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F. Gerald Downing explores the teachings of Paul, arguing that the development of Paul's preaching and of the Pauline Church owed a great deal to the views of the vagabond Cynic philosophers, critics of the gods and of the ethos of civic society. F. Gerald Downing examines the New Testament writings of Paul, explaining how he would have been seen, heard, perceived and understood by his culturally and ethnically diverse converts and disciples. He engages in a lucid Pauline commentary and offers some startling and ground-breaking views of Paul and his Word. Cynics, Paul and the Pauline Churches is a unique and controversial book, particularly in its endorsement of the simple and ascetic life proffered in Paul's teachings in comparison with the greedy, consumerist and self-promoting nature of today's society.
F. Gerald Downing explores the teachings of Paul, arguing that the development of Paul's preaching and of the Pauline Church owed a great deal to the views of the vagabond Cynic philosophers, critics of the gods and of the ethos of civic society. F. Gerald Downing examines the New Testament writings of Paul, explaining how he would have been seen, heard, perceived and understood by his culturally and ethnically diverse converts and disciples. He engages in a lucid Pauline commentary and offers some startling and ground-breaking views of Paul and his Word. Cynics, Paul and the Pauline Churches is a unique and controversial book, particularly in its endorsement of the simple and ascetic life proffered in Paul's teachings in comparison with the greedy, consumerist and self-promoting nature of today's society.
Illumining the Jewish context of early Christian mission, this study through close exegesis of Paul's letter to the Philippians reveals the crucial place of the mission of the church in Paul's thought.
Was Jesus a Cynic? Cynicism and Christianity in Antiquity is a literary tour de force analyzing and refuting the hypothesis that Jesus was a Cynic. Marie-Odile Goulet-Cazé examines the arguments submitted by some New Testament scholars who believe that Jesus and his disciples were influenced by the ethics and social behaviors of itinerant Cynic preachers. In examining the “Cynic Jesus hypothesis,” Goulet-Cazé offers a reliable, accessible, and fully documented summary of Cynicism and its ideas, from Diogenes to the Imperial Period, and she investigates the extent and nature of contact between Cynics and Jewish people, especially between 100 BCE and 100 CE. While recognizing similarities between the ideas and morals of ancient Cynicism and those evident in early Christian movements, Goulet-Cazé identifies more significant, fundamental differences between them in culture, theology, and worldview.
Did Paul urge Christians to engage in mission? What would that have meant in his setting? What should the church be doing now? This essential study examines Paul's letter to the Philippians in its ancient Jewish context, making a convincing case that Paul expected churches to continue the work of spreading the gospel. Published in hardcover by Brill, it is now available as an affordable paperback.
A short history of cynicism, from the fearless speech of the ancient Greeks to the jaded negativity of the present. Everyone's a cynic, yet few will admit it. Today's cynics excuse themselves half-heartedly—“I hate to be a cynic, but..."—before making their pronouncements. Narrowly opportunistic, always on the take, contemporary cynicism has nothing positive to contribute. The Cynicism of the ancient Greeks, however, was very different. This Cynicism was a marginal philosophy practiced by a small band of eccentrics. Bold and shameless, it was committed to transforming the values on which civilization depends. In this volume of the MIT Press Essential Knowledge series, Ansgar Allen charts the long history of cynicism, from the “fearless speech” of Greek Cynics in the fourth century BCE to the contemporary cynic's lack of social and political convictions. Allen describes ancient Cynicism as an improvised philosophy and a way of life disposed to scandalize contemporaries, subjecting their cultural commitments to derision. He chronicles the subsequent “purification” of Cynicism by the Stoics; Renaissance and Enlightenment appropriations of Cynicism, drawing on the writings of Shakespeare, Rabelais, Rousseau, de Sade, and others; and the transition from Cynicism (the philosophy) to cynicism (the modern attitude), exploring contemporary cynicism from the perspectives of its leftist, liberal, and conservative critics. Finally, he considers the possibility of a radical cynicism that admits and affirms the danger it poses to contemporary society.
Back cover: In this book, John Frederick critiques the view that Paul was operating from a Hellenistic understanding of moral formation. Rather, the ethics of Colossians were derived from the Jewish Two Ways tradition reinterpreted through a theology of Christ-like transformation through the enactment and reception of cruciform love.
Early Christianity did not originate in a vacuum but in a world of linguistic, social, religious, and cultural richness and diversity. The twenty-two seminal essays in this volume - some previously published, some newly written - represent almost three decades of research by Troy W. Martin to understand how early Christianity developed in the ancient world. The broad-ranging investigations in these essays give attention not only to the linguistic and rhetorical features of early Christian texts, but also to the social, philosophical, physiological, and medical contexts in which these texts were written. The essays provide new understandings of early Christian conceptions of salvation and of the virtues of faith, hope and love that characterized early Christian communities. They include new medical and physiological explanations of early Christian sacraments, pneumatology, and eschatology and furthermore investigate early Christian communal life and practice, including the veiling of women, male/female relationships, and time-keeping. The essays include reception histories that describe their influence on subsequent research and place them within the context of contemporary research and scholarship. Those familiar with the well-trodden ground of New Testament studies will find in these essays new insights and previously unexplored comparative material for understanding early Christianity and the world in which it originated.
Articulate first century Mediterranean society, Jewish and Christian included, expressly favoured harmonious order in society, in individuals, in communication, and in thought. Its common basis was the patriarchal family, the rule of law, rational self-control, and rational thought. Yet there was also resistance to oppressive and unjust order in all spheres; and while law could be held educative, yet there were substantial first century critiques of law, not just Paul’s, and awareness that judicial procedures could be chaotic and biassed. Strands of such dissidence appear in Jesus and in Paul, with significant relevance for any understanding of the early Christian movement(s) and contemporary Judaism(s) in Graeco-Roman context, but also with important implications for any practical reflections and application.
Paul and the Greco-Roman Philosophical Tradition provides a fresh examination of the relationship of Greco-Roman philosophy to Pauline Christianity. It offers an in-depth look at different approaches employed by scholars who draw upon philosophical settings in the ancient world to inform their understanding of Paul. The volume houses an international team of scholars from a range of diverse traditions and backgrounds, which opens up a platform for multiple voices from various corridors. Consequently, some of the chapters seek to establish new potential resonances with Paul and the Greco-Roman philosophical tradition, but others question such connections. While a number of them propose radically new relationships between Paul and GrecoRoman philosophy, a few seek to tweak or modulate current discussions. There are arguments in the volume which are more technical and exegetical, and others that remain more synthetic and theological. This diversity, however, is accentuated by a goal shared by each author – to further our understanding of Paul's relationship to and appropriation of Greco-Roman philosophical traditions in his literary and missionary efforts.