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This volume presents a valuable collection of annotated primary documents published during King Philip’s War (1675–76), a conflict that pitted English colonists against many native peoples of southern New England, to reveal the real-life experiences of early Americans. Louise Breen’s detailed introduction to Daniel Gookin and the War, combined with interpretations of the accompanying ancillary documents, offers a set of inaccessible or unpublished archival documents that illustrate the distrust and mistreatment heaped upon praying (Christian) Indians. The book begins with an informative annotation of Historical Account of the Doings and Sufferings of the Christian Indians in New England, in the Years 1675, 1675, and 1677, written by Gookin, a magistrate and military leader who defended Massachusetts’ praying Indians, to expose atrocities committed against natives and the experiences of specific individuals and towns during the war. Developments in societal, and particularly religious, inclusivity in Puritan New England during this period of colonial conflict are thoroughly explored through Breen’s analysis. The book offers students primary sources that are pertinent to survey history courses on Early Americans and Colonial History, as well as providing instructors with documents that serve as concrete examples to illustrate broad societal changes that occurred during the seventeenth century.
This Is A New Release Of The Original 1836 Edition.
Much has been written about the forging of a British identity in the 17th and 18th centuries, from the multiple kingdoms of England, Scotland and Ireland. But the process also ran across the Irish sea and was played out in North America and the Caribbean. In the process, the indigenous peoples of North America, the Caribbean, the Cape, Australia and New Zealand were forced to redefine their identities. This text integrates the history of these areas with British and imperial history. With contributions from both sides of the Atlantic, each chapter deals with a different aspect of British encounters with indigenous peoples in Colonial America and includes, for example, sections on "Native Americans and Early Modern Concepts of Race" and "Hunting and the Politics of Masculinity in Cherokee treaty-making, 1763-1775". This book should be of particular interest to postgraduate students of Colonial American history and early modern British history.
During the brutal and destructive King Philip's War, the New England Indians combined new European weaponry with their traditional use of stealth, surprise, and mobility.
BANCROFF PRIZE WINNER • King Philip's War, the excruciating racial war—colonists against Indigenous peoples—that erupted in New England in 1675, was, in proportion to population, the bloodiest in American history. Some even argued that the massacres and outrages on both sides were too horrific to "deserve the name of a war." The war's brutality compelled the colonists to defend themselves against accusations that they had become savages. But Jill Lepore makes clear that it was after the war—and because of it—that the boundaries between cultures, hitherto blurred, turned into rigid ones. King Philip's War became one of the most written-about wars in our history, and Lepore argues that the words strengthened and hardened feelings that, in turn, strengthened and hardened the enmity between Indigenous peoples and Anglos. Telling the story of what may have been the bitterest of American conflicts, and its reverberations over the centuries, Lepore has enabled us to see how the ways in which we remember past events are as important in their effect on our history as were the events themselves.
Native converts to Christianity, dubbed "praying Indians" by seventeenth-century English missionaries, have long been imagined as benign cultural intermediaries between English settlers and "savages." More recently, praying Indians have been dismissed as virtual inventions of the colonists: "good" Indians used to justify mistreatment of "bad" ones. In a new consideration of this religious encounter, Kristina Bross argues that colonists used depictions of praying Indians to create a vitally important role for themselves as messengers on an evangelical "errand into the wilderness" that promised divine significance not only for the colonists who had embarked on the errand, but also for their metropolitan sponsors in London.In Dry Bones and Indian Sermons, Bross traces the response to events such as the English civil wars and Restoration, New England's Antinomian Controversy, and "King Philip's" war. Whatever the figure's significance to English settlers, praying Indians such as Waban and Samuel Ponampam used their Christian identity to push for status and meaning in the colonial order. Through her focused attention to early evangelical literature and to that literature's historical and cultural contexts, Bross demonstrates how the people who inhabited, manipulated, and consumed the praying Indian identity found ways to use it for their own, disparate purposes.
This is the definitive study of the Indian war of New England known as "King Philip's War" (1675-1677), with muster and payrolls of colonial soldiers, both regular and militia, and biographical and genealogical sketches integrated throughout the narrative. Also included are lists of grantees and claimants of the Narragansett townships of Massachusetts, Maine, New Hampshire, and Connecticut. The work as a whole is ably researched, intelligently written, well illustrated, and fully indexed, the index of persons alone bearing more than 5,000 references.
Daniel Gookin was a pioneering settler who resided in Virginia and Massachusetts, taking an interest in and writing about the Native Americans, toward whom he felt sympathy. Born in County Cork, Ireland, Gookin moved to his father's plantation in Virginia when he was aged only eighteen in 1630. Given a reference to his being a 'souldier', it is assumed that Gookin spent at least part of his youth in the military. Later in life he moved to the colonies of Massachusetts, becoming familiar with these and other lands. Gookin travelled to London on business multiple times, acting to relay information about newly discovered areas, their suitability for settlement, and challenges facing the colonists. Gookin gained distinction for his efforts to build rapport with the Native Americans. He promoted the conversion of natives to Christianity, with the eventual goal of permanent, peaceful coexistence. He also wrote two books about the native populations, and encouraged peace when violent conflicts such as King Philip's War broke out. He was also an early advocate for the lessening British influence upon the colonies. Frederick Gookin published this biography of his ancestor in 1912, piecing together many disparate sources in order to shed light on Daniel's life and deeds.