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Kanyoro explains and analyzes the cultural resources, experiences and the practices of African women and the role of cultural hermeneutics in reading the Bible. She addresses the issue of the accountability of the church, women's organizations in the church and African women theologians.
How do Christians go about understanding their cultural context in twenty-first century Britain? What is the relationship between faith and the culture in which it is lived? Considering the most formative influences for people of faith in our culture, and the forces at play in competing for their attention, Cultural Hermeneutics equips those in ministry, and those in formation for roles within the church, to better ‘read’ the times in which they serve.
No issue now occupies contemporary evangelicals more than the role of culture in biblical interpretation. In Culture and Biblical Hermeneutics the author not only analyzes the current debate but also makes a significant contribution to it. This volume grapples with what the author calls "the challenge that historical and cultural relativism poses to the hermeneutical process when applied to the authoritative Scripture." He accomplishes his goal admirably by exploring both the origin and the current state of biblical hermeneutics and by developing a biblical theology of hermeneutics and culture.
In Cultural Hermeneutics, Mario J. Valdés offers a synthesis of the hermeneutic philosophies of Miguel de Unamuno and Paul Ricoeur, a dialectical method that has formed the basis for many of Valdés' own studies in comparative literature. As Valdés explains in these insightful essays, what Unamuno and Ricoeur shared in their hermeneutic studies was a theory of interpretation in which the meaning of a work of art comes into existence through the dialectical relationship between its creator and its readers, listeners, or viewers. Contextualizing this hermeneutic concept as it appears in the works of both philosophers, Cultural Hermeneutics presents the basis for a profound understanding of the arts.
This volume by William J. Webb explores the hermeneutical maze that accompanies any treatment of these three controversial topics and takes a new step toward breaking down walls within the evangelical community related to them.
In Cultural Hermeneutics, Mario J. Valdés offers a synthesis of the hermeneutic philosophies of Miguel de Unamuno and Paul Ricoeur, a dialectical method that has formed the basis for many of Valdés’ own studies in comparative literature. As Valdés explains in these insightful essays, what Unamuno and Ricoeur shared in their hermeneutic studies was a theory of interpretation in which the meaning of a work of art comes into existence through the dialectical relationship between its creator and its readers, listeners, or viewers. Contextualizing this hermeneutic concept as it appears in the works of both philosophers, Cultural Hermeneutics presents the basis for a profound understanding of the arts.
Hermeneutics has frequently been dismissed as useful only for literary and textual analysis. Some consider it to be Eurocentric or inherently relativistic and thus unsuited to social critique. Lorenzo C. Simpson offers a persuasive and powerful argument that hermeneutics is a valuable tool not only for critical theory but also for robustly addressing many of the urgent issues of today. Simpson demonstrates that hermeneutics exhibits significant interpretive advantages compared to competing explanatory modalities. While it shares with pragmatism a suspicion of essentialism, an understanding that disagreements are situated, and an insistence on the dialogical nature of understanding, it nevertheless resolutely rejects the relativistic accounts of rationality that are often associated with pragmatism. In the tradition of Gadamer, Simpson firmly establishes hermeneutics as a resource for both philosophy and the social sciences. He shows its utility for unpacking intractable issues in the philosophy of science, multiculturalism, social epistemology, and racial and social justice in the global arena. Simpson addresses fraught questions such as why recent claims that “race” has a biological basis lack grounding, whether female genital excision can be critically addressed without invidious ethnocentrism, and how to lay the foundations for meaningful cross-cultural dialogue and reparative justice. This book reveals how hermeneutics can be a worthy partner with critical theory in achieving emancipatory aims.
New hermeneutical challenges abound within the process of globalisation especially as they pertain to culture and religion. Consequently, a new form of hermeneutics approached from an intercultural perspective is needed. This requires, if not a new set of hermeneutical tools then, at least, a serious, profound and critical analysis and constructive adaptation of the already available set of hermeneutical tools. Intercultural hermeneutics in the understanding of religion and culture and among cultures and religions is being proposed here as this new form of art or science of understanding. Chibueze C. Udeani is of Igbo origin and currently professor of missiology and dialogue of religions at Julius Maximilian's university Würzburg, Germany.
This book was written to help the Diaspora in our modern world understand that the Hebrew Traditions [Oral & Written] of our Sages are indeed true. In the author’s words ‘It will greatly strengthen the purpose of everlasting ‘Covenantal Relationship’ of our One Living God with the entire human world through his Torah Precepts in fulfillment of Prophecies to regather Israel’. Eco-friendly, Readable, inspiring and refreshing knowledge, this book presents the basic issues in depth, among them: • Cultural Translations of Hebrew Bible • Cultural Identification and Exploitation • Covenantal Relationship and Services of One Living God • Nationalistic Society • Yoga and Bnei Ephraim’s Yogevism • Noahide Universal Laws of Humanity • World Peace In this erudite and complex study, author traces the origins of Hindu Mystic text to ancient Hebrew literature. Exhaustively researched and minutely analyzed, presents cogent documentation that supports author’s contention that much of India’s sacred writings are indeed Aryan Translations of Judaica. This groundbreaking, scholarly work delves deeply into an esoteric subject to shed new light on Indian spiritual literature. As challenging as it is provocative probing book will stir debate and controversy to dismantling ecocidal instinct of Aryan delusion, cults, confusion, vanity and nought.