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Dao De Jing was composed in China between the late sixth and late fourth centuries BC.
Presenting the commentary of the third-century sage Wang Bi, this book provides a Chinese way of reading the Daodejing, one which will surprise Western readers.
For centuries, the ancient Chinese philosophical text the Daodejing (Tao Te Ching) has fascinated and frustrated its readers. While it offers a wealth of rich philosophical insights concerning the cultivation of one's body and attaining one's proper place within nature and the cosmos, its teachings and structure can be enigmatic and obscure. Hans-Georg Moeller presents a clear and coherent description and analysis of this vaguely understood Chinese classic. He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text. Moeller expounds on the core philosophical issues addressed in the Daodejing, clarifying such crucial concepts as Yin and Yang and Dao and De. He explains its teachings on a variety of subjects, including sexuality, ethics, desire, cosmology, human nature, the emotions, time, death, and the death penalty. The Daodejing also offers a distinctive ideal of social order and political leadership and presents a philosophy of war and peace. An illuminating exploration, The Daodejing is an interesting foil to the philosophical outlook of Western humanism and contains surprising parallels between its teachings and nontraditional contemporary philosophies.
Philip J. Ivanhoe's richly annotated translation of this classic work is accompanied by his engaging interpretation and commentary, a lucid introduction, and a Language Appendix that compares eight classic translations of the opening passage of the work and invites the reader to consider the principles upon which each was rendered.
"Ursula K. Le Guin, a student of the Tao Te Ching for more than fifty years, offers her own thoughtful rendering of the Taoist scripture. She has consulted the literal translations and worked with the scholar J. P. Seaton to develop a version that lets the ancient text speak in a fresh way to modern people, while remaining faithful to the original Chinese. This rendition reveals the Tao Te Ching's immediate relevance and power, its depth and refreshing humor, illustrating better than ever before why it has been so loved for more than 2,500 years. Included are Le Guin's own personal commentary and notes along with two audio CDs of the text read by the author, with original music composed and performed by Todd Barton."--Publisher's website.
First published in 1934. Unlike previous translations, this translation of Lao Tzu's Tao Tê Ching is based not on the medieval commentaries but on a close study of the whole of early Chinese literature.
The Dao De Jing, also called the Tao Te Ching, was originally written in the 6th century BCE by the Chinese sage Laozi. Only 5,000 Chinese characters long, its concise and beautiful wording and its profound insights into the nature of the universe make it one of the most influential books ever written.This wonderful new book expresses the Dao De Jing in simple, contemporary language, while remaining true to the rhythms and poetic structure of the original Chinese. A key feature of this book is an innovative step-by-step translation that lets the reader not only read the English version, but to gain deeper insights from the original Chinese text even if they don't speak or read Chinese.
Lao Zi (also Lao-Tzu or Lao-Tze) was an ancient Chinese philosopher and writer. His book, Dao De Jing (or Tao Te Ching), has been in circulation for more than 2,500 years. There are many versions and more than one thousand annotations, yet most readers still find it difficult to understand, let alone apply in daily life. Thus Dao De Jing is often misunderstood and regarded as containing mystical teachings disconnected from reality. In Mysteries of Dao De Jing (Tao Te Ching) Revealed, author Dr. Guo Yong Jin dismisses many myths about this great work, including its link to Taoism (a religion founded six hundred years after Lao Zi). Shedding the mystical and surreal, he brings clarity to the teachings by drawing on Lao Zi’s source of inspiration—nature. In this way, Dr. Guo distinguishes his interpretation of Dao De Jing from those before him. The typical interpretation focuses on the semantics of Lao Zi’s written word; Dr. Guo, however, returns to the roots of Dao De Jing, using simple observations of nature to clarify the text. Dao De Jing lays bare the truths and realities of life and the universe. It explains the origins of life and the principles upon which the universe operates. Though much of Dao De Jing is mirrored in science and psychology, the ancient text offers an even deeper understanding. It is neither superstitious nor religious, nor is it a personal philosophy. Dao De Jing is simply wisdom in its essence.