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The first book to focus specifically on the women of the counterculture movement reveals how hippie women launched a subtle rebellion by by rejecting their mothers' suburban domesticity in favor of their grandmothers' agrarian ideals, which assigned greater value to women's contributions.
Poetry collection by devorah major, third San Francisco Poet Laureate.
Discover what makes every Aries baby special! This perfect book for your little star is part of a gorgeous and 100% giftable 12-book astrology board book series that shares gentle thoughts about the characteristics of a child born under each star sign. Dear Little Aries, Did you know that you are adventurous, determined, and confident? . . . Every Aries baby and toddler (born Mar. 21-Apr. 19) is going to need this charming, gentle board book that allows grown-ups and children to share the many lovely qualities that make each Aries kid special. Little ones--just like adults--will love knowing what the traits of their star sign are, all the while learning that they are unique, wonderful, and--above all--so loved. The absolute perfect gift for baby showers, first birthdays, and any time a baby is celebrated, the Baby Astrology series lets little ones know that they are ALL stars.
"This astrology-focused board book explores one of twelve zodiac signs, offering an accessible, sweet introduction to a baby's first horoscope"--
The first book in the New York Times bestselling epic fantasy trilogy by award-winning author Laini Taylor Around the world, black handprints are appearing on doorways, scorched there by winged strangers who have crept through a slit in the sky. In a dark and dusty shop, a devil's supply of human teeth grown dangerously low. And in the tangled lanes of Prague, a young art student is about to be caught up in a brutal otherworldly war. Meet Karou. She fills her sketchbooks with monsters that may or may not be real; she's prone to disappearing on mysterious "errands"; she speaks many languages--not all of them human; and her bright blue hair actually grows out of her head that color. Who is she? That is the question that haunts her, and she's about to find out. When one of the strangers--beautiful, haunted Akiva--fixes his fire-colored eyes on her in an alley in Marrakesh, the result is blood and starlight, secrets unveiled, and a star-crossed love whose roots drink deep of a violent past. But will Karou live to regret learning the truth about herself?
"Almost invariably, media stories with the word evangelical in their headlines are accompanied by a familiar stock photo: a mass of middle-class worshippers with eyes closed, faces tilted upward, and hands raised to the sky. Yet, despite the fact that worship has become symbolic of evangelicalism's identity in the twenty-first century, it remains an understudied locus of academic inquiry. Historians of American evangelicalism tend to define the movement by its political entanglements (the "rise of the religious Right"), and academic trajectories (the formation of the "evangelical mind"), not its ecclesial practices. Theological scholars frequently dismiss evangelical worship as a reiteration of nineteenth-century revivalism or a derivative imitation of secular entertainment (three Christian rock songs and a spiritual TED talk). But by failing to engage this worship seriously, we miss vital insights into a form of Protestantism that exerts widespread influence in the United States and around the world. Evangelical Worship: An American Mosaic models a new way forward. Drawing together insights from American religious history and liturgical studies, and putting both in conversation with ethnographic fieldwork in seven congregations, this book argues that corporate worship is not a peripheral "extra" tacked on to a fully-formed spiritual/political/cultural movement, but rather the crucible through which congregations forge and negotiate the contours of evangelicalism's contested theological identity"--
In the late 1960s and early 1970s hundreds of thousands of white middle-class American youths suddenly became hippies. This short overview of the hippie social movement in the United States examines the movement's beliefs and practices, including psychedelic drugs, casual sex, and rock music, as well as the phenomena of spiritual seeking, hostility to politics, and communes. W. J. Rorabaugh synthesizes how hippies strived for authenticity, expressed individualism, and yearned for community. Viewing the tumultuous Sixties from a new angle, Rorabaugh shows how the counterculture led to subsequent social and cultural changes in the United States with legacies including casual sex, natural foods, and even the personal computer.
Wisdom is Women’s Gift to the World. In the many cultural stories that speak about the changing of the ages, it is always Feminine Spirit which brings about the transition to new life, for Feminine Spirit knows the rhythms of life, death, and rebirth and is the “opener of the way.” In times of cultural transformation, it is also our right-brain, feminine consciousness that is our best guide, for it opens us to the creative imagination, the realm of possibility. The return of the Goddess awakens the transformative energy that births the changing of the ages. In the western story of worldwide spiritual transformation, there is a powerful image of Cosmic Woman, an image of the archetypal Feminine Spirit who transforms and gives birth to this new age. And her archetypal image gives us instructions for opening to and incarnating wisdom. This image of the awakening Feminine Spirit is an image of the Conscious Woman: a woman, clothed with the sun, standing on the moon, crowned with stars, who is in labor, giving birth to a savior. In earlier times and different traditions, this archetypal image was understood as Lady Wisdom. Today I feel this Goddess image of conscious woman can be incarnated by women everywhere. This woman clothed with the sun is Lady Wisdom, who calls all women to become her daughters. “I love Cathy’s insights into fairy tales, mythology, dreams, astrological energies, and archetypes. She makes sense of how our lives are impacted by these complex yet very beautiful elements, making them accessible and keeping them profound. Her wisdom can only enhance anyone lucky enough to have crossed her path.” —Alix Toland, Artist & Creator of Color-Scope: An Astrological Mandala
Manhood in the Age of Aquarius investigates how a deep commitment to the belief in the naturalness of masculinity shaped the efforts of American hippies to create economic, social, political, institutional, religious, and environmental alternatives to their received culture during the 1960s and 1970s. Their efforts to create such alternatives informed the creation of a range of new forms of masculinity. Timothy Hodgdon compares two sharply contrasting hip communities: The Farm and the Diggers (later known as the Free Families). The Farmies argued that industrial progress had encouraged a dangerous hypermasculinity in men and a corresponding devaluation of women's fertility and capacity for maternal nurture. Only through veneration of women's beautiful yin could humankind return to the path of enlightenment charted by Buddha, Jesus, and other sages, and men were to cultivate a knightly masculinity of egoless service to women within lifelong, monogamous marriages. The anarchist Diggers reached the opposite conclusion: that progress had effeminized the organization man while brutalizing the respectable working-class men who served his interests as wage worker, policeman, and soldier. The Diggers sought to uproot the alienating status hierarchy mandated by private property. Their theater of the streets valorized the manliness of the outlaw& mdash;the Native American warrior, the Black Panther, the bohemian artist, and the Chinese tong member& mdash;who forcefully defended his freedom from the depredations of unjust authority while practicing the communistic sharing of wealth that, they believed, was a mark of honor among those slandered as thieves. Thus, Hodgdonargues, the Farmies and the Diggers occupied widely separated positions on a continuum of countercultural manhood. Their divergent criticisms demonstrate that the shift from producerist to consumerist conceptions of manliness was still by no means complete at mid century. Furthermore, hippies' unabashed commitment to masculinity as a natural trait, rather than a political and social construct, shows how even these incisive& mdash;and at times, impish& mdash;critics of American culture stood utterly unprepared for the emergence of radical feminism in 1967 and 1968.
As LSD moves towards the medical mainstream, it continues to evoke powerful memories of the psychedelic sixties and west coast counterculture. In this lively account, Chris Elcock follows a different branch of psychedelic history – one that is sprawling, layered, and centred on New York City. A major hub for the production and consumption of LSD and other hallucinogenic drugs, New York spawned a unique psychedelic culture that reverberated through the city, from psychoanalytic circles to artists’ studios, Greenwich Village to Central Park. Based on years of archival research, interviews with former acid heads, and a range of cultural artifacts, Psychedelic New York shows how the postwar city was at the forefront of LSD medical research, the burgeoning of psychedelic art, drug-accompanied spiritual seeking, and a proliferation of drug subcultures. Elcock recounts stories of New Yorkers such as Holocaust survivor Nina Graboi and artist Isaac Abrams, whose lives were dramatically altered by their psychedelic experiences, while offering new insights into Timothy Leary’s role in turning on the city with psilocybin. Enlivened by personal stories and rooted in thoughtful analysis, Psychedelic New York is a multifaceted history of LSD and the urban psychedelic experience.