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This book is a lively commentary on the eighteenth-century mad-business, its practitioners, its patients (or ""customers""), and its patrons, viewed through the unique lens of the private case book kept by the most famous mad-doctor in Augustan England, Dr. John Monro (1715-1791). Monro's case book, comprising the doctor's jottings on patients he saw in the course of his private practice--patients drawn from a great variety of social strata--offers an extraordinary window into the subterranean world of the mad-trade in eighteenth-century London. The volume concludes with a complete.
This book is a lively commentary on the eighteenth-century mad-business, its practitioners, its patients (or "customers"), and its patrons, viewed through the unique lens of the private case book kept by the most famous mad-doctor in Augustan England, Dr. John Monro (1715-1791). Monro's case book, comprising the doctor's jottings on patients he saw in the course of his private practice--patients drawn from a great variety of social strata--offers an extraordinary window into the subterranean world of the mad-trade in eighteenth-century London. The volume concludes with a complete edition of the case book itself, transcribed in full with editorial annotations by the authors. In the fragmented stories Monro's case book provides, Andrews and Scull find a poignant underworld of human psychological distress, some of it strange and some quite familiar. They place these "cases" in a real world where John Monro and othersuccessful doctors were practicing, not to say inventing, the diagnosis and treatment of madness.
John Monro was physician to Bethlem Hospital, the archetypal Bedlam, Britian's first public institution for the insane. This account of Monro's life and time studies his career through the lens of contemporary medical practice and social culture, and is as much about the contexts in which he worked as about Monro and his family.
Confined in Bedlam in 1797 as an incurable lunatic, James Tilly Matthews is one of the most bizarre case studies in the annals of psychiatry. Often cited as the first thorough case study of what we would today call paranoid schizophrenia, Matthews drew intricate diagrams of the "influencing machine" that he believed to be reading and controlling his mind. But his case was even stranger than his doctors realized: many of the incredible conspiracies in which he claimed to be involved were entirely real. A Visionary Madness traces the story of antiwar advocate James Tilly Matthews through the political and social upheaval of the late eighteenth century, providing a vivid account of the unraveling of Matthews's mind, a snapshot of late eighteenth-century psychiatry, and its relevance to current narratives of madness, conspiracy theories, mind control, and political manipulation. Digging deep into historical records and primary sources, author Mike Jay carefully untangles truth from delusion, providing evidence that Matthews was a political prisoner as much as a madman: he had been working as a double agent in the French Revolution and was privy to political secrets the British government feared he might expose. In the process, Jay illuminates the murky revolutionary politics of the 1790s and situates Matthews' visionary madness within the wider cultural upheavals of a world on the brink of modernity. The details of Matthews' treatment in Bedlam reveals the birth-pangs of early psychiatry and its struggle to free its patients from the harsh regimes of the eighteenth-century madhouse. A fascinating and fast-paced narrative history, A Visionary Madness raises profound questions about the nature of madness and the birth of the modern world.
The history of psychiatric institutions and the psychiatric profession is by now familiar: asylums multiplied in nineteenth-century England and psychiatry established itself as a medical specialty around the same time. We are, however, largely ignorant about madness at home in this key period: what were the family’s attitudes toward its insane member, what were patient’s lives like when they remained at home? Until now, most accounts have suggested that the family and community gradually abdicated responsibility for taking care of mentally ill members to the doctors who ran the asylums. However, this provocatively argued study, painting a fascinating picture of how families viewed and managed madness, suggests that the family actually played a critical role in caring for the insane and in the development of psychiatry itself. Akihito Suzuki’s richly detailed social history includes several fascinating case histories, looks closely at little studied source material including press reports of formal legal declarations of insanity, or Commissions of Lunacy, and also provides an illuminating historical perspective on our own day and age, when the mentally ill are mainly treated in home and community.
Andrew Scull is a big name in the history of medicine, his previous book was reviewed glowingly by Roy Porter There is a growing literature on the history of psychiatry This volume represents an impressively wide range of coverage and will appear to historians and sociologists alike
This innovative collection of essays employs historical and sociological approaches to provide important case studies of asylums, psychiatry and mental illness in England, Wales, Scotland and Ireland.
Throughout most of history, in China the insane were kept within the home and treated by healers who claimed no specialized knowledge of their condition. In the first decade of the twentieth century, however, psychiatric ideas and institutions began to influence longstanding beliefs about the proper treatment for the mentally ill. In The Invention of Madness, Emily Baum traces a genealogy of insanity from the turn of the century to the onset of war with Japan in 1937, revealing the complex and convoluted ways in which “madness” was transformed in the Chinese imagination into “mental illness.” ? Focusing on typically marginalized historical actors, including municipal functionaries and the urban poor, The Invention of Madness shifts our attention from the elite desire for modern medical care to the ways in which psychiatric discourses were implemented and redeployed in the midst of everyday life. New meanings and practices of madness, Baum argues, were not just imposed on the Beijing public but continuously invented by a range of people in ways that reflected their own needs and interests. Exhaustively researched and theoretically informed, The Invention of Madness is an innovative contribution to medical history, urban studies, and the social history of twentieth-century China.
Dangerous Motherhood is the first study of the close and complex relationship between mental disorder and childbirth. Exploring the relationship between women, their families and their doctors reveals how explanations for the onset of puerperal insanity were drawn from a broad set of moral, social and environmental frameworks, rather than being bound to ideas that women as a whole were likely to be vulnerable to mental illness. The horror of this devastating disorder which upturned the household, turned gentle mothers into disruptive and dangerous mad women, was magnified by it occurring at a time when it was anticipated that women would be most happy in the fulfillment of their role as mothers.
When did medicine become modern? This book takes a fresh look at one of the most important questions in the history of medicine. It explores how the cultures, values and meanings of medicine were transformed across the late eighteenth and early nineteenth centuries as its practitioners came to submerge their local identities as urbane and learned gentlemen into the ideal of a nationwide and scientifically-based medical profession. Moving beyond traditional accounts of professionalization, it demonstrates how visions of what medicine was and might be were shaped by wider social and political forces, from the eighteenth-century values of civic gentility to the radical and socially progressive ideologies of the age of reform. Focusing on the provincial English city of York, it draws on a rich and wide-ranging archival record, including letters, diaries, newspapers and portraits, to reveal how these changes took place at the level of everyday practice, experience and representation.