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First published in 1909, Daniel in the Critics' Den was Sir Robert Anderson's response to skeptics who believed the Book of Daniel to be a forgery. These "higher" critics pointed to alleged errors and anachronisms that cast doubt upon its authenticity. In this carefully argued polemic, Anderson refutes higher criticism and its adherents by articulating their objections one by one and thoroughly discrediting them. Meticulously documented and including no fewer than seven comprehensive appendices, this often-cited classic of Biblical scholarship will engage the modern pastor, religious historian, and lay person alike. While at Scotland Yard, Irish police official and religious scholar SIR ROBERT ANDERSON (1841-1918) helped investigate the Jack the Ripper murders, but he is best remembered for his works of Bible study, including The Coming Prince, Daniel in the Critics' Den, and The Silence of God.
In recent years, there has been rise in popularity and visibility of the debate about the last things. Preterists and Futurists have published books, articles, and even movies promoting their respective views. This debate has elevated the interest of the Christian public in eschatological issues. Along with the increased interest in eschatology, there has been a rise in popularity of the Preterist view, which holds that most or all of the prophecies about Christ's coming have already been fulfilled--that the "second coming" took place in 70 AD. Most of the discussion from those who espouse the Preterist view, however, revolves around certain passages in the New Testament, and their treatment of Old Testament passages is sporadic and selective. The importance of the book of Daniel in these discussions cannot be overstated. However, most commentaries on Daniel from a Futurist perspective have not dealt with the Preterists' interpretations of the key prophetic passages. There simply is no detailed commentary on the book of Daniel that addresses the Presterist interpretations of this important book. This book is a commentary on the entire book of Daniel from a Futurist perspective that specifically addresses the Preterist interpretations of the key prophetic passages. This is not a book that selects passages out of the context of the book and attempts to explain their prophetic significance. Rather, this is a commentary on the entire book of Daniel that places these critical prophetic passages in their literary and historical context, and then deals with the various interpretations of these passages as they fit into the context of the book as a whole.
The central figure of this novel is a young man whose parents were executed for conspiring to steal atomic secrets for Russia. His name is Daniel Isaacson, and as the story opens, his parents have been dead for many years. He has had a long time to adjust to their deaths. He has not adjusted. Out of the shambles of his childhood, he has constructed a new life—marriage to an adoring girl who gives him a son of his own, and a career in scholarship. It is a life that enrages him. In the silence of the library at Columbia University, where he is supposedly writing a Ph.D. dissertation, Daniel composes something quite different. It is a confession of his most intimate relationships—with his wife, his foster parents, and his kid sister Susan, whose own radicalism so reproaches him. It is a book of memories: riding a bus with his parents to the ill-fated Paul Robeson concert in Peekskill; watching the FBI take his father away; appearing with Susan at rallies protesting their parents’ innocence; visiting his mother and father in the Death House. It is a book of investigation: transcribing Daniel’s interviews with people who knew his parents, or who knew about them; and logging his strange researches and discoveries in the library stacks. It is a book of judgments of everyone involved in the case—lawyers, police, informers, friends, and the Isaacson family itself. It is a book rich in characters, from elderly grand- mothers of immigrant culture, to covert radicals of the McCarthy era, to hippie marchers on the Pen-tagon. It is a book that spans the quarter-century of American life since World War II. It is a book about the nature of Left politics in this country—its sacrificial rites, its peculiar cruelties, its humility, its bitterness. It is a book about some of the beautiful and terrible feelings of childhood. It is about the nature of guilt and innocence, and about the relations of people to nations. It is The Book of Daniel.
He was one of the most popular lay preachers and Christian apologists of his day: Sir Robert Anderson devoutly believed that the Bible was the inerrant word of God, and in this popular 1881 book-a companion to his Daniel in the Critics' Den-he mounts a defense of the prophetic Old Testament Book of Daniel, an early example of apocalyptic philosophy in Christianity. Students of the Bible will appreciate this historically valuable attempt to set straight the many controversies surrounding Daniel regarding its authorship and even the date of its writing. And anyone interested in the apocalyptic fervor of modern-day fundamentalist Christianity will find this an instructive and enlightening read. While at Scotland Yard, Irish police official and religious scholar SIR ROBERT ANDERSON (1841-1918) helped investigate the Jack the Ripper murders, but he is best remembered for his works of Bible study, including Forgotten Truths and The Silence of God.
Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.
Perceiving a hole in evangelical biblical theology that should be filled with a robust treatment of the book of Daniel, James Hamilton delves into the book's rich contribution to the Bible's unfolding redemptive-historical storyline. This New Studies in Biblical Theology volume addresses key questions and examines the literary structure, visions, heavenly beings and typological patterns.