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Cast as the ultimate hardhats, football players of the 1960s seemed to personify a crewcut traditional manhood that channeled the Puritan work ethic. Yet, despite a social upheaval against such virtues, the National Football League won over all of America—and became a cultural force that recast politics in its own smashmouth image. Jesse Berrett explores pro football's new place in the zeitgeist of the 1960s and 1970s. The NFL's brilliant harnessing of the sports-media complex, combined with a nimble curation of its official line, brought different visions of the same game to both Main Street and the ivory tower. Politicians, meanwhile, spouted gridiron jargon as their handlers co-opted the NFL's gift for spectacle and mythmaking to shape a potent new politics that in essence became pro football. Governing, entertainment, news, elections, celebrity--all put aside old loyalties to pursue the mass audience captured by the NFL's alchemy of presentation, television, and high-stepping style. An invigorating appraisal of a dynamic era, Pigskin Nation reveals how pro football created the template for a future that became our present.
Richard Judd and Christopher Beach define the environmental imagination as the attempt to secure 'a sense of freedom, permanence, and authenticity through communion with nature.' The desire for this connection is based on ideals about nature, wilderness, and the livable landscape that are personal, variable, and often contradictory. Judd and Beach are interested in the public expression of these ideals in post-World War II environmental politics. Arguing that the best way to study the relationship between popular values and politics is through local and regional records, they focus on Maine and Oregon, states both rich in natural beauty and environmentalist traditions, but distinct in their postwar economic growth. Natural States reconstructs the environmental imagination from public commentary, legislative records, and other documents. Judd and Beach trace important divisions within the environmental movement, noting that they were balanced by a consistent, civic-minded vision of environmental goods shared by all. They demonstrate how tensions from competing ideals sustained the movement, contributed to its successes, but also limited its achievements. In the process, they offer insight into the character of the broader environmental movement as it emerged from the interplay of local, state, and national politics. The study ends in the 1970s when spectacular legislative achievements at the national level were masking a decline in mainstream civic engagement in state politics. The authors note the rise of the private ecotopia and the increasing complexity in the way Americans viewed their connections with the natural world. Yet, today, despite wide variations in beliefs and lifestyles, a majority of Americans still consider themselves to be environmentalists. In Natural States, environmental politics emerges less as a conflict between people who do and do not value nature, and more as a debate about the way people define and then chose to live with nature. In their attempt to place the passion for nature within a changing political and cultural context, Judd and Beach shed light on the ways that ideals unify and divide the environmental movement and act as the source of its enduring popularity.
On June 9, 1978, Church of Jesus Christ of Latter-day Saints (LDS) president Spencer W. Kimball announced a revelation lifting the church's 126-year-old ban barring Black people from the priesthood and Mormon temples. It was the most significant change in LDS doctrine since the end of polygamy almost 100 years earlier. Drawing on never-before-seen private papers of LDS apostles and church presidents, including Spencer W. Kimball, Matthew L. Harris probes the plot twists and turns, the near-misses and paths not taken, of this incredible story.
The fascinating tale of how a bipartisan coalition worked successfully to lower the voting age “Let Us Vote!” tells the story of the multifaceted endeavor to achieve youth voting rights in the United States. Over a thirty-year period starting during World War II, Americans, old and young, Democrat and Republican, in politics and culture, built a movement for the 26th Amendment to the US Constitution, which lowered the voting age from twenty-one to eighteen in 1971. This was the last time that the United States significantly expanded voting rights. Jennifer Frost deftly illustrates how the political and social movements of the time brought together bipartisan groups to work tirelessly in pursuit of a lower voting age. In turn, she illuminates the process of achieving political change, with the convergence of “top-down” initiatives and “bottom-up” mobilization, coalition-building, and strategic flexibility. As she traces the progress toward achieving youth suffrage throughout the ’60s, Frost reveals how this movement built upon the social justice initiatives of the decade and was deeply indebted to the fight for African American civil and voting rights. 2021 marks the fiftieth anniversary of this important constitutional amendment and comes at a time when scrutiny of both voting age and voting rights has been renewed. As the national conversation around climate crisis, gun violence, and police brutality creates a new call for a lower voting age, “Let Us Vote!” provides an essential investigation of how this massive political change occurred, and how it could be brought about again.
Bowman's eminently readable account discovers a rara avis in Illinois state politics: a woman of character who lost neither her genteel yet unpretentious demeanor nor her passion for the progressive politics she shared with her early mentor, Governor Adlai E. Stevenson -- from book jacket.