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Concentrating on a period of social, economic, and political change in the Italian peninsula, Caroline Goodson demonstrates the centrality of food-growing gardens to the cultural lives and economic realities of early medieval cities, and shows how urban gardening transformed Roman ideas and economic structures into new, medieval values.
Demonstrates how food-growing gardens in early medieval cities transformed Roman ideas and economic structures into new, medieval values.
This innovative environmental history of the long-lived European chestnut tree and its woods offers valuable perspectives on the human transition from the Roman to the medieval world in Italy. Integrating evidence from botanical and literary sources, individual charters and case studies of specific communities, the book traces fluctuations in the size and location of Italian chestnut woods to expose how early medieval societies changed their land use between the fourth and eleventh centuries, and in the process changed themselves. As the chestnut tree gained popularity in late antiquity and became a valuable commodity by the end of the first millennium, this study brings to life the economic and cultural transition from a Roman Italy of cities, agricultural surpluses and markets to a medieval Italy of villages and subsistence farming.
The importance of collective behavior in early medieval Europe By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce. Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full of crowds—although perhaps not the sort historians have trained themselves to look for. Harvests, markets, festivals, religious rites, and political assemblies were among the gatherings used to regulate resources and demonstrate legitimacy. Indeed, the refusal to assemble and other forms of “slantwise” assembly became a weapon of the powerless. Bobrycki investigates what happened when demographic realities shifted, but culture, religion, and politics remained bound by the past. The history of crowds during the five hundred years between the age of circuses and the age of crusades, Bobrycki shows, tells an important story—one of systemic and scalar change in economic and social life and of reorganization in the world of ideas and norms.
A discussion of the relationship between people and water in medieval Italy, first published in 1998.
A comprehensive survey of recent work in Medieval Italian history and archaeology by an international cast of contributors, arranged within a broader context of studies on other regions and major historical transitions in Europe, c.400 to c.1400CE. Each of the contributors reflect on the contribution made to the field by Chris Wickham, whose own work spans studies based on close archival work, to broad and ambitious statements on economic and social change in the transition from Roman to medieval Europe, and the value of comparing this across time and space.
From the 11th century onwards, many Italian towns achieved independence as political entities, unhindered by any centralising power. Until the late 13th century, when the regimes of individual “tyrants” took over in most towns, these communes were the scene of a precocious, and very well-documented, experiment in republican self-government. The authors draw on a rich variety of contemporary material, both documentary and literary, to portray the world of the republican regimes, focusing on the public spirit and factional strife that was to tear them apart. Discussion of the artistic and social lives of the inhabitants shows how these towns were the seedbeds of the cultural achievements of the early Renaissance.
Founded around the beginning of the eighth century in the Sabine hills north of Rome, the abbey of Farfa was for centuries a barometer of social and political change in central Italy. Conventionally, the region's history in the early Middle Ages revolves around the rise of the papacy as a secular political power. But Farfa's avoidance of domination by the pope throughout its early medieval history, despite one pope's involvement in its early establishment, reveals that papal aggrandizement had strict limits. Other parties - local elites, as well as Lombard and then Carolingian rulers - were often more important in structuring power in the region. Many were also patrons of Farfa, and this book reveals how a major ecclesiastical institution operated in early medieval politics, as a conduit for others' interests, and a player in its own right.