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The patristic doctrine of Scripture is an understudied topic. Recent scholars, however, have shown considerable interest in patristic exegetical strategies and methods—from rhetoric and typology, to theory and method; far less attention, though, has been paid to the early Christian understanding of the nature of Scripture itself. This volume explores the patristic vision of the Bible—the understanding of Scripture as the word of life and salvation, the theological, liturgical, and ascetical practice of reading—and is anchored by keynote essays from Fr. John McGuckin, Paul Blowers, and Michael Legaspi. The purpose is to reopen a consideration of the doctrine of Scripture for contemporary theology, rooted in the tradition of the Church Fathers (Greek, Latin, and Oriental), an endeavor inspired by the theological vision of the twentieth century’s foremost Orthodox Christian theologian, Fr. Georges Florovsky. Our interest is not in mere description of historical uses of Scripture or interpretive methods, but rather in the very nature of Scripture itself and its place within the whole economy of creation, revelation, and salvation.
Through this comprehensive Handbook, the reader will obtain a balanced and cohesive picture of the Early Church. It gives an overall view of the reception, transmission, and interpretation of the Bible in the life and thought of the Church during the first five centuries of Christianity. The print edition is available as a set of two volumes (9789004098152).
Through this comprehensive Handbook, the reader will obtain a balanced and cohesive picture of the Early Church. It gives an overall view of the reception, transmission, and interpretation of the Bible in the life and thought of the Church during the first five centuries of Christianity. The print edition is available as a set of two volumes (9789004098152).
Through this Handbook of Patristic Exegesis , the reader will obtain a balanced and cohesive picture of the Early Church. It gives an overall view of the reception, transmission, and interpretation of the Bible in the life and thought of the Church during the first five centuries of Christianity, the so-called patristic era. The handbook offers the context and presuppositions necessary for understanding the development of the interpretative traditions of the Early Church, in its catechesis, its liturgy and as a foundation of its systems of theology. The handbook presents a comprehensive overview of the history of patristic exegesis. Apart from a general introduction to the major topics in this field, it contains essays by leading patristic scholars on the most important Church Fathers, such as Augustine, Irenaeus, Origen, Gregory of Nyssa, and others. The essays are supplemented by bibliographies of editions and studies on patristic exegesis published from 1945 until 1995. Together, these bibliographies form the only comprehensive bibliography presently available on this topic. The print edition is available as a set of two volumes (9789004098152).
In Scriptural Interpretation, Sarisky brilliantly draws together Patristic Theology and a theological interpretation of Scripture in the modern day, to examine Scripture’s central place in the life of the Church and ordinary believers. Examines the importance of scriptural interpretation in the life of Christians and of the church Draws together two lively discussions: a study of the theology of the Cappadocian fathers, and a discussion of theological interpretation of Scripture in the twentieth and twenty-first centuries Covers an impressive historical range, from Basil of Caesarea right up to the work of the major contemporary thinkers, Stanley Hauerwas and Rowan Williams Offers a sophisticated understanding of many Patristic thinkers – an area of huge current interest in the field – and challenges accepted readings of the theology of Basil of Caesarea
All too often problems of biblical hermeneutics are too closely linked to technical biblical study rather than to the day-by-day issues confronting the church. Here, however, eight international scholars from seven countries show how such studies can have vital relevance to today's immediate problems and needs. The writers focus on the biblical doctrine of the church itself and how the church carries out its mission in various cultures. Originally presented as lectures at Tyndale House in Cambridge, England, these essays have been revised in light of the discussion and criticism that followed. They include careful biblical analyses of the nature of the church, its opponents, and of such modern concerns as social justice and liberation theology. The result is a stimulating reassessment of the role that Scripture plays in bringing Christ to persons within their cultural contexts.
This volume provides an in-depth analysis of patristic hermeneutics for those who research, teach, or study the early church and the interpretation of Scripture. It focuses exclusively on Latin authors - such as Jerome, Augustine, and Gregory - whose writings contain substantial discussion of hermeneutics and who were known, read, and cited in the Middle Ages and beyond. In this collection of essays, leading international experts in the field identify key passages on patristic hermeneutical theory and demonstrate how the works of these authors have been fundamental for Latin traditions of biblical interpretation. Patristic Theories of Biblical Interpretation offers a selective yet comprehensive guide to a previously understudied area.
The rise of modernity, especially the European Enlightenment and its aftermath, has negatively impacted the way we understand the nature and interpretation of Christian Scripture. In this introduction to biblical interpretation, Craig Carter evaluates the problems of post-Enlightenment hermeneutics and offers an alternative approach: exegesis in harmony with the Great Tradition. Carter argues for the validity of patristic christological exegesis, showing that we must recover the Nicene theological tradition as the context for contemporary exegesis, and seeks to root both the nature and interpretation of Scripture firmly in trinitarian orthodoxy.