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John Nelson Darby is best known as the architect of the most influential system of end-times thinking among the world's half-a-billion evangelicals. This book re-examines Darby's thought and argues that claims that Darby is the father of dispensationalism may need to be revised.
Analysis of Dr. Newman's Apologia Pro Vita Sua: with a glance at the history of Popes, Councils, and the Church Romanism: or an answer to the pamphlet of a Romish Priest, entitled "The Law and the Testimony." Address to his Roman Catholic brethren by a minister of the Gospel. Second Address to his Roman Catholic brethren Christianity not Christendom
Complaints are replete on social media, and everywhere people gather to sip coffee and opine about the world's ills. Something is wrong with American society. A few years ago, people were saying, "I don't know how it can get worse." It is worse and going to get worse. The reality and angst of watching it disintegrate have pressed many people into apathy. They have latched onto the belief that God will not permit them to suffer the consequences of the world's wicked rebellion. Instead, Christ will snatch them off the earth and out of danger during a split-second secret coming. There is an alternative to apathy and fantastical notions. It is the central focus of biblical eschatology, the superwhelming, glorioustounding, megamiraculous return of the King of kings.
Volume One contains the following: Considerations addressed to the Archbishop of Dublin and the Clergy who signed the petition to the House of Commons for Protection. Considerations on the Nature and Unity of the Church of Christ. The Notion of a Clergyman, dispensationally the sin against the Holy Ghost. Thoughts on the Present Position of the Home Mission. Christian Liberty of Preaching and Teaching the Lord Jesus Christ Parochial Arrangement Destructive of God's Order in the Church The Character of Office in the Present Dispensation On the Apostasy - What is Succession a Succession of? The Apostasy of the Successive Dispensations On Lay Preaching On the Formation of Churches Some further development of the principles set forth in the pamphlet, entitled "On the Formation of Churches" etc. On Ministry: its nature, source, power, and responsibility. Remarks on the state of the Church in answer to the pamphlet of Mr. Rochat, etc. Remarks on the pamphlet of Mr. F. Olivier entitled, "An Essay on the Kingdom of God etc." Thoughts on Romans 11, and on the responsibility of the Church in reference to a pamphlet of Mr. F. Olivier etc. On Discipline A Letter on Separation Separation from Evil - God's Principle of Unity Grace, the Power of Unity and of Gathering
On the Presence and Action of the Holy Ghost in the Church Operations of the Spirit of God The Doctrine of the Church of England at the time of the Reformation etc. The Covenants Remarks on Light and Conscience The Resurrection, the Fundamental Truth of the Gospel. The Doctrine of the Wesleyans on Perfection, Remarks on the Presence of the Holy Ghost in the Christian. A few remarks connected with the Presence and Operation of the Spirit of God in the Body, the Church. A letter to the Saints in London as to the presence of the Holy Ghost in the Church. What is the Church?
Does God sovereignly elect some individuals for salvation while passing others by? Do human beings possess free will to embrace or reject the gospel? Did Christ die equally for all people or only for some? These questions have long been debated in the history of the Christian church. Answers typically fall into one of two main categories, popularly known as Calvinism and Arminianism. The focus of this book is to establish how one nineteenth-century evangelical group, the Brethren, responded to these and other related questions. The Brethren produced a number of colorful leaders whose influence was felt throughout the evangelical world. Although many critics have assumed the movement's theology was Arminian, this book argues that the Brethren, with few exceptions, advocated Calvinistic positions. Yet there were some twists along the way! The movement's radical biblicism, passionate evangelism, and strong aversion to systematic theology and creeds meant they refused to label themselves as Calvinists even though they affirmed Calvinism's soteriological principles--the so-called doctrines of grace.