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New Zealanders know Samuel Marsden as the founder of the CMS missions that brought Christianity (and perhaps sheep) to New Zealand. Australians know him as &‘the flogging parson' who established large landholdings and was dismissed from his position as magistrate for exceeding his jurisdiction. English readers know of Marsden for his key role in the history of missions and empire. In this major biography spanning research, and the subject's life, across England, New South Wales and New Zealand, Andrew Sharp tells the story of Marsden's life from the inside. Sharp focuses on revealing to modern readers the powerful evangelical lens through which Marsden understood the world. By diving deeply into key moments &– the voyage out, the disputes with Macquarie, the founding of missions &– Sharp gets us to reimagine the world as Marsden saw it: always under threat from the Prince of Darkness, in need of &‘a bold reprover of vice', a world written in the words of the King James Bible. Andrew Sharp takes us back into the nineteenth-century world, and an evangelical mind, to reveal the past as truly a foreign country.
In Cannibalism and the Colonial World, published in 1998, an international team of specialists from a variety of disciplines - anthropology, literature, art history - discusses the historical and cultural significance of western fascination with the topic of cannibalism. Addressing the image as it appears in a series of texts - popular culture, film, literature, travel writing and anthropology - the essays range from classical times to contemporary critical discourse. Cannibalism and the Colonial World examines western fascination with the figure of the cannibal and how this has impacted on the representation of the non-western world. This group of literary and anthropological scholars analyses the way cannibalism continues to exist as a term within colonial discourse and places the discussion of cannibalism in the context of postcolonial and cultural studies.
This book presents a theoretically informed, up-to-date study of interactions between indigenous peoples of Mediterranean France and Etruscan, Greek, and Roman colonists during the first millennium BC. Analyzing archaeological data and ancient texts, Michael Dietler explores these colonial encounters over six centuries, focusing on material culture, urban landscapes, economic practices, and forms of violence. He shows how selective consumption linked native societies and colonists and created transformative relationships for each. Archaeologies of Colonialism also examines the role these ancient encounters played in the formation of modern European identity, colonial ideology, and practices, enumerating the problems for archaeologists attempting to re-examine these past societies.
This collection explores the similarities, differences and overlaps between the contemporary debates on international development and humanitarian intervention and the historical artefacts and strategies of Empire. It includes views by historians and students of politics and development, drawing on a range of methodologies and approaches. The parallels between the language of nineteenth-century liberal imperialism and the humanitarian interventionism of the post-Cold War era are striking. The American military, both in Somalia in the early 1990s and in the aftermath the Iraq invasion, used ethnographic information compiled by British colonial administrators. Are these interconnections, which are capable of endless multiplication, accidental curiosities or more elemental? The contributors to this book articulate the belief that these comparisons are not just anecdotal but are analytically revealing. From the language of moral necessity and conviction, the design of specific aid packages; the devised forms of intervention and governmentality, through to the life-style, design and location of NGO encampments, the authors seek to account for the numerous and often striking parallels between contemporary international security, development and humanitarian intervention, and the logic of Empire. MARK DUFFIELD is Professor of Development Politics at the University of Bristol; VERNON HEWITT is Senior Lecturer in Politics at the University of Bristol Southern Africa (South Africa, Botswana, Lesotho, Swaziland, Zimbabwe and Namibia): HSRC Press
Anthropologists and world historians make strange bedfellows. Although the latter frequently employ anthropological methods in their descriptions of cross-cultural exchanges, the former have raised substantial reservations about global approaches to history. Fearing loss of specificity, anthropologists object to the effacing qualities of techniques employed by world historians—this despite the fact that anthropology itself was a global, comparative enterprise in the nineteenth century.Rainer Buschmann here seeks to recover some of anthropology’s global flavor by viewing its history in Oceania through the notion of the ethnographic frontier—the furthermost limits of the anthropologically known regions of the Pacific. The colony of German New Guinea (1884–1914) presents an ideal example of just such a contact zone. Colonial administrators there were drawn to approaches partially inspired by anthropology. Anthropologists and museum officials exploited this interest by preparing large-scale expeditions to German New Guinea. Buschmann explores the resulting interactions between German colonial officials, resident ethnographic collectors, and indigenous peoples, arguing that all were instrumental in the formation of anthropological theory. He shows how changes in collecting aims and methods helped shift ethnographic study away from its focus on material artifacts to a broader consideration of indigenous culture. He also shows how ethnological collecting, often a competitive affair, could become politicized and connect to national concerns. Finally, he places the German experience in the broader context of Euro-American anthropology. Anthropology's Global Histories will interest students and scholars of anthropology, history, world history, and Pacific studies.