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The twentieth century has been marked by an unprecedented outburst of religious activity on a world-wide scale, and in particular by a mushrooming of numerous religious movements. This work, first published in 1987, takes a fresh approach to the understanding of this phenomenon, an approach which takes into account new concepts of human nature and of religion.
Reexamines the first twenty years of the East African revival movement in Uganda, 1935-1955, arguing that through the movement African Christians articulated and developed a unique spiritual lifestyle.
"... solid scholarship.... [It] will not only serve as a model for those studying the New Religious Movements of the late twentieth century, but will offer help to mainline and other religious institutions who are struggling with problems of identity and change in our complex society today." -- Church History "... a thoroughly enjoyable book that would fit well into a graduate readings seminar on new religious movements....The book deserves a wide reading." -- Nova Religio "Lucas's study provides a model of how best to combine the methodologies and analyses of the history of religions and sociology. He has provided the groundwork for continued tracking of developments in this new religious movement for comparative purposes." -- Journal of the American Academy of Religion "... a carefully researched and well-written history of one of the important new religious movements to appear in the United States during the 1960s... the volume can be heartily recommended to all students of American religion." -- American Historical Review "Lucas has written one of the best informed studies of the evolution of a metaphysical cult into mainline eastern orthodoxy."Â -- The Reader's Review "This is an important book for libraries with holdings in American religion." -- Choice "... a fascinating narrative... a rich feast for the investigator of the subculture of esoteric religion... " -- American Studies International "... especially welcome. It offers an in-depth, meticulously documented history of a church, the Holy Order of MANS, that arose from the Christian esoteric mystery tradition and then metamorphosed into a traditionalist Orthodox Christian sect. This unlikely tale has more twists and turns than a whodunit... this volume is that rarest of finds: an academic book that is a delight to read." -- Gnosis Magazine Traces the journey of a new religious movement from its start as a monastic-style New Age order to its transformation into the more conventional Christ the Savior Brotherhood, an Eastern Orthodox sect. A remarkable story of social and spiritual change in contemporary America.
New Spiritual Homes investigates how the religious traditions, movements, and institutions have been vital for Asian Americans, past and present. Through essays, expressive works, and resource materials, it reframes the religious landscape and brings into view the experiences of Asian Americans. The essay covers an impressive range of topics, including Chinese American Protestant nationalism, the development of Filipino American folk religion, law, and religion among American Sikhs.
Nine essays by scholars who research the intersections of Jewish, Christian, and Islamic literary traditions explore various aspects of the textual and behavioral connections among these three major Near Eastern religious communities. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)
This volume takes an interdisciplinary approach to the study of religious cultural exchanges around the Pacific in the period 1500-1900, relating these to economic and political developments and to the expansion of communication across the area. It brings together twenty-two pieces, from diaries of religious exiles and missionary field observations, to studies from a variety of academic disciplines, so enabling a multitude of voices to be heard. The articles are grouped in sections dealing with the Islamic period, the Iberian Catholic period, the Jewish diaspora, the Russian Orthodox church, the epoch of Protestant culture and finally Asian immigrant religions in the West; a substantial introduction contextualizes these chapters in terms of both historical and contemporary approaches.
Kosher food, secular marriage, divorce, burial, abortion and other medical procedures,
This book approaches newly emerging religious groups through the interplay between religious and non-religious spheres in the specific context of Vietnam. It considers the new religious groups as a part of religious reconfiguration in Vietnam caused by intensified interactions among these spheres. It explores changes of relationship between religions, and changes between the religious sphere and the political, economic and public spheres in contemporary Vietnam. Specifically, it traces trajectories of religious development in relation to politico-economic changes in this rapidly modernising nation. It tests a hypothesis that at least some new yet unrecognized new religious groups have a positive/ active role in modernisation rather than a negative/reactive role. To this end, the book draws on a number of research approaches and methodologies in an effort to provide readers with a multi-faceted understanding of Vietnam’s new religious groups. The research is interdisciplinary in orientation, drawing on sociology and anthropology. It is also comparative in that it bases its argument on a consideration of three distinct new religious groups in Vietnam. The research is also qualitative and ethnographic in that it drew on some of the techniques associated with participant observation during a sustained period of fieldwork amongst the three religious groups. The concept of religious reconfiguration developed in this book provides a framework for the study of religion in Vietnam which opens the way to further analysis from a comparative perspective. Meanwhile, an emphasis upon religious reinvention which addresses processes of remaking, transforming, legitimating and accommodating can be useful for research into New Religious Movements elsewhere in Asia. A research in the challenges of new religions could act as a catalyst for interdisciplinary studies based on detailed empirical study of religious diversity and of religious freedom by other scholars. It is hoped that this research might help to give a voice to religious minorities that are often the victim of stereotyping, misunderstanding, and punitive treatment. The book is suitable for post-graduate students and social researchers who are interested in religious revival, religious diversification, State-religion relationships, and State's regulation of new religions.
How did European imperialism shape the ideas and practices of religion in East and Southeast Asia? Casting Faiths brings together eleven scholars to show how Western law, governance, education and mission shaped the basic understanding of what religion is, and what role it should play in society.
This book is a social anthropological analysis (based on ethnographic fieldwork) of the discourse and social practice of an Islamic-mystic community in London, namely, the branch of Naqshbandi Sufi order led by Sheikh Nazim of Cyprus. The Naqshbandi order is a well-known mystical institution having a widespread historical and contemporary influence on the life of many Muslims all over the world, including the West. The book focuses particularly on the definitions and reflections of the members of this branch upon themselves and the wider modern ('western') society outside their close-knit community. It reveals that the Islamic discourse of the community encompasses a multitude of expressions by which the members' perceptions of their social and spiritual universe are shaped and communicated to a wider audience. And it concludes that a thorough analysis of an Islamic community should pay particular attention to three closely related discursive processes: (a) the reflections of such a community on the wider (modern) society of which it is a part; (b) the ways in which it defines itself as 'Islamic' and contests with other Muslim groups or movements for the representation of the 'correct model' of Islamic tradition; (c) the discourses of conflict and power within such a community. Tayfun Atay holds an MA in Area Studies (Near & Middle East) and a PhD in Social Anthropology from School of Oriental and African Studies, University of London. He has done ethnographic fieldworks in London and many parts of Turkey, and published five monographs in Turkish. Currently, he is Professor of Ethnology in the Department of Folklore and Ethnology at the University of Ankara.