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Pavis analyses the political and aesthetic consequences of cultures meeting at the crossroads of theatre, looking at productions including Brook's Mahabharata, Cixous/Mnouchkine's Indiande, and Barba's Faust.
How did the US South contribute to the development of film? And how did film shape the modern South? In Fade In, Crossroads, Robert Jackson tells the story of the relationships between southerners and motion pictures from the silent era through the golden age of Hollywood. Jackson reveals the profound consequences of the coincidence of the rise and fall of the American film industry with the rise and fall of the South's most important modern product and export: Jim Crow segregation. He considers southern historical legacies on film, from popular Civil War films and comparably popular lynching films emerging in a time of prolific lynching in the South, to the resilient race film industry whose African American filmmakers forged an independent cinematic movement in defiance of the racial restrictions of both the South and Hollywood. He also traces the influence of film on future participants in the Civil Rights Movement, from prominent leaders such as Martin Luther King and Thurgood Marshall to film-industry veterans like Lena Horne and Paul Robeson to the millions of ordinary people, black and white, who found themselves caught up in the struggle for racial equality in the modern United States.
"See yourself in the movies!" Prior to the advent of the home movie camera and the ubiquitousness of the camera phone, there was the local film. This cultural phenomenon, produced across the country from the 1890s to the 1950s, gave ordinary people a chance to be on the silver screen without leaving their hometowns. Through these movies, residents could see themselves in the same theaters where they saw major Hollywood motion pictures. Traveling filmmakers plied their trade in small towns and cities, where these films were received by locals as being part of the larger cinema experience. With access to the rare film clips under discussion, Main Street Movies documents the diversity and longevity of local film production and examines how itinerant filmmakers responded to industry changes to keep sponsors and audiences satisfied. From town pride films in the 1910s to Hollywood knockoffs in the 1930s, local films captured not just images of local people and places but also ideas about the function and meaning of cinema that continue to resonate today.
When Richard M. Hollingshead Jr. first projected a movie onto a white bedsheet stretched between two trees at his home in Camden, New Jersey, in 1933, little did he know that he was on the verge of creating an entirely new entertainment industry. With America just beginning its romance with the automobile, it's no surprise that the general public found this new form of moviegoing irresistible. Fun and affordable, the drive-in quickly gained popularity among families with young children. And, of course, the local drive-in was a favorite weekend hangout for teenagers: a place where they could go just to meet friends or take a sweetheart for a romantic evening of movies under the stars. Although drive-ins are no longer as popular as they once were, in many communities a devoted following still seeks out the open-air theaters at twilight. Cinema Under the Stars"" is a reminder of those wonderful times, as well as a recounting of the history of the drive-in experience. Here is the story, and here are the memories: B movies, concession stands loaded with goodies, screen towers, ticket booths, scratchy speakers, speaker poles, and intermission. It is all here - a nostalgic look at one of America's all-time favorite pastimes. ""
Diploma Thesis from the year 2004 in the subject Film Science, grade: 3, Liverpool John Moores University, language: English, abstract: The genesis of the Hollywood Renaissance in the late 1960s was the by-product of a synthesis of factors related to social, cultural, institutional, and technological shifts that had been taking place in the United States since the late 1940s. Within this context, the role of European cinema was crucial. It has become a critical commonplace that the films of the Hollywood Renaissance embody a significant aesthetic kinship with the cinematic new waves that had emerged in Europe during the post-war period. This study aims this position further by demonstrating that post-war European new waves at once constituted aesthetic models for Hollywood Renaissance films and shaped key areas of the context that allowed this movement to emerge in the first place. As far as European cinema is concerned, the emphasis here is placed on films of the French New Wave, Italian Neorealism, and New Italian Cinema. Through an extensive use of textual and contextual evidence, this thesis investigates the origins, nature, and extent of the formal impact that post-war European cinema movements had on American filmmaking. It is argued that, inspired by their European counterparts, Hollywood Renaissance filmmakers experimented with all the components of a film: mise-en-scene, cinematography, editing, sound, and narrative style – often aiming to create in their pictures the acute sense of realism that European post-war films conveyed. A more frank approach towards traditionally ‘taboo’ subjects was also employed. Arthur Penn’s Bonnie and Clyde (1967) – the film that, according to critics at large, articulated an aesthetic ‘break’ with the classical tradition and signaled the beginning of the Hollywood Renaissance – is employed as a case study, as it epitomises the European influence in social, cultural, and institutional terms. This study also considers the continuing influence of European cinema on American cinema post Bonnie and Clyde, arguing that in recent years, several American directors have re-discovered the pioneers of post-war European cinema movements and have attempted to recreate the spirit of new wave films in their own pictures.
In Cinema at the Crossroads: Nation and the Subject in East Asian Cinema, Hyon Joo Yoo argues that East Asian experiences of colonialism and postcolonialism call for a different conceptualization of postcoloniality, subjectivity, and the nation. Through its analyses of Japanese, Korean, and Taiwanese cinemas, this engaging study of cinema and culture charts the ways in which national cinemas visualize colonial and postcolonial conditions that derive from the history of Japanese colonialism and the post-war alliance between Japan and the United States. What does it mean to rethink postcolonial studies through East Asian cinema and experience? Yoo pursues this question by bringing an East Asian postcolonial framework, the notion of film as a manifestation of national culture, and the methodology of psychoanalysis to bear on a failed hegemonic subject. Cinema at the Crossroads is a profound look into how cinema and national culture intertwine with hegemony and power.