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Three hundred years ago, she sold her soul to a demon. Now she wants it back. For centuries, the woman calling herself Maliha Crayne has lived a second life—as an assassin for the malevolent creature who owns her soul. A haunted killer with the blood of countless victims on her hands, she has finally discovered a way to nullify the demonic pact that chains her: If she saves a life for every one she has taken, she will be free. But if she fails, her punishments will be unspeakable, unendurable . . . and neverending.
From the 1992 Rio Earth Summit to the 2009 Copenhagen Climate Conference there was a concerted international effort to stop climate change. Yet greenhouse gas emissions increased, atmospheric concentrations grew, and global warming became an observable fact of life. In this book, philosopher Dale Jamieson explains what climate change is, why we have failed to stop it, and why it still matters what we do. Centered in philosophy, the volume also treats the scientific, historical, economic, and political dimensions of climate change. Our failure to prevent or even to respond significantly to climate change, Jamieson argues, reflects the impoverishment of our systems of practical reason, the paralysis of our politics, and the limits of our cognitive and affective capacities. The climate change that is underway is remaking the world in such a way that familiar comforts, places, and ways of life will disappear in years or decades rather than centuries. Climate change also threatens our sense of meaning, since it is difficult to believe that our individual actions matter. The challenges that climate change presents go beyond the resources of common sense morality -- it can be hard to view such everyday acts as driving and flying as presenting moral problems. Yet there is much that we can do to slow climate change, to adapt to it and restore a sense of agency while living meaningful lives in a changing world.
"We trust in the linear, forever the same shape of the past, until eternity. But the diffrences between the past, presence and future are nothing but an illusion."
A book by Spain's greatest living writer weaves fiction and fact into a completely original and unforgettable hybrid. Called by its author a "false novel," Dark Back of Time begins with the tale of the odd effects of publishing All Souls, his witty and sardonic 1989 Oxford novel. All Souls is a book Marías swears to be fiction, but which its "characters"--the real-life dons and professors and bookshop owners who have "recognized themselves"--fiercely maintain to be a roman à clef. With the sleepy world of Oxford set into fretful motion by a world that never "existed," Dark Back of Time begins an odyssey into the nature of identity and of time. Marías weaves together autobiography, a legendary kingdom, strange ghostly literary figures, halls of mirrors, a one-eyed pilot, a curse in Havana, and a bullet lost in Mexico.
In this rich collection, bestselling author Adam Hochschild has selected and updated over two dozen essays and pieces of reporting from his long career. Threaded through them all is his concern for social justice and the people who have fought for it. The articles here range from a California gun show to a Finnish prison, from a Congolese center for rape victims to the ruins of gulag camps in the Soviet Arctic, from a stroll through construction sites with an ecologically pioneering architect in India to a day on the campaign trail with Nelson Mandela. Hochschild also talks about the writers he loves, from Mark Twain to John McPhee, and explores such far-reaching topics as why so much history is badly written, what bookshelves tell us about their owners, and his front-row seat for the shocking revelation in the 1960s that the CIA had been secretly controlling dozens of supposedly independent organizations. With the skills of a journalist, the knowledge of a historian, and the heart of an activist, Hochschild shares the stories of people who took a stand against despotism, spoke out against unjust wars and government surveillance, and dared to dream of a better and more just world.
"A rich historical pastiche of 17th- and 18th-century philosophy, science, and religion."—G. Y. Craig, New Scientist "This book, by a distinguished Italian historian of philosophy, is a worthy successor to the author's important works on Francis Bacon and on technology and the arts. First published in Italian (in 1979), it now makes available to English readers some subtly wrought arguments about the ways in which geology and anthropology challenged biblical chronology and forced changes in the philosophy of history in the early modern era. . . . [Rossi] shows that the search for new answers about human origins spanned many disciplines and involved many fascinating intellects—Bacon, Bayle, Buffon, Burnet, Descartes, Hobbes, Holbach, Hooke, Hume, Hutton, Leibniz, de Maillet, Newton, Pufendorf, Spinoza, Toland, and, most especially, Vico, whose works are impressively and freshly reevaluated here."—Nina Gelbart, American Scientist
Peter, a teacher at Minnesota's Wanekia High School, discovers a dark side to his nature when he finds himself morbidly fascinated with the reactions of his community to the murders of three teenage girls.
Colm Tóibín knows the languages of the outsider, the secret keeper, the gay man or woman. He knows the covert and overt language of homosexuality in literature. In Love in a Dark Time, he also describes the solace of finding like-minded companions through reading. Colm Tóibín examines the life and work of some of the greatest and most influential writers of the past two centuries, figures whose homosexuality remained hidden or oblique for much of their lives, either by choice or necessity. The larger world couldn't know about their sexuality, but in their private lives, and in the spirit of their work, the laws of desire defined their expression. This is an intimate encounter with Mann, Baldwin, Bishop, and with the contemporary poets Thom Gunn and Mark Doty. Through their work, Tóibín is able to come to terms with his own inner desires—his interest in secret erotic energy, his admiration for courageous figures, and his abiding fascination with sadness and tragedy. Tóibín looks both at writers forced to disguise their true experience on the page and at readers who find solace and sexual identity by reading between the lines.
Detective Dirk Gently investigates after a passenger at Heathrow airport erupts into a mysterious ball of flames. Mystery, hilarity, and the fantastical are combined in this title from the author of the Hitchhiker's Guide to the Galaxy series. -- HPL Readers Advisor.
"What was gunpowder?" Trivial. What was electricity? Meaningless. This atomic bomb is the Second Coming in wrath." - Winston Churchill, July 1945 Commencing earnestly in the1960s, the American novel began its exploration into how mankind could adjustto life in the shadow of the mushroom cloud, how we could begin to think aboutthe Unthinkable. American writers faced squarely the age birthed by nuclearphysics and found in its very darkness difficult avenues to hope byrediscovering that most potent, traditional response to a history in crisis:the apocalyptic temper. Dewey focuses on seven novelsthat touch the variety of generic experiments and postures of the post-WorldWar II American novel. These novels by Vonnegut, Coover, Percy, Pynchon,Gaddis, and DeLillo represent a significant argument concerning the Americanliterary response to living within the oppressive technologies of the NuclearAge. Departing from other studies that veer toward speculative fiction ortoward the more narrowly defined religious angles, In a Dark Time defines the apocalyptic temper as a most traditionalliterary genre that articulates the anxieties of a community in crisis, a wayfor that community to respond to the perception of a history gone critical byturning squarely to that history and to find, in that gesture, the way toward agenuine hope. Dewey's new approach consistsof applying the theory of apocalyptic literature to a body of essentiallysecular writings. Dewey resists the traditional approach - studying worksdealing with nuclear devastation - to focus on how a generation of literaryresponses have dealt with the larger questions about how to live with therecognition of End times. Dewey convincingly demonstrates that this literaturereminds its moments in history that only in a dark time will the eye begin tosee.