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For Alex Cross, the toughest cases hit close to home-and in this deadly thrill ride, he's trying to solve the most personal mystery of his life. When his cousin is accused of a heinous crime, Alex Cross returns to his North Carolina hometown for the first time in over three decades. As he tries to prove his cousin's innocence in a town where everyone seems to be on the take, Cross unearths a family secret that forces him to question everything he's ever known. Chasing a ghost he believed was long dead, Cross gets pulled into a case that has local cops scratching their heads and needing his help: a grisly string of socialite murders. Now he's hot on the trail of both a brutal killer, and the truth about his own past-and the answers he finds might be fatal.
This accessible text enables criminology and criminal justice students to understand and critically evaluate criminal law in the context of criminal justice and wider social issues. The book explains criminal law comprehensively, covering both general principles and specific types of criminal offences. It examines criminal law in its social context, as well as considering how it is used by the criminal justice processes and agencies which enforce it in practice. Covering all the different theoretical approaches that the student of criminology and criminal justice will need to understand, the book provides learning tools such as: -chapter objectives - making the structure of the book easy to follow for students -questions for discussion and student exercises - helping students to think critically about the ideas and concepts in each chapter, and to undertake further independent and reflective study -′definition boxes′ explaining key concepts - helping students who are not familiar with specialist criminal law terminology to understand what the key basic concepts in criminal law really mean in practice -a companion Website which incorporates a range of resources for lecturers and students.
A resurgence of the Social Gospel is energizing many evangelicals, but what does the Bible say about the role of humanitarian works in the Christian life? As new covenant believers, Christians are called to a specific central task: to be ministers of God's message of salvation for sinners. At the same time, the New Testament justifies nearly every concern of the revitalized Social Gospel. Care for the poor and needy, reconciliation of social and racial divisions, and nurture for the sick and abused -- all can be biblical and Christ-honoring activities. Ryan Dobson and Christian Buckley have a message for believers on either side of the battle lines hardening around today's Social Gospel. To those on the Religious Left, they say: "Don't forget that Jesus Christ died to save sinners, not to bring about political change." To those on the Religious Right, they say: "Don't forget that Jesus spent much of his time helping the sick, the poor, and the needy." A corrective and a call to action all in one, Humanitarian Jesus shows that evangelism and good works coexist harmoniously when social investment is subservient to and supportive of the church's primary mission of worship, evangelism, and discipleship. In accessible and non-academic style, Dobson and Buckley outline the biblical case for humanitarian concern. They also engage the topic through interviews with leading Christian thinkers, activists, and humanitarian workers -- including Franklin Graham, Gary Haugen, Ron Sider, Tony Campolo, and many more -- seeking to define a broadly biblical approach to good works that all Christians can join hands around.
Adonis Vidu tackles an issue of great current debate in evangelical circles and of perennial interest in the Christian academy. He provides a critical reading of the history of major atonement theories, offering an in-depth analysis of the legal and political contexts within which they arose. The book engages the latest work in atonement theory and serves as a helpful resource for contemporary discussions. This is the only book that explores the impact of theories of law and justice on major historical atonement theories. Understanding this relationship yields a better understanding of atonement thinkers by situating them in their intellectual contexts. The book also explores the relevance of the doctrine of divine simplicity for atonement theory.
This volume bridges two different research fields and the current debates within them. On the one hand, the transitional justice literature has been shaken by powerful calls to make the doctrine and practice of justice more transformative. On the other hand, collective memory studies now tend to look more closely at meaningful silences to make sense of what nations leave out when they remember their pasts. The book extends the scope of this heuristic approach to the different mechanisms that come under the umbrella of transitional justice, including legal prosecution, truth-seeking and reparations, alongside memorialisation. The 15 chapters included in the volume, written by expert scholars from diverse disciplinary and societal backgrounds, explore a range of practices intended to deal with the past, and how making the invisible visible again can make transitional justice - or indeed, any societal engagement with the past - more transformative. Seeking to combine contextual depth and comparative width, the book features two key case analyses - South Africa and Sri Lanka - alongside discussions of multiple cases, including such emblematic sites as Rwanda and Argentina, but also sites better known for resisting than for embracing international norms of transitional justice, such as Turkey or Côte d'Ivoire. The different contributions, grouped in themed sections, progressively explore the issues, actors and resources that are typically forgotten when societies celebrate their pasts rather than mourning their losses and, in doing so, open new possibilities to build more inclusive processes for addressing the present consequences of past injustice.
This book examines the challenges posed by the largely unfamiliar culture in which the Special Court for Sierra Leone operates.
Many societal and cultural changes have taken place over the past several decades, almost all of which have had a significant effect on the mental health professions. Clinicians find themselves encountering clients from highly diverse backgrounds more and more often, increasing the need for a knowledge of cross-cultural competencies. Ellis and Carlson have brought together some of the leaders in the field of multicultural counseling to create a text for mental health professionals that not only addresses diversity but also emphasizes the counselor’s role as an advocate of social justice. The theoretical foundation for this book rests on research into diversity, spirituality, religion, and color-specific issues. Each chapter addresses the unique needs and relevant issues in working with a specific population, such as women, men, African Americans, Asian Americans, Spanish-speaking clients, North America’s indigenous people, members of the LGBT community, new citizens, and the poor, underserved, and underrepresented. Issues that enter into the counselor-patient relationship are discussed in detail for all of these groups, with the hope that this will lead to a greater understanding and sensitivity on the part of the counselor for their patients. This is an important and timely book for both counselors-in-training and those already established as professionals in today’s highly diverse and constantly-changing society.
"Della Porta has assembled a distinguished group of scholars who have made great strides in illuminating the early phases of the movement. The book includes especially keen analyses of the movement against global capitalism, particularly in its European manifestations." John D. McCarthy, Pennsylvania State University "Della Porta has skillfully coordinated a comparative study in six European countries and the US. Renowned scholars give testimony of the movement in their countries. [This is] the first attempt to document a genuine transnational movement." Bert Klandermans, Vrije Universiteit, Amsterdam You G-8, we 6 billion!" So went the chant at the international parade leading into the summit in Genoa, Italy. The global justice movement has led to a new wave of protest, building up transnational networks, inventing new strategies of action, constructing new images of democracy, and boldly asserting that "another world is possible". This book examines all this and more with case studies drawn from seven different countries, covering transnational networks and making cross-national comparisons. Leading European and American scholars analyze more than 300 organizations and 5,000 activists, looking at mobilizations that bridge old and new movements and bring politics back to the street. Contributors include: Massimiliano Andretta, Angel Calle, Helene Combes, Donatella della Porta, Nina Eggert, Marco Giugni, Jennifer Hadden, Manuel Jimenez, Raffaele Marchetti, Lorenzo Mosca, Mario Pianta, Herbert Reiter, Christopher Rootes, Dieter Rucht, Clare Saunders, Isabelle Sommier, Sidney Tarrow, Simon Teune, Mundo Yang.
In this substantial study Darrin W. Snyder Belousek offers a comprehensive and critical examination of penal substitution, the most widely accepted evangelical Protestant theory of atonement, and presents a biblically grounded, theologically orthodox alternative. Attending to all of the relevant biblical texts and engaging with the full spectrum of scholarship, Belousek systematically develops a biblical theory of atonement that centers on restorative -- rather than retributive -- justice. He also shows how Christian thinking on atonement correlates with major global concerns such as economic justice, capital punishment, "the war on terror," and ethnic and religious conflicts. Thorough and clearly structured, this book demonstrates how a return to biblical cruciformity can radically transform Christian mission, social justice, and peacemaking.
Why did Jesus have to die? Was it to appease a wrathful God's demand for punishment? Does that mean Jesus died to save us from God? How could someone ever truly love or trust a God like that? How can that ever be called "Good News"? It's questions like these that make so many people want to have nothing to do with Christianity.Healing the Gospel challenges the assumption that the Christian understanding of justice is rooted in a demand for violent punishment, and instead offers a radically different understanding of the gospel based on God's restorative justice. Connecting our own experiences of faith with the New Testament narrative, author Derek Flood shows us an understanding of the cross that not only reveals God's heart of grace, but also models our own way of Christ-like love. It's a vision of the gospel that exposes violence, rather than supporting it--a gospel rooted in love of enemies, rather than retribution. The result is a nonviolent understanding of the atonement that is not only thoroughly biblical, but will help people struggling with their faith to encounter grace.