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Focusing on the critical years after the abolition of slavery in Guyana (1838-1900), Brian Moore examines the dynamic interplay between diverse cultures and the impact of these complex relationships on the development and structure of a colonial multiracial society.
"Seeks to determine manner in which colonial elite used culture and consensus of values to maintain their hegemony, and examines responses of the subordinate groups to these initiatives and nature of the resulting cultural fabric. His conclusion - that 19th-century Guyanese society consisted of a number of 'discrete cultural sections which shared very little with one another other than a common commitment to making money in the plantation society' - suggests the presence of acquisitive materialism that now inhibits growth of consensus-building mechanisms at the national level"--Handbook of Latin American Studies, v. 58.
The poor saw these public places as sites of play and livelihood. De Barros shows how these opposing views set the stage for a series of petty disputes and large-scale riots. By uncovering the popular cultural patterns that underlay much of this unrest, De Barros demonstrates both their place within a larger West Indian cultural paradigm and the emergence of a peculiarly Guianese ritual of protest."--BOOK JACKET.
A fresh theory on how individuals respond to inequalities occurring within their own communities. This original and insightful study draws on empirical research on the Santal people of Asia, examining power relations within social fields, and the state, to reveal a typology of power practices, and applies these to forced marriage in the West.
Endogamy, the custom forbidding marriage outside one's social class, is central to social history. This study considers the factors determining who married whom, whether partner selection changed over the past three hundred years and regional differences between Europe and South America.
Despite emancipation from the evils of enslavement in 1838, most people of African origin in the British West Indian colonies continued to suffer serious material deprivation and racial oppression. This book examines the management and treatment of those who became insane, in the period until the Great War.
This volume was first published by Inter-Disciplinary Press in 2013. In this masterful and well constructed work, the authors have analysed and examined global migration through three continents, the Caribbean, the Middle East and North America. They have used their many skills as researcher, journalists, educators and Graduate students to synthesise the literature in broad sweeping and technical detail. This edition provides the framework for understanding migration in a global context encapsulating the diversity and turbulences that migrants face as they leave their homelands and venture abroad in search of a ‘better quality of life’. It also incorporates the troubling economies of the countries and regions discussed and they were able to capture in many instances economic theory and its accompanying challenges and show that the locals are just as afraid as the migrants, for the change that is so dynamic and has gone beyond the expectations of a people, of place and of nation, now continents. It is in every respect ahistorical, apolitical, sociological, and philosophical with prose that brings back memories of times past.
This book concerns the origins, structure, purpose, meaning, and significance of libation, developments and change within the ritual, and its distribution in the Afrikan world. Libation is a liquid offering by and behalf of all humanity, those living and those yet-to-be-born, to the Creator, to other divinities, to ancestors, and to the environment. Through this ritual Afrikans affirm and re-establish cosmic balance, interconnection and interdependence: the harmony and balance, connection and interdependency within, between and among humans, the environment, the spirit world, and the Creator. The text connects the practice of libation throughout the prodigious time/space correlation occupied by the Afrikan experience of life, connects Afrikans to their social history, and so to themselves across generations in different spaces and times. The methodology is at once both multi-disciplinary and inter-disciplinary. The methods and techniques of history, linguistics, cultural studies, literature and other human sciences are deployed to develop a comprehensive reconstruction, description and analysis of a ritual that has long been antique, but has never become antiquated.
For much of the nineteenth and early twentieth centuries, Britain was the dominant world power, its strength based in large part on its command of an Empire that, in the years immediately after World War I, encompassed almost one-quarter of the earth’s land surface and one-fifth of its population. Writers boasted that the sun never set on British possessions, which provided raw materials that, processed in British factories, could be re-exported as manufactured products to expanding colonial markets. The commercial and political might was not based on any grand strategic plan of territorial acquisition, however. The Empire grew piecemeal, shaped by the diplomatic, economic, and military circumstances of the times, and its speedy dismemberment in the mid-twentieth century was, similarly, a reaction to the realities of geopolitics in post-World War II conditions. Today the Empire has gone but it has left a legacy that remains of great significance in the modern world. The Historical Dictionary of the British Empire covers its history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 700 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Britain.
The Chinese in West Indies starts with an excellent introductory essay to place nineteenth-century Chinese immigration in its wider context: the worldwide Chinese migrations, the post-slavery Caribbean background, the contract labour schemes developed after emancipation . . . All the documents are well chosen, and together they deal with virtually every important aspect of the migration of Chinese people to the West Indies and their subsequent experiences. Foreword In the first seven chapters, nearly all the documents are 'official', generated by government agencies or officers. Colonial Office correspondence and papers, reports of Immigrations Department officials and British agents in South China, reports and papers of the Colonial Land and Emigration Commission in London, Parliamentary Papers these are the main sources from which Look Lai chooses his extracts . . . But in chapters 8 and 9, which deal with the post-indenture Chinese after 1870, and the free immigration starting around 1890, the type of documentation changes. The Chinese were no longer the responsibility of any governmental agency and their arrival and subsequent activities generated little official documentation. In these chapters, Look Lai relies on non-official sources . . . Although the documentary extracts do not go beyond 1950, the family biographies have been updated to the early 1990s. They are based on personal interviews with, or written accounts by, elderly family members.