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This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
The question of whether and how people who have not had the chance to hear the gospel can be saved goes back to the beginnings of Christian reflection. It has also become a much-debated topic in current theology. In Will Many Be Saved? Ralph Martin focuses primarily on the history of debate and the development of responses to this question within the Roman Catholic Church, but much of Martin's discussion is also relevant to the wider debate happening in many churches around the world. In particular, Martin analyzes the Dogmatic Constitution on the Church, the document from the Second Vatican Council that directly relates to this question. Contrary to popular opinion, Martin argues that according to this text, the conditions under which people who have not heard the gospel can be saved are very often, in fact, not fulfilled, with strong implications for evangelization.
G.K. Chesterton was a master essayist. But reading his essays is not just an exercise in studying a literary form at its finest, it is an encounter with timeless truths that jump off the page as fresh and powerful as the day they were written. The only problem with Chesterton's essays is that there are too many of them. Over five thousand! For most GKC readers it is not even possible to know where to start or how to begin to approach them. So three of the world's leading authorities on Chesterton - Dale Ahlquist, Joseph Pearce, Aidan Mackey - have joined together to select the "best" Chesterton essays, a collection that will be appreciated by both the newcomer and the seasoned student of this great 20th century man of letters. The variety of topics are astounding: barbarians, architects, mystics, ghosts, fireworks, rain, juries, gargoyles and much more. Plus a look at Shakespeare, Dickens, Jane Austen, George MacDonald, T.S. Eliot, and the Bible. All in that inimitable, formidable but always quotable style of GKC. Even more astounding than the variety is the continuity of Chesterton's thought that ties everything together. A veritable feast for the mind and heart. While some of the essays in this volume may be familiar, many of them are collected here for the first time, making their first appearance in over a century.
Building the Benedict Option is a combination spiritual memoir and practical handbook for Christians who want to build communities of prayer, socialization, and evangelization in the places where they live and work. Beginning when the author was a new convert, she desired more communal prayer and fellowship than weekly Mass could provide. She surveyed her friends--busy, young, urban professionals like herself--and created unique enriching or supportive experiences that matched their desires and schedules. The result was a less lonely and more boisterous spiritual and social life. No Catholic Martha Stewart, Libresco is frank about how she plans events that allow her to feed thirty people on a Friday night without feeling exhausted. She is honest about the obstacles to prayer and the challenge to make it inviting and unobtrusive. Above all, she communicates the joy she has experienced since discovering ways to open her home (even when it was only a small studio apartment). The reader will close this book with four or five ideas for events to try over the next few weeks, along with the tools to make them fruitful. From film nights to picnics in the park to resume-writing evenings, there are plenty of ideas to choose from and loads of encouragement to make more room in one's life for others.
Hans Urs von Balthasar addresses the critical issues that have been unsettling the Catholic laity since the Second Vatican Council. In a clear and readable manner, he focuses on the core elements of the faith: the Word of God; the life, death, and resurrection of Christ; the sacraments; the structure of the Church; and Mary. Speaking plainly about the polarization within the Catholic Church, he also discusses the various ideological trends—such as liberalism, progressivism, and traditionalism—that have undermined the confidence and the unity of the faithful. "In this Primer, Balthasar addresses today's faithful laity who feel that [the] solidity of the Church is shifting beneath their feet. He speaks to those who fear that the Church has done what she ought not to do: that she is in fact relaxing her demands in order to win favor, not from God, but from man. Into this situation Balthasar re-proposes the'form' of Jesus Christ as revealed in his Church. This form is 'only the whole': the whole, concrete reality of Christ, conveyed within Catholic tradition. This form is 'spun from three strands' of Word, sacrament, and ecclesial authority. These three provide the Church with the ability to remain on course despite the winds blowing through history." — Angela Franks, Ph.D., From the Foreword
A father—the head of the household, as Saint Paul says—has a crucial role and responsibility in his family, not only materially, but spiritually. This is no outdated biblical cliché, but a biological, sociological, and metaphysical reality that we too often fail to recognize. The example of a father can leave an indelible imprint on the character of his children. In Because of Our Fathers, twenty-three Catholics—including Patrick Madrid, Abby Johnson, Bishop Joseph Strickland, Father Paul Scalia, Jesse Romero, Anthony Esolen, Father Rocky, Christopher Check, and Father Gerald Murray—give portraits of their own fathers as conduits and models of Christian love. Ranging from the heroic to the ordinary, these powerful testimonies will inspire men to consider more deeply the amazing privilege that God has given them to become, despite their imperfection, a living image of our Father in Heaven. The introduction and conclusion by editor Tyler Rowley serve as a wake-up call. Illustrating the Church’s teaching on fatherhood with current research on the family, he makes clear the urgent need for men who take seriously the God-given, grace-filled task of raising children.
The philosopher Paul Weiss once observed, "Philosophers let theories get in the way of what they and everyone else know." For many, the very word "philosophical" has become all but synonymous with "impractical". Yet whether we like it or not, almost every corner of our lives—from dissertation writing to channel surfing—brings us face to face with competing philosophies and world views, each claiming to tell us definitively what it means to be human. How can we know which one is right? And what difference does it make? To Robert McTeigue, S.J., it makes every difference in the world. Consciously or not, we all have a world view, and it decides how we live. In this book, McTeigue gives a funny and invigorating crash course in practical logic, metaphysics, anthropology, and ethics, equipping readers with a tool kit for breaking down and evaluating the thought systems—some good, some toxic—that swirl around us, and even within us. In McTeigue, classical philosophy finds a contemporary voice, accessible to the layman and engaging to the scholar. Real Philosophy for Real People is an answer to those philosophies that prize theory over truth, to any metaphysics that cannot account for itself, to anthropologies that are unworthy of the human person, and to ethical systems that reduce the great dignity and destiny of the human person. As the author insists, "A key test of any philosophy is: Can it be lived?" With Thomas Aquinas, this book teaches not only how to know the truth, but how to love it and to do it.
In Sex and the Catholic Feminist, Browder challenges the notion that you can't be a feminist and believe in God. She echoes John Paul II's call for Catholics to embody a "new feminism," a radical new view of women's dignity. Her goal in this book is to "follow one golden thread of feminism in America—the pro-life thread—to show why it has been ignored by the media and left out of public conversation for fifty years." For Browder, the pro-life movement is about more than abortion and contraception; it's about loving and respecting all human life. While tracing the history of feminism in America, Browder discovered at the core of these various feminist movements a search for personhood. Where do women place their identity and find their fulfillment? Browder ultimately concludes that in our noisy, consumerist society, placing one's identity anywhere other than in God will prove disappointing and unfulfilling. "My hope is that some thoughts presented here will spark a new conversation and help heal one of the deepest political divisions in our nation." — Sue Ellen Browder