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On March 17, 2011, many Syrians rose up against the authoritarian Asad regime that had ruled them with an iron fist for forty years. Initial successes were quickly quashed, and the revolution seemed to devolve into a civil war pitting the government against its citizens and extremist mercenaries. As of late 2015, almost 300,000 Syrians have been killed and over half of a total population of 23 million forced out of their homes. Nine million are internally displaced and over four million are wandering the world, many on foot or in leaky boats. Countless numbers have been disappeared. These shocking statistics and the unstoppable violence notwithstanding, the revolution goes on. The story of the attempted crushing of the revolution is known. Less well covered has been the role of artists and intellectuals in representing to the world and to their people the resilience of revolutionary resistance and defiance. How is it possible that artists, filmmakers and writers have not been cowed into numbed silence but are becoming more and more creative? How can we make sense of their insistence that despite the apocalypse engulfing the country their revolution is ongoing and that their works participate in its persistence? With smartphones, pens, voices and brushes, these artists registered their determination to keep the idea of the revolution alive. Dancing in Damascus traces the first four years of the Syrian revolution and the activists’ creative responses to physical and emotional violence.
These nine short stories explore love and loss in contemporary Damascus, as well as the possibilities of writing ethnography as fiction.
A Syria-born dancer offers his deeply personal story of war, statelessness, and the pursuit of the art of dance in this inspirational memoir. DANCE OR DIE is an autobiographical coming-of-age account of Ahmad Joudeh, a young refugee who grows up in Damascus with dreams of becoming a dancer. When he is recruited by one of Syria’s top dance companies, neither bombs nor family opposition can keep him from taking classes, practicing hard, and becoming a Middle Eastern celebrity on a Lebanese reality show. Despite death threats if Ahmad continues to dance, his father kicking him out of the house, and the war around him intensifying, he persists and even gets a tattoo on his neck right where the executioner's blade would fall that says, "Dance or Die." A powerful look at refugee life in Syria, DANCE OR DIE tells of the pursuit of personal expression in the most dangerous of circumstances and of the power of art to transcend war and suffering. It follows Ahmad from Damascus to Beirut to Amsterdam, where he finds a home with one of Europe's top ballet troupes, and from where he continues to fight for the human rights of refugees everywhere through his art, his activism, and his commitment to justice.
Cracking the wall of fear -- Insulting Bashar -- Choreographing trauma -- Curating the revolution -- Creating on the edge
American journalist Christopher Lucas is investigating religious fanatics when he discovers a plot to bomb the sacred Temple Mount.
"Damascus 2008: three people suddenly disappear. Zaat al-Abed, a presumed secret agent, Leena Kilkka, curator of the Damascus Biennial, an event that never happens, and a flâneur, whose diary is accidentally lost and found. "Damascus : tourists, artists, secret agents" is a pseudo-fictitious encounter of artists, dancers, secret agents, speculative writers, lovers, film-makers and photographers who come together to unravel the rumors, questions and traces of the mysterious disappearances that happen in the subconscious urban setting of one of the world's oldest cities. The idiosyncratic novel is the outcome of a Reloading Images collaboration ... involving more than thirty international artists and writers."--P. [4] of cover.
Examines how the Kawuugulu Clan-Royal Musical Ensemble uses musical performance and storytelling to manage, structure, model, and legitimize power relations among the Baganda people of south-central Uganda.
The unbelievable true story of Canada’s first known spree killer, told by a veteran of the Royal Canadian Mounted Police. In June 1966, Matthew Charles Lamb took his uncle’s shotgun and wandered down Ford Blvd in Windsor, Ontario. At the end of the bloody night, two teenagers lay dead, with multiple others injured after an unprovoked shooting spree. In his investigation into Lamb’s story, Will Toffan pieces together the troubled childhood and history of violence that culminated in the young man’s dubious distinction as Canada’s first known spree killer—at which point the story becomes, the author writes “too strange for fiction.” Travelling from the border city streets, to the courtroom, to the Oak Ridge rehabilitation centre, and finally Rhodesia, Watching the Devil Dance is both a thrilling narrative about a shocking true crime and its bizarre aftermath and an insightful analysis of the 1960s criminal justice system.
Swedish writer August Strinberg played a major role in introducing a more modernist sensibility into his native country's literature, producing several major novels and plays that are still regarded as some of the most significant works of twentieth-century Swedish literature. The Road to Damascus is a dramatic trilogy that broke new ground in stagecraft and characterization, touching on complex themes of spirituality and selfhood in the process.
The discipline of American studies was established in the early days of World War II and drew on the myth of American exceptionalism. Now that the so-called American Century has come to an end, what would a truly globalized version of American studies look like? Brian T. Edwards and Dilip Parameshwar Gaonkar offer a new standard for the field’s transnational aspiration with Globalizing American Studies. The essays here offer a comparative, multilingual, or multisited approach to ideas and representations of America. The contributors explore unexpected perspectives on the international circulation of American culture: the traffic of American movies within the British Empire, the reception of the film Gone with the Wind in the Arab world, the parallels between Japanese and American styles of nativism, and new incarnations of American studies itself in the Middle East and South Asia. The essays elicit a forgotten multilateralism long inherent in American history and provide vivid accounts of post–Revolutionary science communities, late-nineteenth century Mexican border crossings, African American internationalism, Cold War womanhood in the United States and Soviet Russia, and the neo-Orientalism of the new obsession with Iran, among others. Bringing together established scholars already associated with the global turn in American studies with contributors who specialize in African studies, East Asian studies, Latin American studies, media studies, anthropology, and other areas, Globalizing American Studies is an original response to an important disciplinary shift in academia.