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September 11, 2001, highlighted the urgent need for greater understanding among religious traditions. Specifically, the lack of acceptance and appreciation between Muslims and Christians was suddenly catapulted into headlines around the world. Now, in the aftermath of war in Iraq, the need for understanding and respect among religious traditions and various cultures becomes ever more important. It is my hope that this book might nurture that mutual respect that fosters peace and justice, for they are God's desire for us, and gifts that all races and religions seek.
In September, 1219, as the armies of the Fifth Crusade besieged the Egyptian city of Damietta, Francis of Assisi went to Egypt to preach to Sultan al-Malik al-Kâmil. Although we in fact know very little about this event, this has not prevented artists and writers from the thirteenth century to the twentieth, unencumbered by mere facts, from portraying Francis alternatively as a new apostle preaching to the infidels, a scholastic theologian proving the truth of Christianity, a champion of the crusading ideal, a naive and quixotic wanderer, a crazed religious fanatic, or a medieval Gandhi preaching peace, love, and understanding. Al-Kâmil, on the other hand, is variously presented as an enlightened pagan monarch hungry for evangelical teaching, a cruel oriental despot, or a worldly libertine. Saint Francis and the Sultan takes a detailed look at these richly varied artistic responses to this brief but highly symbolic meeting. Throwing into relief the changing fears and hopes that Muslim-Christian encounters have inspired in European artists and writers in the centuries since, it gives a uniquely broad but precise vision of the evolution of Western attitudes towards Islam and the Arab world over the last eight hundred years.
Religion throughout its history has been used to justify dominance and rightness, a narrative that sadly continues today. St. Francis of Assisi, however, fell in love with a Christ who cultivated humility and connection rather than power and division. This Christ of humility and poverty—depicted by Ilia Delio, OSF, in this Franciscan classic—invites us to contemplate a theology that can heal the separation within ourselves and our divided world today.
September 11, 2001, highlighted the urgent need for greater understanding among religious traditions. Specifically, the lack of acceptance and appreciation between Muslims and Christians was suddenly catapulted into headlines around the world. Now, in the aftermath of war in Iraq, the need for understanding and respect among religious traditions and various cultures becomes ever more important. It is my hope that this book might nurture that mutual respect that fosters peace and justice, for they are God's desire for us, and gifts that all races and religions seek.
For more than a century, anthropologists and psychiatrists engage in conversations concerning relationships between embodied well-being and religion. Taking account of shifting meanings of 'religion' in global modernities, the included essays reveal how historically and culturally embedded local encounters between psychiatry, religious experience, and ritual healing contribute to an increasing diversification of 'mental health.' The multitude of theoretical perspectives and methodological approaches brought to the field in the global north and the global south introduce novel insights into current debates between clinical practitioners, ethnographic fieldworkers, and historians of psychiatry. (Series: Culture, Religion and Psychiatry, Vol. 1) [Subject: Psychiatry, Religious Studies, Ethnography, Sociology]
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.