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This book will attempt to present how traditional healing approaches have modified mental health practices in the Southwestern United States in collaboration with natural healers, psychiatrists and mental health system of care, prevention, and primary care clinics.
Este vagar del pensamiento […] por caminos sin metas es semejante al pensar pensando, donde cada tanto nos sorprende un descubrimiento con valor de meta. En cuanto a las metas sin caminos, entiendo que se corresponden con hacer pasar los resultados de ese pensar distraído por el trazado que reconoce los rigores de la escritura. Algo así como trazar caminos para esas metas descubiertas en la distracción […]. Esta soltura me ayuda y me reconcilia con el escribir en este momento”. Salud ele-Mental. Con toda la mar detrás recorre, por momentos “hablando al azar de la memoria y sus vicisitudes”, conceptos clave de la psicología social como la Numerosidad Social, entre otros, al tiempo que propone una reconceptualización de la salud mental, desde (mejor dicho, con) la propia voz de su autor. Fernando Ulloa nos dejó en estas páginas no sólo parte de su vasta experiencia como “operador en la producción de salud mental”, sino también muchas de sus percepciones sobre temas que trascienden el campo de la psicología, del cual es considerado nada menos que uno de sus precursores en nuestro país.
"Western approaches to mental health care often fail to effectively treat ethnic minorities and underrepresented populations. This is especially true for clients from Mesoamerican cultures, whose spiritual values are often ignored by well-meaning but culturally insensitive psychotherapists, psychologists, and social workers. Ricardo Carrillo, PhD, and Concepcion Martinez Saucedo, PhD, founders of the Latino early intervention program Cultura y Bienstar, advocate including traditional healing practices into modern mental health care. Spiritually relevant and based on centuries of empirical testing, curanderismo and other Mesoamerican medicinal prqactices offer the culturally competent mental health practitioner the opportunity to successfully engage with underserved populations, increasing both treatment efficiency and client retention rates. From traditional herbal remedies proven effective by scientific testing to therapeutic ritual drumming, Mesoamerican healing practices have much to offer both their own communities and the world at large--powerful healing techniques that public health and mental health services cannot afford to ignore"--Back cover.
En este texto se ofrece una visión equilibrada y actualizada que puede responder hoy, a la luz de la investigación científica, a la cuestión acerca de qué es eso que denominamos personalidad. A este respecto, nuestra propuesta es la siguiente: la personalidad engloba todas aquellas características, atributos y procesos psicosociobiológicos, cuya interrelación e integración posibilita identificar a cada persona como individuo único y diferente de los demás. El lector va a encontrar, en el tratamiento de los contenidos abordados en cada capítulo, abundante y actualizada referencia al sustrato de investigación científica en el que se apoyan los argumentos teóricos sobre los que se está debatiendo en cada caso.
Ethnic minorities underutilize mental health services, and when they do seek treatment, dropout rates are high. The need for culturally sensitive therapies that incorporate the spiritual values of the minority client cannot be overstated.Authors Ricardo Carrillo, PhD, and Concepcion Martinez Saucedo, PhD, argue that traditional Mesoamerican healing approaches to mental health issues can and should be used by a wide variety of health care practitioners and those in supportive roles, including psychologists, psychiatrists, and social workers.In Cultura y Bienestar: MesoAmerican Based Healing and Mental Health Practice Based Evidence, these two experts discuss the efficiency and potential of such traditional practices as Mexican curanderismo, medicina papalote (butterfly medicine), and medicinal drumming.Traditional healing practices view the physical, the mental, and the spiritual as a unified system-unlike the Western approach to mental health and its tendency toward reductionist, symptom-based treatment. Mesoamerican healing also places the patient within the larger context of the community.What Carrillo and Saucedo suggest is nothing less than a revolution in mental health services, blending allopathic care and traditional healing with Western methodologies to create a culturally inclusive care system that acknowledges and respects the spiritual values of minority clients.
In The Forgotten Diaspora Travis Jeffres explores how Native Mexicans involved in the conquest of the Greater Southwest pursued hidden agendas, deploying a covert agency that enabled them to reconstruct Indigenous communities and retain key components of their identities even as they were technically allied with and subordinate to Spaniards. Resisting, modifying, and even flatly ignoring Spanish directives, Indigenous Mexicans in diaspora co-created the U.S.-Mexico borderlands and laid enduring claims to the region. Jeffres contends that tens of thousands--perhaps hundreds of thousands--of central Mexican Natives were indispensable to Spanish colonial expansion in the Greater Southwest in the sixteenth and seventeenth centuries. These vital allies populated frontier settlements, assisted in converting local Indians to Christianity, and provided essential labor in the mining industry that drove frontier expansion and catapulted Spain to global hegemony. However, Nahuatl records reveal that Indigenous migrants were no mere auxiliaries to European colonial causes; they also subverted imperial aims and pursued their own agendas, wresting lands, privileges, and even rights to self-rule from the Spanish Crown. Via Nahuatl-language "hidden transcripts" of Native allies' motivations and agendas, The Forgotten Diaspora reimagines this critical yet neglected component of the hemispheric colonial-era scattering of the Americas' Indigenous peoples.