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The Curse of the Dandakranya is set in Prayvarsha, layman translation to ‘Peninsular Land’ (wink, wink). The country is in tumult, facing an unprecedented calamity that seems to have appeared out of nowhere, which forces them to stay shut in fear and trepidation and steals their loved ones with disgusting haught. The Forest grows unabated, uncaring of how many innocent lives are lost in its grasp. It is a story about parents, of friends, of demons and monsters. It is a story about a girl’s fight against her fate, and memories that plague her still. It is about the will of men in despairing times, of fights against destinies. Of a friendship that proves thicker than blood. A book rife with twists and turns, it hopes to be a journey that takes you on a mysterious ride through the dark and dusty corridors of a world in peril.
Over a hundred years after the Mahabharata War, an ancient power threatens to destroy the new Age of Men, by establishing the Age of Terror of the asuras, long believed to be extinct. The only hurdle in its path is Guru Dronacharya’s son, the mighty but accursed warrior Ashwatthama, who lost all his powers following Lord Krishna’s curse, and who unwittingly finds himself drawn into the quest of the lost bow of Lord Rama—the Kodanda. As ghosts of the distant past return to haunt him, and the line between friends and enemies blurs, Ashwatthama must fight his inner demons to emerge victorious. He undertakes a perilous journey—across the vast plains of the Ganges, to the snow-capped peaks of the Himavant—where the price of failure is a fate worse than death, and death is a privilege not granted to Ashwatthama. Is this all part of Lord Krishna’s great plan? Will Ashwatthama be able to regain his lost glory?
Written in a storytelling style the novel Raja, Jungle and Black Moon is the translation of one of the well-known novels of Hindi Raja, Jungle aur Kala Chand. The tale of Bastar is an old story that starts from the 13th century. The Raja who reached Bastar the most secluded jungle which was the abode of primitive tribes of our time, had to become king of this area which even didn’t have the word ‘king’ in the local dialect. The endless desires and greed for power and wealth were destined to a dramatic end for the small princely kingdom of Bastar. It was the threshold for the beginning of a new era of uprising of the people of Bastar against British rule, against injustice and for the acceptance of their King or Raja as the ruler of Bastar. Rendered in English by well-known translator Naresh ‘Nadeem’ the novel is a long saga of many small intertwined interesting stories of Bastar. With affluent small sentences with a flair of pure storytelling style, the novel presents the sufferings, pain, simplicity and happenings in the world of tribes of Bastar to make their life, values and way of living understandable for a common reader.
About the Book FROM THE WINNER OF THE HINDU PRIZE 2018 AND THE SHAKTI BHATT PRIZE 2022 This powerful trilogy of semi-autobiographical novels begins in East Pakistan. It tells the story of little Jibon, who arrives at a refugee camp in West Bengal in the arms of his Dalit parents escaping from the Muslim-majority nation. He grows up perpetually hungry for hot rice in the camp where the treatment meted out to dispossessed families like his is deplorable. When he is barely thirteen, Jibon runs away to Calcutta because he has heard that money flies in the air in the big city. His wildly innocent imagination leads him to believe that he can go out into the world, find work and bring back food for his starving siblings and clothes for his mother whose only sari is in tatters. And once he leaves home, through the travels of this starving, bewildered but gritty boy, we witness a newly independent India as it grapples with communalism and grave disparities of all kinds.
This study looks at the rich literature that has been spawned through the historical imagination of Bengali-speaking writers in West Bengal and Bangladesh through issues of homelessness, migration and exile to see how the Partition of Bengal in 1947 has thrown a long shadow over memories and cultural practices. Through a rich trove of literary and other materials, the book lays bare how the Partition has been remembered or how it has been forgotten. For the first time, hitherto untranslated archival materials and texts in Bangla have been put together to assess the impact of 1947 on the cultural memory of Bangla-speaking peoples and communities. This study contends that there is not one but many smaller partitions that women and men suffered, each with its own textures of pain, guilt and affirmation.
Drawing on case studies developed over a two-year period, 1987–1989, by Fellows in the Program in International Development Policy at Duke University, including experienced representatives from developing countries, the World Bank, and scholars, the authors integrate the growing interest in environmental protection and resource conservation into the existing body of knowledge about the political economy of developing countries. This book is about the links that tie resource use, environmental quality, and economic development, and the way in which those links are affected by the distribution of income and resource ownership. The links may be relatively simple, as in the case of peasant farmers too poor to conserve resources for the future and with nothing to gain from sound environmental practices. Or they may be very complex—as the authors find when they demonstrate how achievement of higher incomes by the rich can increase environmentally destructive behavior by the poor. Many of the links in some way involve rural land use, whether for agriculture or forestry.Natural Resource Policymaking in Developing Countriesargues that the policies that matter are not merely those dealing with resources and the environment, but a much broader set that includes income distribution and asset ownership.