregation and subjugation of women and makes an advocacy or the integration of women and identity formation by the women in the local, national and the global forum. However, the entire process of women’s journey from endowment to empowerment, the picture looks quite gloomy, as if their century’s long struggle finds them in whithertheir position. To achieve genuine empowerment, women of India have to swim upstream so as to be able to defeat the traditional forces of logo centrism of the norm-based society. This edited volume is concerned with issues pertaining to gender inequality and women empowerment. One of the most urgent challenges now facing human kind is to halt and reverse the growing deterioration in the gender relations that has augmented social disharmony and imbalances. Every country, large and small irrespective of its richness and culture is confronted with this basic human question of gender equality and gender justice. With the emergence of globalization, with free market economy, gender issues effecting status of women and their empowerment question has taken a changed dimension attracting research concern and scholarly attention. Since many issues and current developments concerning status of women are now in the history of gender relations, more research is needed to unfold the myth and reality. This edited volume, aims at and ready to tell how women empowerment has reached to its present state. This volume also examines the rapid changes in gender relations since the 4th International conference on women at Beijing in 1995 and defines the important shifts in the domain of gender equality and women’s empowerment. Even in India, the elite patriarch monopolizing state power, once considered the driving force for gender equality are moving away from their commitment, which was very much proved with the defeat of the women reservation bill in the Parliament. This exposes the approach of grand Indian political patriarch to the whole question of gender equality and women empowerment leaving the space for civil society to intervene and act towards its defence. In this volume, attempt has been made to include and accommodate various issue and dimensions of gender relations, gender inequality and gender gap, national and international initiative to address growing societal insensitiveness towards the women, the changing realities pertaining gender equality and women empowerment impacting their present status. This volume, however sought response to some fundamental question on the issue such as, Do women adequately figure in the development retaining their identity? Have the women came out of the cultural and environmental constraints to take effective roles in public domain. At this backdrop the editors hope that this volume through empirical findings and theoretical insights of different authors/ contributors may provide answers to some aspects of these questions.
This book examines the shifting, non-linear relationship between religion, nationalism and politics in the state of Jammu and Kashmir, India. In the wake of the revocation of Article 370, the state’s plural and relatively harmonious society has come under multiple strains, with religion often informing day-to-day politics. The chapters in this volume: Trace the formation of the political entity of Jammu and Kashmir and the seemingly secular politics of its three regions Discuss the rise of militancy and resistance movements in the Kashmir Valley Highlight the intersection between everyday life, nationalism and resistance through a study of the literary traditions of Kashmir, contemporary resistance photography and everyday communalism located in the changing food practices of Hindu and Muslim communities Religion and Politics in Jammu and Kashmir will be an indispensable read for students and researchers of religion and politics, democratization and democracy, secularism, sociology, cultural studies and South Asian studies.
Volume II Early and Medieval Indian History: The volume contains 28 articles covering studies on Early, Early medieval, Medieval, late Medieval and Modern History contributed by eminent scholars. The topics covered include. Vedic studies, Gupta history, Hereditary grants, Warfare in Vijayanagara period, Irrigation during the medieval period and polity in late medieval periods. This Volume serves as a valuable source book for students, research scholars and teachers of historical studies for the people who want to know about the evolution of mankind in different perspectives. This volume also highlights the love and affection of Prof. P. Chenna Reddy enjoys in the intellectual world. The felicitation Volume is brought out in a series of 12 independent books covering a total of 460 articles. Every volume contains two sections. The first section contains the biographical sketch of Prof. P. Chenna Reddy, his achievements and contribution to archaeology, history and Society. The second section of each volume is subject specific, E.g., Volume-I on Archaeology, Volume II on Early and Medieval Indian History, Volume III on Modern Indian History, Volume IV on Epigraphy and Numismatics, Volume V on Art, Volume VI on Architecture, Volume VII on Religion and Philosophy, Volume VIII on Economy, Trade and Commerce, Volume IX on Literature, Volume X Tribalore and Folklore, Volume XI Contemporary India and Diaspora, Volume XII, Tourism and contains as many as 460 articles.
The book examines the representation of women, their agency and subjectivity and gender relations in 18th- and 19th-century India. The chapters in the volume interrogate notions and discourses of ‘women’ and ‘gender’ during the period, historically shaped by multiple and even competing actors, practices and institutions. They highlight the ‘making of the woman’ across a wide spectrum of subject areas, regions and roles and attempt to understand the contradictions and differences in social experiences and identity formations of women. The volume also deals with prevalent notions of masculinity and femininity, normative and non-conformist expressions of gender and sexual identity and epistemological concerns of gender, especially in its intersectional interplay with other axes of caste, class, race, region and empire. Presenting unique understandings of our gendered pasts, this volume will be of great interest to scholars and researchers of history, gender studies and South Asian studies.
The dramatic, spiritual memoir of a prominent Muslim woman working to empower women and girls across the world—for readers of Malala Yousafzai and Azar Nafisi. Raised in a progressive Muslim family in the shadows of the Himalayan mountains, where she attended a Catholic girls’ school, Daisy experienced culture shock when her family sent her to the States to attend high school in a mostly Jewish Long Island suburb. Ambitious and talented, she quickly climbed the corporate ladder after college as an architectural designer in New York City. Though she loved the freedom that came with being a career woman, she felt that something was missing from her life. One day a friend suggested that she visit a Sufi mosque in Tribeca. To her surprise, she discovered a home there, eventually marrying the mosque’s imam, Feisal Abdul Rauf, and finding herself, as his wife, at the center of a community in which women turned to her for advice. Guided by her faith, she embraced her role as a women’s advocate and has devised innovative ways to help end child marriage, fight against genital mutilation, and, most recently, educate young Muslims to resist the false promises of ISIS recruiters. Born with Wings is a powerful, moving, and eye-opening account of Daisy Khan’s inspiring journey—of her self-actualization and her success in opening doors for other Muslim women and building bridges between cultures. It powerfully demonstrates what one woman can do—with faith, love, and resilience. Praise for Born with Wings “A heartfelt, deeply personal, and touching account of a Muslim woman’s spiritual journey and her work to empower women and girls around the globe.”—Her Majesty Queen Noor “Daisy Khan is one of the most prominent Muslim voices in America and an icon of female empowerment across the globe. This beautiful story of her spiritual journey is an inspiration to anyone who seeks to change the world.”—Reza Aslan, author of No god but God and Zealot “At a time when news headlines cast Muslim societies as war-torn or rigidly traditional, Daisy Khan offers a subtler, and ultimately more optimistic, vision. Through her own story, and the stories of other change-makers, Khan reminds us how Muslim women are asserting their rights while holding fast to their faith.”—Carla Power, author of If the Oceans Were Ink “A lyrical, poignant, emboldening, and, most of all, deeply important book.”—Bruce Feiler, author of Abraham and Walking the Bible
The poems of the fourteenth-century Kashmiri mystic Lal Ded, popularly known as Lalla, strike us like brief and blinding bursts of light. Emotionally rich yet philosophically precise, sumptuously enigmatic yet crisply structured, these poems are as sensuously evocative as they are charged with an ecstatic devotion. Stripping away a century of Victorian-inflected translations and paraphrases, and restoring the jagged, colloquial power of Lalla’s voice, in Ranjit Hoskote’s new translation these poems are glorious manifestos of illumination.
Kashur-The Kashmiri Speaking People is the out come of a dedicated research where in the author on the basis of geological, archeological, chronological and linguistic evidences has presented a truthful and unbiased account of the group she herself belongs to. She projects, and rightly so, that the Kashur from the ancient eras possessed highly developed spiritual and intellectual caliber that helped these people per se to evolve into one of the richest social, religious and literary cultural linguistic group. In this effort she has analyzed and given clarification to certain commonly held misconceptions. She explains that legends created by primitive ancestors are not myths made up as entertaining stories but are based on reality and are representations of the living truth that has been perceived by the compilers. Those interested in the rich cultural heritage of the Kashur, their architectural acumen, their proficiency in historicity, their mastery in languages, their zeal as torch bearers of various religions, and their ever-changing social order inclusive of their faults and foibles will find this book a great help and a guide. This book even records the excesses, hardships and tyrannies that the Kashur has had to face under the rule of various invaders and usurpers in their long political chronology of almost 5,000 years and the struggles they have had put in, to survive these onslaughts bravely and at times even slyly.
Since the emergence of civilization, man has been marching in search of knowledge and wisdom. Various research studies have been proposed through education so that humanity, brotherhood and harmony are wedded together. Education is central for making life meaningful and purposeful. Education in India is provided by the public sector as well as the private sector, with control and funding coming from three levels: central, state, and local. Takshasila was the earliest recorded centre of higher learning in India from at least 5th century B.C. and it is debatable whether it could be regarded a university or not. The Nalanda University was the oldest university system of education in the world. Western education became ingrained into Indian society with the establishment of the British Raj. Since gaining independence, India has made considerable progress in education with reference to overall literacy, infrastructure and universal access and enrolment in schools. This book covers a wide range of important topics on the development of education and ist progress at National level. The author is extremely grateful to the number of authors and scholars whose material has been consulted and referred to in this book. The author would heartily welcome and acknowledge quires, suggestions and comments, both from the teachers and the students for further improvement in the next edition.