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Discusses the traditions, culture, religion, media, literature, and arts of the Czech Republic and Slovakia.
The Czech Republic is a red-hot European destination, and the charms of Slovakia are slowly being discovered by Westerners as well. The two countries share fundamental similarities in language and culture, but they never really managed to create a common national Czechoslovak identity, after being merged in 1918 when the Austro-Hungarian Empire collapsed. With the lifting of the Iron Curtain in 1989 through the Velvet Revolution and the final breakup of Czechoslovakia in to two countries in 1993, this up-to-date, substantive insight is much needed. This volume overviews the current social, cultural, and political scene of both countries, so that general readers come away with a solid understanding of where the Czechs and Slovaks have been and where they are going. The land, people, and history chapter lays the groundwork for the rest of the narrative. In the chapter on religion and thought, the reasons for the widespread atheism of the Czechs and the contrasting religiosity of the Slovaks are explained. Both peoples are shown to have relaxed attitude toward life and a love of celebrations, with a strong beer culture. The state of women and family and feminism in the post-Soviet era is also discussed and readers will learn about the role of romance novels and the Czech Cosmopolitan. The literature chapter emphasizes the Czech sense of humor and the lack of translations of Slovakian works. The crises in journalism and cinema are other important topics. Finally, the strong traditions of theater and music, which have always been part of the Czech national consciousness, are seen to be as alive and vibrant as in any place in the world.
Slovak nationalist sentiment has been a constant presence in the history of Czechoslovakia, coming to head in the torrent of nationalism that resulted in the dissolution of the Republic on January 1, 1993. James Felak examines a parallel episode in the 1930s with Slovak nationalists achieved autonomy for Slovakia-but "at the price" of the loss of East Central Europe's only parliamentary democracy and the strengthening of Nazi power. The tensions between Czechs and Slovaks date back to the creation of Czechoslovakia in 1918. Slovaks, who differed sharply in political tradition, social and economic development, and culture, and resented being governed by a centralized administration run from the Czech capital of Prague, formed the Slovak People's Party, led by Roman Catholic priest Ankrej Hlinka. Drawing heavily on Czech and Slovak archives, Felak provides a balanced history of the party, offering unprecedented insight into intraparty factionalism and behind-the-scenes maneuvering surrounding SSP's policy decisions.James R. Felak is associate professor of history at the University of Washington.
Private and public life of a Communist statesman in Czechoslovakia who is entirely corrupted by power.
Frances Starn is a writer living in Berkeley, California. --Book Jacket.
The essays in the book compare the Czech Republic and Slovakia since the breakup of Czechoslovakia in 1993. The papers deal with the causes of the divorce and discuss the political, economic and social developments in the new countries. This is the only English-language volume that presents the synoptic findings of leading Czech, Slovak, and North American scholars in the field. The authors include two former Prime Ministers of the Czech Republic and Slovakia, eight leading scholars (four Czechs and four Slovaks), and eight knowledgeable commentators from North America. The most significant new insight is that in spite of predictions by various pundits in the Western World that Czechia would flourish after the breakup and Slovakia would languish, the opposite has happened. While the Czech Republic did well in its early years, it is now languishing while Slovakia, which had a rough start, is now doing very well. Anyone interested in the history of the Czech and Slovak Republics over the last twenty years will find gratification in reading this book.
In this social and cultural history of Czechoslovakia’s “gentle revolution,” James Krapfl shifts the focus away from elites to ordinary citizens who endeavored—from the outbreak of revolution in 1989 to the demise of the Czechoslovak federation in 1992—to establish a new, democratic political culture. Unique in its balanced coverage of developments in both Czech and Slovak lands, including the Hungarian minority of southern Slovakia, this book looks beyond Prague and Bratislava to collective action in small towns, provincial factories, and collective farms. Through his broad and deep analysis of workers’ declarations, student bulletins, newspapers, film footage, and the proceedings of local administrative bodies, Krapfl contends that Czechoslovaks rejected Communism not because it was socialist, but because it was arbitrarily bureaucratic and inhumane. The restoration of a basic “humanness”—in politics and in daily relations among citizens—was the central goal of the revolution. In the strikes and demonstrations that began in the last weeks of 1989, Krapfl argues, citizens forged new symbols and a new symbolic system to reflect the humane, democratic, and nonviolent community they sought to create. Tracing the course of the revolution from early, idealistic euphoria through turns to radicalism and ultimately subversive reaction, Revolution with a Human Face finds in Czechoslovakia’s experiences lessons of both inspiration and caution for people in other countries striving to democratize their governments.
Notwithstanding the advantages of physical power, the struggle for survival among societies is not merely a matter of serial armed clashes but of the nation's spiritual resources that in the end always decide upon the victory. In Europe, there indeed exist independent countries, insignificant from the point of view of the entire civilization, and born by sheer coincidence, yet, this coincidence, this fancy, or diplomatic ploy that created them can just as easily bring them to an end---the nations that count in the political calculations are only the enlightened ones. Therefore, our nation should not merely grow in power, strengthen its character, and foster in people the feeling of love for homeland, but also---inasmuch as it is possible---breath the fresh breeze of humanity's general progress, feed it to the nation, absorb its creative energy. Until now, we have trusted and lived only in the weary conditions, conditions devoid of health-giving elements---now, as a result the nation's heart beats too slowly and its mind works too tediously. We ought to open our windows to Europe, to the wind of continental change and allow it to air our sultry home, since as not all health comes from the inside, not all disease comes from the outside.