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For much of Christian history the church has given no place to Holy Saturday in its liturgy or worship. Yet the space dividing Calvary and the Garden may be the best place from which to reflect on the meaning of Christ's death and resurrection. This superb work by the late Alan Lewis develops on a grand scale and in great detail a theology of Holy Saturday.The first comprehensive theology of Holy Saturday ever written, Between Cross and Resurrectionshows that at the center of the biblical story and the church's creed lies a three-day narrative. Lewis explores the meaning of Holy Saturday -- the restless day of burial and waiting -- from the perspectives of narrative (hearing the story), doctrine (thinking the story), and ethics (living the story). Along the way he visits as many spiritual themes as possible in order to demonstrate the range of topics that take on fresh meaning when viewed from the vantage point of Holy Saturday.Between Cross and Resurrection is not only incisive and elegantly written, but it is also a uniquely moving work deeply rooted in Christian experience. While writing this book Lewis experienced his own Holy Saturday in suffering from and finally succumbing to cancer. He considered Between Cross and Resurrection to be the culmination of his life's work.
Gerhard Forde examines the nature of the "theology of the cross, noting what makes it different from other kinds of theology. His starting point is a thorough analysis of Luther's Heidelberg Disputation of 1518, the classic text of the theology of the cross.
This book presents the most detailed examination in English to date of Luther's theological breakthrough, together with a wealth of information concerning the theological development of the young Luther in its late medieval context.
The Bible is full of examples of persecution for those who follow God in faithfulness and obedience. From Abel to the prophets, from John the Baptist to the disciples, the men and women who testified to the Truth endured suffering and trials for their godly witness. In the Shadow of the Cross explores suffering and persecution throughout the entire Bible, including observations and studies from nearly 200 Christian scholars, both ancient and modern. It is one of the most thorough biblical studies of persecution available today, a valuable resource for every student of the Bible.
John D. Caputo stretches his project as a radical theologian to new limits in this groundbreaking book. Mapping out his summative theological position, he identifies with Martin Luther to take on notions of the hidden god, the theology of the cross, confessional theology, and natural theology. Caputo also confronts the dark side of the cross with its correlation to lynching and racial and sexual discrimination. Caputo is clear that he is not writing as any kind of orthodox Lutheran but is instead engaging with a radical view of theology, cosmology, and poetics of the cross. Readers will recognize Caputo's signature themes—hermeneutics, deconstruction, weakness, and the call—as well as his unique voice as he writes about moral life and our strivings for joy against contemporary society and politics.
Beneath the philosophical, social, political, ethical, national, and moral issues that Grant tackled throughout his career was a fundamental concern with theodicy - the problem of faith in God in a world of conflict, suffering, and tragedy.
Author Jarvis Williams provides Christians with a biblical worldview of race and race relations by focusing on the biblical writings of Paul.
Luther's theology of the cross is a direct critique of oppressive power relationships in his day. Luther's early thought challenges specific economic, political, social, ideological, and religious power dynamics; the cross confronts those who enjoy power, prestige, pomp, and profits at the expense of the poor. Ruge-Jones maps the power relationships that Luther's theology addressed and then turns to specific works that challenge established structures of his world. Luther's Latin texts undermine the ideological assumptions and presumptions that bolstered an opulent church and empire. Luther uses the cross of Christ to challenge what he called volatilem cogitatum, knowledge that is prone to violence. His German writings (directed to a broader, more popular audience) focus this critique of human pretensions into an attack on systems of wealth, status, and power that refuse to look with compassion upon poor Mary, or upon the many domestic servants of Germany. God has respected the ones whom the world disrespects and has thus entered the world to turn it upside down. Also in the German writings, the Lord's Supper calls the powerful to enter into solidarity with the poor--suffering people to whom Christ has given himself. Finally, in his popular pamphlets, visual images show with graphic specificity that throughout his life Christ sought out solidarity with the least. These images contrast brutally with images of a church that has sold its soul to wealth, political influence, military power, and status.
The Theology of the Cross is one of the core elements of Martin Luther's theology. The development of this doctrine through the Heidelberg Disputation has been considered an essential element of Luther's breakthrough on justification, and crucial to his theological reforms and future split with the Roman Catholic Church. These statements by Luther, originally penned to be defended in debate, are counter-intuitive, contrary, offensive, and thrilling paradoxes, starting with the first and most astounding of them all: "The Law of God, the most salutary doctrine of life cannot advance humans on their way to righteousness, but rather hinders them." We hope the collection of interpretations that follow the theses in this book will help you to understand their impact.