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This book explores the challenges of informed consent in medical intervention and research ethics, considering the global reality of multiculturalism and religious diversity. Even though informed consent is a gold standard in research ethics, its theoretical foundation is based on the conception of individual subjects making autonomous decisions. There is a need to reconsider autonomy as relational—where family members, community and religious leaders can play an important part in the consent process. The volume re-evaluates informed consent in multicultural contexts and features perspectives from Buddhism, Confucianism, Hinduism, Christianity, Judaism and Islam. It is valuable reading for scholars interested in bioethics, healthcare ethics, research ethics, comparative religions, theology, human rights, law and sociology.
Spiritual sickness troubles American medicine. Through a death-denying culture, medicine has gained enormous power-an influence it maintains by distancing itself from religion, which too often reminds us of our mortality. As a result of this separation of medicine and religion, patients facing serious illness infrequently receive adequate spiritual care, despite the large body of empirical data demonstrating its importance to patient decision-making, quality of life, and medical utilization. This secular-sacred divide also unleashes depersonalizing, social forces through the market, technology, and legal-bureaucratic powers that reduce clinicians to tiny cogs in an unstoppable machine. Hostility to Hospitality is one of the first books of its kind to explore these hostilities threatening medicine and offer a path forward for the partnership of modern medicine and spirituality. Drawing from interdisciplinary scholarship including empirical studies, interviews, history and sociology, theology, and public policy, the authors argue for structural pluralism as the key to changing hostility to hospitality.
Conspiracy Theorizing explore how should individuals with the Christian faith should react to conspiracy theories, their untruths, and their dangers. This book outlines the way that conspiracy theories are the fundamental basis for this stigmatization and scapegoating. It goes further to explain that scapegoating is fostering extreme divisions within in societies and between nations with each side often demonizing the other. This book states how conspiracy theories satisfy people’s needs for certainty, security, and a positive self-image in a world they feel is disintegrating. Uncovering deeper, when the comforting securities of cultures crumble, paranoia makes sense. This book demonstrates that an inability to live with uncertainty and ambiguity draws people to conspiracy theories when they validate their apprehensions. The commentary in this book also validates that since conspiracy theories can never be verified by objective research and truths they are one of the most problematic subjects to expose. This book aims to answer these questions: What are conspiracy theories? Why do they arise, especially in times of cultural upheavals? Are they harmful? What do the Christian Scriptures say about them? Readers that are interested in religion, Christianity and conspiracy theories would enjoy this book.
This book introduces the prominent role that fundamentalists play in religious, cultural, and political arenas. It begins by investigating religious fundamentalist groups and their psychological motivations for this counter-cultural adherence. Their extremely varied actions, argues the author, are based on two fundamental beliefs: that God speaks to them personally through his Word; and that they are involved in a cosmic war between God and Satan.. Subsequent chapters explore how fundamentalisms meet universal psychological needs for meaning, identity, agency, and self-esteem. Moving from individual psychology to social context, the latter half of the book explores how fundamentalist movements derive and exercise their authority and how leaders may strategise to appeal to external societies. The closing chapters seek to place the growth of fundamentalisms and their continued popularity in the social context of modernity and populism. With engaging discussion questions and suggestions for further reading, this book is ideal for students of social science and religion, as well as readers interested in the psychological roots of fundamentalism.
This book identifies and analyzes the forms, causes, and potential treatments of religious abuse. Religious abuse can include experiences of sexual, physical, emotional, spiritual, and mental abuse connected to a religious context. The book will help readers understand different types of religious abuse, including where the perpetrator is a religious leader, a group, or a system, as well as when there is an overtly spiritual element connected to the justification for the abuse. It also describes common experiences of those who have experienced religious abuse and some treatment approaches that will be useful to mental health providers when their clients present with these experiences. The rigorous scholarly approach of this book provides an academically grounded insight into this complex topic. As such, it will be a key reference for those studying and working in Religious Studies, Religion and Psychology, the Sociology of Religion, and Counseling and Mental Health.
Worldview Religious Studies brings the study of religion, spirituality, secularism, and other mixed attitudes of life under the overarching scheme of worldview studies. This book introduces and defines worldviews more generally before establishing a framework specific to religious studies. The drive for meaning-making is explored through ritual-symbolic activities, ideas of ‘play’, and the power of emotions to transform simple ideas into values and beliefs that frame identity and signpost destiny. Identity and its sacralisation are discussed alongside gift/reciprocity theory in their relation to ideas of merit, karma, and salvation in Eastern and Western traditions. This theoretical background is used to introduce a new classification of worldviews - natural, scientific, ancestral, karmic, prophetic-sectarian, mystical, and ideological. Organised thematically by chapter, this book brings together familiar and unfamiliar authors, theories, and sources to challenge students and teachers of Religious Studies, Theology, and Ethics. It introduces worldview religious studies as a framework through which to re-think human endeavours to identify, cope and even transcend life’s flaws and perils.
This short book discusses the latest in terms of cosmology’s knowns and unknowns and sets out to ascertain the potential of Orthodox Christian theology for accommodating the current scientific view of the universe. It also addresses one of cosmology’s unknowns, the destiny of the self in the vastness of space, a topic that has caused angst since the dawn of modern science. The book examines, accordingly, the signs of a “New Copernican Turn” within contemporary culture, favouring the self and its meaningful encounters with the infinite universe, at the forefront of which being the quest for a physics that views something akin to the self as undergirding reality, not as an inconsequential byproduct of natural phenomena. The book further shows that theological, spiritual, and religious forms of nature contemplation and wonder facilitate the self’s creative intersection with the universe. It amounts to an exercise in science-engaged Orthodox theology that takes contemporary cosmology as a starting point. The intended audience of this book is scholars and researchers of science and religion, religious studies, philosophers, and theologians.
Presuming readers start with no background in philosophy, this enhanced introduction to bioethics first provides balanced, philosophically based coverage of moral reasoning, moral theories, and the law. It then leads the newly equipped reader to explore a range of important ethical issues in health care and biomedical research. Engaging Bioethics, Second Edition is designed for undergraduates throughout the humanities and social sciences as well as for healthcare professionals-in-training, including students in medical school, pre-medicine, nursing, public health, and those studying to assist physicians in various capacities. Along with coverage of standard bioethical issues—such as vaccination, access to health care, new reproductive technologies, genetics, research on human and animal subjects, abortion, medical confidentiality, and disclosure—it now addresses ethical aspects of the Covid-19 pandemic, the US Supreme Court’s Dobbs v Jackson decision, use of CRISPR for human gene editing, and the expansion of medically assisted death globally. Key Features Flexibility for the instructor, with chapters that can be read independently and in an order that fits the course structure Integration with case studies and primary sources Attention to issues of gender, race, cultural diversity, and justice in health care Pedagogical features to help instructors and students A companion website (www.routledge.com/cw/seay) with a virtual anthology linking to key primary sources, a test bank, topics for papers, and PowerPoints for lectures and class discussion Key Updates to the Second Edition An expanded treatment of vaccination ethics A new chapter wholly devoted to the tools of moral thinking Additional topics on the patient–healthcare professional relationship such as social nudging in health care and public health, and the limits of beneficence in connection with the burnout of frontline healthcare workers during the Covid-19 pandemic New, up-to-date cases and questions for further discussion throughout the chapters Updated learning objectives and overviews for each chapter
How did America’s white evangelicals, from often progressive history, come to right-wing populism? Addressing populism requires understanding how its historico-cultural roots ground present politics. How have the very qualities that contributed much to American vibrancy—an anti-authoritarian government-wariness and energetic community-building—turned, under conditions of distress, to defensive, us-them worldviews? Readers will gain an understanding of populism and of the socio-political and religious history from which populism draws its us-them policies and worldview. The book ponders the tragic cast of the white evangelical story: (i) the distorting effects of economic and way-of-life duress on the understanding of history and present circumstances and (ii) the tragedy of choosing us-them solutions to duress that won’t relieve it, leaving the duress in place. Readers will trace the trajectory from economic, status loss, and way-of-life duresses to solutions in populist, us-them binaries. They will explore the robust white evangelical contribution to civil society but also to racism, xenophobia, and sexism. White evangelicals not in the ranks of the right—their worldview and activism—are discussed in a final chapter. This book is valuable reading for students of political and social sciences as well as anyone interested in US politics.
This book compiles the fieldwork experiences of 55 researchers, addressing the challenges, ethical considerations, and methodologies employed to study 30 diverse populations and phenomena within Criminology and Security Studies. This volume contributes to filling a gap in academic literature by highlighting the often unspoken realities and intricacies of fieldwork. The book is systematically structured into five thematic sections: The Powerful, The Invisible, The Vulnerable, The Violent, and The Cyber. These categories encompass various aspects and dimensions of fieldwork, including managing emotional distress, negotiating access through gatekeepers, ensuring the protection of informants, and exercising discretion in navigating sensitive issues. As a scholarly resource, this book is invaluable for academics, practitioners, and students involved in criminology, security studies, anthropology, sociology, and political science. By offering in-depth reflections and insights, this volume enhances the reader’s understanding of the nuances of fieldwork, and informs the development of robust and ethical research practices. Chapters 2, 9 and 11 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.