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This book examines the role of religion in the story of Oliver Cromwell's invasion and subsequent occupation of Scotland. Analysis of the printed propaganda produced by the Scots and the English makes it clear that both nations defined their positions, and gained support, in overtly religious terms. During their decade-long occupation of Scotland, the English Commonwealth actively sought to undermine Scottish Presbyterianism. Public disputes, public preaching and Scotland's printing presses were all used to weaken the influence of the Kirk, while eager English soldiers and chaplains tried to convert Scots to their own particular religious sects. Policies of the Scottish Kirk and State in the previous decade had ostracised a significant portion of the Scottish people. As a result, English missionaries found some Scots eager to hear alternative forms of Protestantism preached. Dispelling myths that the sectarian presence had little impact on Scottish religion, this book describes the endeavours of the Independents, Baptists and Quakers to gain converts, with varying degrees of success.
Cromwell's Convicts not only describes the Battle of Dunbar but concentrates on the grim fate of the soldiers taken prisoner after the battle. On 3 September 1650 Oliver Cromwell won a decisive victory over the Scottish Covenanters at the Battle of Dunbar – a victory that is often regarded as his finest hour – but the aftermath, the forced march of 5,000 prisoners from the battlefield to Durham, was one of the cruellest episodes in his career. The march took them seven days, without food and with little water, no medical care, the property of a ruthless regime determined to eradicate any possibility of further threat. Those who survived long enough to reach Durham found no refuge, only pestilence and despair. Exhausted, starving and dreadfully weakened, perhaps as many as 1,700 died from typhus and dysentery. Those who survived were condemned to hard labour and enforced exile in conditions of virtual slavery in a harsh new world across the Atlantic. Cromwell's Convicts describes their ordeal in detail and, by using archaeological evidence, brings the story right up to date. John Sadler and Rosie Serdiville describe the battle at Dunbar, but their main focus is on the lethal week-long march of the captives that followed. They make extensive use of archive material, retrace the route taken by the prisoners and describe the recent archaeological excavations in Durham which have identified some of the victims and given us a graphic reminder of their fate.
Contains a biography of Oliver Cromwell.
'A compelling and wry narrative of one of the most intellectually thrilling eras of British history' Guardian. ***************** SHORTLISTED FOR THE CUNDILL HISTORY PRIZE 2020 England, 1651. Oliver Cromwell has defeated his royalist opponents in two civil wars, executed the Stuart king Charles I, laid waste to Ireland, and crushed the late king's son and his Scottish allies. He is master of Britain and Ireland. But Parliament, divided between moderates, republicans and Puritans of uncompromisingly millenarian hue, is faction-ridden and disputatious. By the end of 1653, Cromwell has become 'Lord Protector'. Seeking dragons for an elect Protestant nation to slay, he launches an ambitious 'Western Design' against Spain's empire in the New World. When an amphibious assault on the Caribbean island of Hispaniola in 1655 proves a disaster, a shaken Cromwell is convinced that God is punishing England for its sinfulness. But the imposition of the rule of the Major-Generals – bureaucrats with a penchant for closing alehouses – backfires spectacularly. Sectarianism and fundamentalism run riot. Radicals and royalists join together in conspiracy. The only way out seems to be a return to a Parliament presided over by a king. But will Cromwell accept the crown? Paul Lay narrates in entertaining but always rigorous fashion the story of England's first and only experiment with republican government: he brings the febrile world of Oliver Cromwell's Protectorate to life, providing vivid portraits of the extraordinary individuals who inhabited it and capturing its dissonant cacophony of political and religious voices. ***************** Reviews: 'Briskly paced and elegantly written, Providence Lost provides us with a first-class ticket to this Cromwellian world of achievement, paradox and contradiction. Few guides take us so directly, or so sympathetically, into the imaginative worlds of that tumultuous decade' John Adamson, The Times. 'Providence Lost is a learned, lucid, wry and compelling narrative of the 1650s as well as a sensitive portrayal of a man unravelled by providence' Jessie Childs, Guardian.
A biography of the king who is remembered by the English with more popular affection than any almost any other. Covering his entire life, it takes in his colourful years as a prince and as an exiled monarch during the Civil War and Interregnum, in addition to his later career as effective ruler of three kingdoms.
Scots banished to the American plantations by Scottish courts due to various crimes between 1650-1775.
Against the background of a distinctive Lowland society transformed by commercializing and Anglicizing influences in the years after Scotland's union with England, the author traces the establishment of the East Jersey colony in 1683 and its spread westward to incorporate the whole of the New York to Philadelphia corridor. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Modern Scottish History: 1707 to the Present was published in five volumes in 1998 as a collaboration between the University of Dundee and the Open University in Scotland. Written by leading academics for the Distance Learning course run by the two universities, the series is aimed also at a wide readership anyone with a serious interest in Scottish history and presents the fruits of the latest research in a readable style. The volumes can be read singly, or as a series. Now come the first two volumes of a further five-volume series, Scotland: The Making and Unmaking of the Nation, c.1100-1707, due for completion on the 300th anniversary of the parliamentary union of Scotland with England in 2007. The new series aims to show the importance of Scotland's relationships to Europe and its part in a broader European story, as well as, like the first series, to dispel long-established myths and preconceptions which continue to exert a firm grip on public opinion. Especially in a post-devolution era, Scottish history and Scotland deserve better than this. A word about the title of the new series, Scotland: The Making and Unmaking of the Nation, c.1100-1707. It is certainly designed to provoke but need not be taken to indicate a nationalist view of 1707 as a moment of eclipse. Scotland's history, like all histories, resists simple generalisations. Were it otherwise, its study would not be so rewarding.