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The present volume assembles essays from a broad cultural and professional spectrum around the question of European cultural identity. The heterogeneity of the contributors -- their differing points of departure and methods -- attests to a tension in intellectual communities which today is more intense than ever. Europe's identity crisis is not merely an empirical matter. It reflects a far deeper, and far older, discursive crisis. The mandate of Europe's traditional intellectual institutions to preserve and police their own cultural heritage has proved incapable of evolving in a manner sufficient to account for the mutation in its object: European culture. It is not merely that Europe's identity, like any identity in the flux of history, has changed. Rather, the notion of identity, the very basis of any questions of who we are, where we are going, and the appropriate political forms and social institutions for further existence, all rely on a logic of identity which has, at best, become extremely problematic. It is this problematization which provides the common thread unifying the following essays. Each contributor, in his/her own way and with respect to his/her own research object, confronts the adequacy of the concept of cultural identity. The hidden presuppositions of this concept are indeed remarkable, and the logic of cultural identity prescribes that they remain undisclosed.
The present volume assembles essays from a broad cultural and professional spectrum around the question of European cultural identity. The heterogeneity of the contributors -- their differing points of departure and methods -- attests to a tension in intellectual communities which today is more intense than ever. Europe's identity crisis is not merely an empirical matter. It reflects a far deeper, and far older, discursive crisis. The mandate of Europe's traditional intellectual institutions to preserve and police their own cultural heritage has proved incapable of evolving in a manner sufficient to account for the mutation in its object: European culture. It is not merely that Europe's identity, like any identity in the flux of history, has changed. Rather, the notion of identity, the very basis of any questions of who we are, where we are going, and the appropriate political forms and social institutions for further existence, all rely on a logic of identity which has, at best, become extremely problematic. It is this problematization which provides the common thread unifying the following essays. Each contributor, in his/her own way and with respect to his/her own research object, confronts the adequacy of the concept of cultural identity. The hidden presuppositions of this concept are indeed remarkable, and the logic of cultural identity prescribes that they remain undisclosed.
What happens to politics in the postmodern condition? The Politics of Postmodernity is a political tour de force that addresses this key contemporary question. Politics in postmodernity is carefully contextualized by relating its specific sphere - the polity - to those of the economic, social, technological and cultural. The authors confront globalization and the notion of postmodernity as disorganized capitalism. They analyze the role of the mass media, the changing ways in which politics is used, the role of the state and the progressive potential of politics in postmodern times. Closing with a postscript on the future of the discipline of political science, this book offers a profound yet highly accessible account of how politics is undergoing a shift from the modern to the postmodern.
There has been a deliberative, but as yet unsuccessful, attempt by scholars and policy makers to articulate a more meaningful idea of Europe, which would enhance the legitimacy of the European Union and provide the basis for a European identity. Using a detailed analysis of the writings of Nietzsche, Elbe seeks to address this problem and argues that Nietzsche's thinking about Europe can significantly illuminate our understanding. He demonstrates how Nietzsche's critique of nationalism and the notion of the 'good European' can assist contemporary scholars in the quest for a vision of Europe and a definition of what it means to be a European citizen.
The analysis of the formation processes and manifestations of political culture in the domain of international relations and organization lacks a concrete theoretical and methodological framework. However, the main theoretical and methodological deficits seem to be related to the need for a clear-cut definition of the concept itself as well as to the integration of political science methodological tools into the international institutional law debate. This book considers the basic theoretical and methodological requirements for the use of political culture as a conceptual tool in the field of international organization research. Moreover, it applies the core theoretical and methodological assumptions to three case-studies, namely, the United Nations, the Council of Europe and the European Union, which are perceived as agents of distinct political cultures in the international system.
The Fantastic Other is a carefully assembled collection of essays on the increasingly significant question of alterity in modern fantasy, the ways in which the understanding and construction of the Other shapes both our art and our imagination. The collection takes a unique perspective, seeing alterity not merely as a social issue but as a biological one. Our fifteen essays cover the problems posed by the Other, which, after all, go well beyond the bounds of any single critical perspective. With this in mind, we have selected studies to show how insights from deconstruction, Marxism, feminism, and Freudian, Jungian and evolutionary psychology help us understand an issue so central to the act of reading.
This book examines the relations between security, identity and collective memory, focusing on the dynamics of identity formation among the elites of Estonia, Latvia, Lithuania and Poland in relation to security and foreign policy in the post-Cold War era.
The Party of Democratic Socialism in Germany, which includes the papers from the first conference on the PDS in Britain, brings together a range of scholars and politicians from Germany, Britain, France and the USA. It assesses the present position of the party within the German political system shortly before the second 'Superwahljahr' in Germany. It also examines its relations with other post-communist parties in Europe and evaluates the state of its relations with the other political parties competing for the left-of-centre vote in the new Länder. Above all the volume is concerned with the question as to whether the PDS, as the successor party to the former ruling communist party in East Germany, represents a modern form of socialism or is merely a populist reaction to the particular concerns of eastern Germans after unification. The volume will be of particular interest to students and scholars of German and politics who are concerned with developments in Germany and Europe after the collapse of communism. There are twelve contributions to the volume, six in German and six in English.
New hermeneutical challenges abound within the process of globalisation especially as they pertain to culture and religion. Consequently, a new form of hermeneutics approached from an intercultural perspective is needed. This requires, if not a new set of hermeneutical tools then, at least, a serious, profound and critical analysis and constructive adaptation of the already available set of hermeneutical tools. Intercultural hermeneutics in the understanding of religion and culture and among cultures and religions is being proposed here as this new form of art or science of understanding. Chibueze C. Udeani is of Igbo origin and currently professor of missiology and dialogue of religions at Julius Maximilian's university Würzburg, Germany.
Anti-Americanism as a concept is confused, often used in a contradictory fashion and invariably driven by emotion rather than intellect. Nevertheless, it casts a long policy shadow with adverse consequences (both real and potential) for actors including those who may not support the concept. This book puts anti-Americanism into a contemporary context and analyses some of its political consequences. The argument of the book is that ideas matter: they shape actions and have policy consequences. With the case of anti-Americanism, even superficial ideas can reflect deep seated emotions that might, at first sight, appear real. These can range from the rhetorical flourish and smart comment occasioned by a presidential gaucherie through to a deep embedded, visceral hatred of all things American. The contributors to this volume discern the difference between these two ends of the anti-American spectrum and assess the varying degree of ‘political consequence’. Divided into three parts, items addressed include: Networks, culture and foundations consisting of the role of influential foundations and think tanks in combating anti-Americanism, and the link between the political establishment in Washington D.C. and the popular culture industry Security and Anti-Americanism Regional and country Studies, including Canada, Australia, East Asia, Latin America, Greece and France. The Political Consequences of Anti-Americanism will be of interest to students and scholars of politics, international relations, security studies, American politics and American foreign policy.