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Space in the Hebrew Bible is increasingly studied from the perspective of critical spatiality, emphasizing the social and cultural dimension of space, how people experience space, and their creativity in constructing space. Zhenshuai Jiang investigates the discourses on space in Gen 1-11 and discusses the connection between social space and spatial narrative. He deals with various questions in different spatial terms, with a detailed textual analysis of Gen 1-11. How is space constructed in Gen 1-11? To what extent and how is this construction influenced by social and cultural elements? The author describes specifically how space in Gen 1-11 is constructed rhetorically, taking into account historical and social circumstances in which the texts were written.
What if everything in the Bible has a larger outer context than is usually accounted for? Missional and biblical theologies suggest that the Bible presents a grand story like a play with multiple acts. The acts typically include creation, fall, redemption, and finally restoration. But what if the whole story itself occurs in another larger setting, occurring within a mission running in the background throughout the whole Bible? How might this aid our research, reading, and application? And why is this being proposed now? This book explores these questions. The larger context is the production of the place of God—a home and homeland wherein God, with his people, dwell on earth. Since place is underdeveloped in biblical studies, the book presents a new method for interpreting place. Then the book lays out the case that a grand mission to produce the place of God becomes the outer context for the whole Bible. Finally, the book defends this proposal with an in-depth placial commentary of the bookends of the Bible, since these bookends provide keys to unlock this message, thereby inviting further study on the rest of the Bible and on the implications for this transformative perspective.
The purpose of this book is to introduce the Pentateuch to (under)graduate students by approaching it from the perspective of five theological polarities: chaos-creation (Genesis), slavery-freedom (Exodus), defilement-holiness (Leviticus), wilderness-homeland (Numbers), and conflict-covenant (Deuteronomy). It examines these polarities in light of other great texts from the ancient Near East (and Qur'an) in the hope of ushering the reader into a deeper understanding of the one God revered by Jews, Christians, and Muslims.
An edited volume of papers presented in regional, national, and international meetings of the Society of Biblical Literature.
Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.
Tehom, the Hebrew Bible’s primeval deep, is a powerful concept often overlooked outside of creation and conflict contexts. Primeval waters mark the boundary between life and death in the Hebrew Bible and the ancient Near East, representing the duality of both deliverance and judgment. This book examines all contexts of Tehom to explain its conceptual forms and use as a proper noun. Comparative methodology combined with affect and spatial theories provide new ways to understand how religious communities repurposed Tehom. These interpretations of Tehom empower resilience in times of suffering and oppression.
A new translation and literary interpretation of the first 11 chapters of the Book of Genesis.
In this brief and winsome book, Michael Reeves presents an introduction to the Christian faith that is rooted in the triune God. He takes cues from preachers and teachers down through the ages, setting key doctrines of creation, the person and work of Christ, and life in the Spirit into a simple framework of the Christian life.
This commentary offers a synthesis of close readings of Genesis 1-11 and up-to-date study of the formation of these chapters in their ancient Near Eastern context. Each interpretation of these evocative and multilayered narratives is preceded with a new translation (with textual and philological commentary) and a concise overview of the ways in which each text bears the marks of its shaping over time. This prepares for a close reading that draws on the best of older and newer exegetical insights into these chapters, a reading that then connects to feminist, queer, ecocritical, and other contemporary approaches.