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St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists.
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
Daniel A. Keating presents a comprehensive account of sanctification and divinization in Cyril. He argues that Cyril correlates the somatic and pneumatic means of our union with Christ, and integrates the ontological and ethical aspects of our sanctification and divinization.
Susan Wessel recounts the historical and cultural process by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was turned into a heretic. She argues that it was Cyril's mastery of rhetoric and politics alike which ensured his victory over his adversary.
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The formula one incarnate nature of the Word of God has often been depicted as a summary of Cyril of Alexandria s (ca 378-444) christology. But no systematic study into his christological works has been published. Besides, there is no consensus regarding the meaning of the key terms and expressions in these works. This book addresses this deficiency by an integral investigation of the archbishop s christological writings during the first two years of the Nestorian controversy, and comes to the conclusion that his christology is basically dyophysite. This re-appraisal of his christology bears on the understanding of the Council of Chalcedon and on contemporary ecumenical relations, especially those between the Eastern Orthodox and the Oriental Orthodox.
Published in English for the first time, these pages provide an introduction, translation, and transcription of a late-sixth century lecture on Revelation 7-12. Given in an Egyptian monastery by an unknown teacher and written in the Sahidic Coptic dialect, the lecture circulated in the name of Cyril of Alexandria (d. 444). The manuscript copy was discovered in 1910. Herein titled Encomium, the commentary manuscript likely derived from the scriptorium in the ancient Egyptian city of Touton. It was donated in the year 861 to the monastery of St. Michael the Archangel at Sopehes, which is today the Egyptian village of Hamuli in southwestern Fayum, though the monastery ceased operations in the early tenth century. The Encomium was part of a lecture series on the Apocalypse, most likely by a visiting monk, teacher, or bishop. The text is probably a transcription of the lecture by one of the hearers and the one lecturing appears to use a translation of the Book of Revelation into Sahidic Coptic. The extensive introduction provides readers with important historical, exegetical, and theological background for understanding this remarkable writing on the Book of Revelation and its reception in sixth-century Egypt. Book jacket.
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