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This is a historical document of the origin and progress of clinical medicine research at the AUB School of Medicine from 19201974 and a synopsis of the founding of the Syrian Protestant College by Presbyterian missionaries. Later on the college became known the American University of Beirut in Beirut, Lebanon (1920). Throughout the manuscript, the author attempts to comment on certain important clinical research as well as his journey into clinical research both in Lebanon and in the United States. An interesting section of the book includes the discovery of the pulmonary circulation by Ibn an-Nafis.
Since the American University of Beirut opened its doors in 1866, the campus has stood at the intersection of a rapidly changing American educational project for the Middle East and an ongoing student quest for Arab national identity and empowerment. Betty S. Anderson provides a unique and comprehensive analysis of how the school shifted from a missionary institution providing a curriculum in Arabic to one offering an English-language American liberal education extolling freedom of speech and analytical discovery. Anderson discusses how generations of students demanded that they be considered legitimate voices of authority over their own education; increasingly, these students sought to introduce into their classrooms the real-life political issues raging in the Arab world. The Darwin Affair of 1882, the introduction of coeducation in the 1920s, the Arab nationalist protests of the late 1940s and early 1950s, and the even larger protests of the 1970s all challenged the Americans and Arabs to fashion an educational program relevant to a student body constantly bombarded with political and social change. Anderson reveals that the two groups chose to develop a program that combined American goals for liberal education with an Arab student demand that the educational experience remain relevant to their lives outside the school's walls. As a result, in eras of both cooperation and conflict, the American leaders and the students at the school have made this American institution of the Arab world and of Beirut.
Sexual desire has long played a key role in Western judgments about the value of Arab civilization. In the past, Westerners viewed the Arab world as licentious, and Western intolerance of sex led them to brand Arabs as decadent; but as Western society became more sexually open, the supposedly prudish Arabs soon became viewed as backward. Rather than focusing exclusively on how these views developed in the West, in Desiring Arabs Joseph A. Massad reveals the history of how Arabs represented their own sexual desires. To this aim, he assembles a massive and diverse compendium of Arabic writing from the nineteenth century to the present in order to chart the changes in Arab sexual attitudes and their links to Arab notions of cultural heritage and civilization. A work of impressive scope and erudition, Massad’s chronicle of both the history and modern permutations of the debate over representations of sexual desires and practices in the Arab world is a crucial addition to our understanding of a frequently oversimplified and vilified culture. “A pioneering work on a very timely yet frustratingly neglected topic. . . . I know of no other study that can even begin to compare with the detail and scope of [this] work.”—Khaled El-Rouayheb, Middle East Report “In Desiring Arabs, [Edward] Said’s disciple Joseph A. Massad corroborates his mentor’s thesis that orientalist writing was racist and dehumanizing. . . . [Massad] brilliantly goes on to trace the legacy of this racist, internalized, orientalist discourse up to the present.”—Financial Times
In Reading Darwin in Arabic, Marwa Elshakry questions current ideas about Islam, science, and secularism by exploring the ways in which Darwin was read in Arabic from the late 1860s to the mid-twentieth century. Borrowing from translation and reading studies and weaving together the history of science with intellectual history, she explores Darwin’s global appeal from the perspective of several generations of Arabic readers and shows how Darwin’s writings helped alter the social and epistemological landscape of the Arab learned classes. Providing a close textual, political, and institutional analysis of the tremendous interest in Darwin’s ideas and other works on evolution, Elshakry shows how, in an age of massive regional and international political upheaval, these readings were suffused with the anxieties of empire and civilizational decline. The politics of evolution infiltrated Arabic discussions of pedagogy, progress, and the very sense of history. They also led to a literary and conceptual transformation of notions of science and religion themselves. Darwin thus became a vehicle for discussing scriptural exegesis, the conditions of belief, and cosmological views more broadly. The book also acquaints readers with Muslim and Christian intellectuals, bureaucrats, and theologians, and concludes by exploring Darwin’s waning influence on public and intellectual life in the Arab world after World War I. Reading Darwin in Arabic is an engaging and powerfully argued reconceptualization of the intellectual and political history of the Middle East.
American Sheikhs is the story of a great institution—the American University of Beirut (AUB)—and the families who created and fostered it for almost 150 years. Author Brian VanDeMark’s vivid narrative includes not only the colorful history of AUB and many memorable episodes in a family saga, but also larger and more important themes. In the story of the efforts of these two families to build a great school with alternating audacity, arrogance, generosity, paternalism, and vision, the author clearly sees an allegory for the larger history of the United States in the Middle East. Before 1945, AUB’s history is largely positive. Despite American nationalism and presumptions of Manifest Destiny, Middle Easterners generally viewed the school as an engine of constructive change and the United States as a benign force in the region. But in the post-World War II era, with the rise of America as a world power, AUB found itself buffeted by the strong winds of nationalist frustration, Zionism and anti-Zionism, and—eventually—Islamic extremism. Middle Easterners became more ambivalent about America’s purposes and began to see the university not just as a cradle of learning but also as an agent of undesirable Western interests. This story is full of meaning today. By revealing how and why the Blisses and Dodges both succeeded and failed in their attempts to influence the Middle East, VanDeMark shows how America’s outreach to the Middle East can be improved and the vital importance of maintaining good relations between Americans and the Arab world in the new century.
Fritz Müller (1821-1897), though not as well known as his colleague Charles Darwin, belongs in the cohort of great nineteenth-century naturalists. Recovering Müller's legacy, David A. West describes the close intellectual kinship between Müller and Darwin and details a lively correspondence that spanned seventeen years. The two scientists, despite living on separate continents, often discussed new research topics and exchanged groundbreaking ideas that unequivocally moved the field of evolutionary biology forward. Müller was unique among naturalists testing Darwin's theory of natural selection because he investigated an enormous diversity of plants and animals, corresponded with prominent scientists, and published important articles in Germany, England, the United States, and Brazil. Darwin frequently praised Müller's powers of observation and interpretation, counting him among those scientists whose opinions he valued most. Despite the importance and scope of his work, however, Müller is known for relatively few of his discoveries. West remedies this oversight, chronicling the life and work of this remarkable and overlooked man of science.
One of the prevailing myths of modern intellectual and cultural history is that there has been a long-running war between science and religion, particularly over evolution. This book argues that what is mistaken as a war between science and religion is actually a pair of wars between other belligerents—one between evolutionists and anti-evolutionists and another between atheists and Christians. In neither of those wars can one align science with one side and religion or theology with the other. This book includes a review of the encounter of Christian theology with the pre-Darwinian rise of historical geology, an account of the origins of the warfare myth, and a careful discussion of the salient historical events on which the myth-makers rely—the Huxley-Wilberforce exchange, the Scopes Trial and the larger anti-evolutionist campaign in which it was embedded, and the more recent curriculum wars precipitated by the proponents of Creation Science and of Intelligent-Design Theory.
The development of psychiatry in the Middle East, viewed through the history of one of the first modern mental hospitals in the region. &ʿA&ṣf&ūriyyeh (formally, the Lebanon Hospital for the Insane) was founded by a Swiss Quaker missionary in 1896, one of the first modern psychiatric hospitals in the Middle East. It closed its doors in 1982, a victim of Lebanon's brutal fifteen-year civil war. In this book, Joelle Abi-Rached uses the rise and fall of &ʿA&ṣf&ūriyyeh as a lens through which to examine the development of modern psychiatric theory and practice in the region as well as the sociopolitical history of modern Lebanon.
Jurji Zaidan was one of the leading thinkers of the Arab renaissance. Through his historical novels, his widely read journal, al-Hilal, which is still published today, and his scholarly works, he forged a new cultural Arab identity. In this book, Philipp shows how Zaidan popularized the idea of society that was based on science and reason, and invoked its accessibility to all who aspired to progress and modernity. In the first section, Philipp traces the arc of Zaidan’s career, placing his writings within the political and cultural contexts of the day and analyzing his impact on the emerging Arab nationalist movement. The second part consists of a wide selection of Zaidan’s articles and book excerpts translated into English. These pieces cover such fields as religion and science, society and ethics, and nationalism. With the addition of a comprehensive bibliography, this volume will be recognized as the authoritative source on Zaidan, as well as an essential contribution to the study of Arabic cultural history.
Al-Ghazālī (d. 505/1111) is one of the most influential thinkers of Islam. There is hardly a genre of Islamic literature where he is not regarded as a major authority. Islamic Law, Sufism, ethics, philosophy, and theology are all deeply shaped by him. Yet in the past thirty years, the field of Ghazālī-studies has been shaken by the realization that Avicenna (Ibn Sīnā, d. 428/1037) and other philosophers had a strong influence on him. Now, after the 900th anniversary at his death, the field emerges stronger than ever. This second volume of Islam and Rationality: The Impact of al-Ghazālī brings together twelve leading experts on al-Ghazālī who write about his thought and the impact it had on later Muslim thinkers. Contributors are: Anna Ayşe Akasoy, Ahmed El Shamsy, Kenneth Garden, Frank Griffel, Jules Janssens, Damien Janos, Taneli Kukkonen, Stephen Ogden, M. Sait Özervarlı, Martin Riexinger, Ulrich Rudolph, and Ayman Shihadeh.