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"Indispensable for those seeking to understand feminist theology. Jewish, Christian, and Muslim women share the historical reality of having been silent partners in their own traditions. By bringing their stories together, Daughters of Abraham suggests that they can forge a future characterized by mutual support based on a common bond."--Tamara Sonn, College of William and Mary Important for a general audience interested in women and religion, this book will be especially valuable to scholars in the fields of feminist theology, comparative religion, and interfaith studies. Based on the premise that women’s struggles to have their voices heard are shared throughout the monotheisms, these essays offer new insights into the traditions of three religions during the past century. Six scholars engage in dialogue with their own faith communities, reflecting on their scripture and theology in order to understand the process by which women have been constrained within the patriarchal teachings of the religion. Looking at texts and narratives long utilized to keep women within boundaries, they open up the scriptures and traditions to a feminist interpretation of the historical teachings of their faiths. CONTENTS Women, Religion, and Empowerment, by John L. Esposito 1. Settling at Beer-lahai-roi, by Amy-Jill Levine 2. Hearing Hannah's Voice: The Jewish Feminist Challenge and Ritual Innovation, by Leila Gal Berner 3. The Influence of Feminism on Christianity, by Alice L. Laffey 4. Christian Feminist Theology: History and Future, by Rosemary Radford Ruether 5. Hagar: A Historical Model for "Gender Jihad," by Hibba Abugideiri 6. Rethinking Women and Islam, by Amira El-Azhary Sonbol Yvonne Yazbeck Haddad is professor of history and of Islam and Christian-Muslim relations at Georgetown University. John L. Esposito is professor of religion and international affairs and professor of Islamic studies at Georgetown University. Theology/Interfaith Studies/Women’s Studies
I wrote this book after much study following Sept. 11, 2001. I saw enough so that I felt the need to make my findings available to others. Now, after much more study, my views have developed considerably. There is value in what I had seen before. It was part of my journey to getting where I am now. To the extent that I was in error, it was mostly that I was still taking much of what I read literally. I now realize that the Bible was always meant to be interpreted figuratively. My recent studies and revelations are concerning the Garden of Eden, the Sword of the Lord, and Paul's thorn in the flesh. These things and more are closely related. You can see my current views of various topics at my YouTube channel http://www.youtube.com/user/lakeoffire100 or my discussion group http://groups.yahoo.com/group/anewwineskin/
This book has seven basic chapters: Hinduism, Buddhism, Confucianism, Taoism, Islam, Judaism, and Christianity. These he calls the "Major Historical Religions." They all have sacred texts. This book was intended to be a brief survey without an in-depth analysis. A new section was added to The World's Religions. It is entitled "The Primal Religions." It describes a broad sweep of religions such as those practiced by the Australian Aborigines, by the Native American Indians of North and South America and the religions of the interior of Africa. Huston Smith's masterpiece explores the essential elements and teachings of the world's predominant faiths, including Hinduism, Buddhism, Confucianism, Taoism, Judaism, Christianity, Islam, and the native traditions of Australia, Africa, Oceania, and the Americas. Emphasizing the inner--rather than the institutional--dimension of these religions, Smith devotes special attention to Zen and Tibetan Buddhism, Sufism, and the teachings of Jesus. He convincingly conveys the unique appeal and gifts of each of the traditions and reveals their hold on the human heart and imagination.
F.E. Peters, a scholar without peer in the comparative study of Judaism, Christianity, and Islam, revisits his pioneering work. Peters has rethought and thoroughly rewritten his classic The Children of Abraham for a new generation of readers-at a time when the understanding of these three religious traditions has taken on a new and critical urgency. He began writing about all three faiths in the 1970s, long before it was fashionable to treat Islam in the context of Judaism and Christianity, or to align all three for a family portrait. In this updated edition, he lays out the similarities and differences of the three religious siblings with great clarity and succinctness and with that same remarkable objectivity that is the hallmark of all the author's work. Peters traces the three faiths from the sixth century B.C., when the Jews returned to Palestine from exile in Babylonia, to the time in the Middle Ages when they approached their present form. He points out that all three faith groups, whom the Muslims themselves refer to as "People of the Book," share much common ground. Most notably, each embraces the practice of worshipping a God who intervenes in history on behalf of His people. The book's text is direct and accessible with thorough and nuanced discussions of each of the three religions. Footnotes provide the reader with expert guidance into the highly complex issues that lie between every line of this stunning edition of The Children of Abraham. Complete with a new preface by the author, this Princeton Classics edition presents this landmark study to a new generation of readers.
A dramatization of the Torah story of the daughters of Zelaphchad, based of teachings from the Talmud and Midrash.
In recent years there has been an explosion of curiosity and debate about Islam and about the role of religion, both in the world and in the Arab-Israeli conflict. The numerous books published on these questions speak to issues of politics, history, or global security. None speaks to the heart and the spirit, and yet millions of people experience these issues not as political, economic, or intellectual questions but as questions of deep spiritual, emotional, and religious significance. The Tent of Abraham provides readers with stories that can bring all the faiths together. Written by Saadi Shakur Chishti, a Scottish American Sufi, Rabbi Arthur Waskow, an American Jew, and Joan Chittister, a Benedictine sister, the book explores in accessible language the mythic quality and the teachings of reconciliation that are embedded in the Torah, the Qur'an, and the Bible. It also weaves together the wisdoms of the Jewish, Muslim, and Christian traditions into a deeper, more unified whole. The Tent of Abraham is the first book to tell the whole story of Abraham as found in Jewish, Christian, and Muslim sources and to reenergize it as a basis for peace. "At a time when we have seen too much certainty [of dogmatic faith], The Tent of Abraham reminds us that the kind of confusion, fear, and dismay that so many of us are experiencing can be the start of a new religious quest . . . The Tent of Abraham brings three religious traditions together so that we may all become more familiar with the faiths lived by the strangers around us."--Karen Armstrong, from the Foreword Rabbi Arthur Waskow is the director of The Shalom Center in Philadelphia and author of numerous books, including Seasons of Our Joy (Beacon/ 3611-0/ $18.00 pb) and Down-to-Earth Judaism. Joan Chittister, OSB, is a best-selling writer and lecturer. She lives in Erie, Pennsylvania. Saadi Shakur Chishti (Neil Douglas-Klotz) is an internationally known Sufi scholar and writer. His most recent book is The Sufi Book of Life. hr Rabbi Arthur Waskow, one of the authors of The Tent of Abraham: Stories of Hope and Peace for Jews, Christians, and Muslims is the "weaver" of a new haggadah or "telling" for Passover. It is called "The Passover of Peace: A Seder for the Children of Abraham, Hagar, and Sarah." This Seder is built on the Biblical and Muslim stories of Abraham, Hagar and Sarah, Ishmael and Isaac, rather than on the story of the Exodus from Egypt. It has been and can be used as a context for thought and action toward peace in the Middle East, by Jewish families, congregations, and communities; by groups of Jews and Palestinians or Jews and Muslims: or by groups of all three Abrahamic faiths.
Beverly Lewis Bestseller, Beautifully Repackaged In The Prodigal, Leah Ebersol knows all too well that the truth can be thorny, even heartbreaking. But when an alarming secret is brought to light, she must make another difficult choice, one that could be further complicated by a prodigal who few expected to return.
Who are the Sons of God of Genesis 6? Who are the Nephilim and the Rephaim? What are demons? This book, The Sons of God, the Daughters of Men, answers these questions and much more! This subject of those supernatural beings and events is covered as never before in this newly published book. The book introduces the Ben Adam Key, which reveals the true identity of the Nephilim, first mentioned in Genesis 6:4. This is a must-read for any serious study of the subjects found in Genesis 6:1-4.